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Two Pathic Subcultures in Ancient Rome

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<strong>Two</strong> <strong>Pathic</strong> <strong>Subcultures</strong> <strong>in</strong> <strong>Ancient</strong> <strong>Rome</strong> 357<br />

claims that he is only tak<strong>in</strong>g the active role, but <strong>in</strong> secret his so-called<br />

pedicat<strong>in</strong>g is quite the opposite.'29 Perhaps the same sort of sarcasm is<br />

at work <strong>in</strong> 3.98 as well. But it does not conform well with 12.85. .1, which<br />

is almost sententious <strong>in</strong> ascrib<strong>in</strong>g to the pedico a pathic vice. Unless the<br />

fellow had a pungent whiff of the pathic about him, call<strong>in</strong>g him a pedico<br />

simply would not meet the standards of Roman <strong>in</strong>vective. Most likely,<br />

Martial is astutely acknowledg<strong>in</strong>g a generaliz<strong>in</strong>g trend <strong>in</strong> everyday usage<br />

of the verb and its nom<strong>in</strong>alization, which at times he follows and at other<br />

times ridicules. "Well, Sabellus," 3.98 might be say<strong>in</strong>g, "I see the rules<br />

have changed, and now the poked means the same as the poker. I guess<br />

that means you're pok<strong>in</strong>g with your backside:' S<strong>in</strong>ce the new, broader<br />

mean<strong>in</strong>g of the verb blurred the l<strong>in</strong>e between active and passive partner,<br />

it had to be <strong>in</strong>transitive and absolute, like Martial's usage of futuo <strong>in</strong><br />

11.7.13 ("whenever it pleases you [a woman] to go fuck").130 Neither<br />

of the two <strong>in</strong>stances of the verb cited above has a direct object, and it<br />

may be that they are meant to have this absolute sense.<br />

BATHHOUSE LIAISONS, PROSTITUTION, AND PATRONAGE<br />

The literary sources of the Empire consistently <strong>in</strong>dicate that public baths<br />

were foci for the establishment of male sexual liaisons.'3' They are not<br />

forthright, however, about the nature of these contacts. Are the bathers<br />

look<strong>in</strong>g for boys, or for grown men? Do they seek active, passive, or<br />

mutual <strong>in</strong>tercourse? Are they simply johns, or is there a more complex<br />

relationship between solicitor and solicited?<br />

There is no reason to conclude that fee-based prostitution is the standard<br />

structure of these relationships. The pattern of behavior, where it<br />

can be determ<strong>in</strong>ed at all, seems rather to be one of patronage. However,<br />

as Krenkel notes, the l<strong>in</strong>e between sexual patronage and prostitution can<br />

be very th<strong>in</strong>.'32 The difficulty of assess<strong>in</strong>g such situations is well illustrated<br />

by Achilles Tatius, who <strong>in</strong> his novel Leucippe and Cleitophon sets<br />

Greek and Roman values at odds <strong>in</strong> his portrayal of Thersander. An opponent<br />

suggests that Thersander's <strong>in</strong>satiable quest as a teenager for <strong>in</strong>tel-<br />

I" Kay (n. 38 above), p. 249.<br />

130"Quotiens placet ire fututum." CIL IV has several <strong>in</strong>stances of the preposition cum<br />

with the verb futuo-a sure sign that the verb had acquired an <strong>in</strong>transitive mean<strong>in</strong>g by<br />

the early Empire. The House of Jupiter and Ganymede <strong>in</strong> Ostia Antica <strong>in</strong>cludes a graffito<br />

employ<strong>in</strong>g the verb with ad + accusative (see Clarke, The Houses of Roman Italy [n. 20<br />

above], p. 324). For evidence of the agent noun fututrix, see Adams (n. 104 above), p.<br />

122.<br />

'31And, less frequently, male-female contacts; see, e.g., Ov. Ars Am. 3.639-40; Juv.<br />

6.418-23.<br />

'32Krenkel(n. 55 above), p. 181.<br />

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