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Two Pathic Subcultures in Ancient Rome

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370 RABUN TAYLOR<br />

men solicited <strong>in</strong> baths (Ascyltos excepted), there is little question that<br />

their "hosts" are either homosexual or bisexual <strong>in</strong> <strong>in</strong>cl<strong>in</strong>ation. The evidence<br />

from other cultures featur<strong>in</strong>g similar behavior, such as the central<br />

Philipp<strong>in</strong>es, where heterosexual teenage "callboys" often sell sex-active<br />

or passive-to homosexually <strong>in</strong>cl<strong>in</strong>ed men,'67 suggests that the younger<br />

partners are not exhibit<strong>in</strong>g any sexual preference by this activity, but are<br />

simply employ<strong>in</strong>g themselves <strong>in</strong> a tenuous but traditional fashion before<br />

they move on to the stage of "responsible" married adulthood.<br />

Patronage goes hand <strong>in</strong> hand with homosexuality <strong>in</strong> cultures around<br />

the world: <strong>in</strong> the modern West, where homosexual activity is generally<br />

condemned, young men seek older, more established partners for protection;<br />

for example, the evidence of the 1730 trials <strong>in</strong> Amsterdam <strong>in</strong><br />

reaction to the emerg<strong>in</strong>g subculture "suggests that some sodomites who<br />

were good-look<strong>in</strong>g but not very well-to-do sought the protection of<br />

rich, sometimes elderly men." 168 In more tolerant cultures, a boy's sexual<br />

apprenticeship with an older man is often an accepted or even required<br />

mode of entry <strong>in</strong>to adulthood. But <strong>in</strong> the Roman world, as we have seen,<br />

some sexual proteges do not exclusively or even primarily play the passivc<br />

role. Thus Cicero can claim that Catil<strong>in</strong>e "loved some [of his followers]<br />

<strong>in</strong> the vilest way, and serviced the love of others <strong>in</strong> a shock<strong>in</strong>g fashion." 169<br />

Likewise, his favorites learned "to love and be loved" (Cat. 2.23)-a<br />

not-so-oblique allegation of reciprocal sex between the man and his beholden<br />

boyfriends.<br />

CONCLUSION<br />

Reciprocal homosexual behavior among males was a common feature of<br />

the fully developed Roman subculture. But it may have taken until the<br />

time of Petronius or Martial for this simple reality to make its way <strong>in</strong>to<br />

the public consciousness and, thereby, <strong>in</strong>to the common vocabulary. It is<br />

impossible to know for certa<strong>in</strong> when these semantic changes took place,<br />

especially with respect to vulgar terms such as pedico, which come down<br />

'67"It is the heterosexual male will<strong>in</strong>g to enter <strong>in</strong>to a relationship with a bayot [pathic<br />

male] who is likely to capture the bayot's heart, either for a few months or for a fleet<strong>in</strong>g<br />

sexual relationship. Sexual relations between the callboy and the bayot are not characterized<br />

by the rigid activo-pasivo relations which tend to be found between homosexual and heterosexual<br />

<strong>in</strong> Lat<strong>in</strong> America. While bayot report that callboys prefer the active role, they do<br />

not rigidly <strong>in</strong>sist upon it, and the nature of the sexual contact largely depends upon the<br />

f<strong>in</strong>ancial arrangement worked out by the partners" (Whitam and Mathy [n. 24 above],<br />

p. 150).<br />

'"Van dcr Meer (n. 64 above), p. 288.<br />

'69"Qui alios ipse amabat turpissime, aliorum amori flagitiosissime serviebat" (Cat.<br />

2.8). See Williams (n. 2 above), pp. 269-70.<br />

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