Two Pathic Subcultures in Ancient Rome
Two Pathic Subcultures in Ancient Rome
Two Pathic Subcultures in Ancient Rome
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370 RABUN TAYLOR<br />
men solicited <strong>in</strong> baths (Ascyltos excepted), there is little question that<br />
their "hosts" are either homosexual or bisexual <strong>in</strong> <strong>in</strong>cl<strong>in</strong>ation. The evidence<br />
from other cultures featur<strong>in</strong>g similar behavior, such as the central<br />
Philipp<strong>in</strong>es, where heterosexual teenage "callboys" often sell sex-active<br />
or passive-to homosexually <strong>in</strong>cl<strong>in</strong>ed men,'67 suggests that the younger<br />
partners are not exhibit<strong>in</strong>g any sexual preference by this activity, but are<br />
simply employ<strong>in</strong>g themselves <strong>in</strong> a tenuous but traditional fashion before<br />
they move on to the stage of "responsible" married adulthood.<br />
Patronage goes hand <strong>in</strong> hand with homosexuality <strong>in</strong> cultures around<br />
the world: <strong>in</strong> the modern West, where homosexual activity is generally<br />
condemned, young men seek older, more established partners for protection;<br />
for example, the evidence of the 1730 trials <strong>in</strong> Amsterdam <strong>in</strong><br />
reaction to the emerg<strong>in</strong>g subculture "suggests that some sodomites who<br />
were good-look<strong>in</strong>g but not very well-to-do sought the protection of<br />
rich, sometimes elderly men." 168 In more tolerant cultures, a boy's sexual<br />
apprenticeship with an older man is often an accepted or even required<br />
mode of entry <strong>in</strong>to adulthood. But <strong>in</strong> the Roman world, as we have seen,<br />
some sexual proteges do not exclusively or even primarily play the passivc<br />
role. Thus Cicero can claim that Catil<strong>in</strong>e "loved some [of his followers]<br />
<strong>in</strong> the vilest way, and serviced the love of others <strong>in</strong> a shock<strong>in</strong>g fashion." 169<br />
Likewise, his favorites learned "to love and be loved" (Cat. 2.23)-a<br />
not-so-oblique allegation of reciprocal sex between the man and his beholden<br />
boyfriends.<br />
CONCLUSION<br />
Reciprocal homosexual behavior among males was a common feature of<br />
the fully developed Roman subculture. But it may have taken until the<br />
time of Petronius or Martial for this simple reality to make its way <strong>in</strong>to<br />
the public consciousness and, thereby, <strong>in</strong>to the common vocabulary. It is<br />
impossible to know for certa<strong>in</strong> when these semantic changes took place,<br />
especially with respect to vulgar terms such as pedico, which come down<br />
'67"It is the heterosexual male will<strong>in</strong>g to enter <strong>in</strong>to a relationship with a bayot [pathic<br />
male] who is likely to capture the bayot's heart, either for a few months or for a fleet<strong>in</strong>g<br />
sexual relationship. Sexual relations between the callboy and the bayot are not characterized<br />
by the rigid activo-pasivo relations which tend to be found between homosexual and heterosexual<br />
<strong>in</strong> Lat<strong>in</strong> America. While bayot report that callboys prefer the active role, they do<br />
not rigidly <strong>in</strong>sist upon it, and the nature of the sexual contact largely depends upon the<br />
f<strong>in</strong>ancial arrangement worked out by the partners" (Whitam and Mathy [n. 24 above],<br />
p. 150).<br />
'"Van dcr Meer (n. 64 above), p. 288.<br />
'69"Qui alios ipse amabat turpissime, aliorum amori flagitiosissime serviebat" (Cat.<br />
2.8). See Williams (n. 2 above), pp. 269-70.<br />
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