18 News - Historic Brass Society
18 News - Historic Brass Society
18 News - Historic Brass Society
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Jimmy Owens, New School Jazz and Contemporary Music Program<br />
<br />
<br />
Jazz artists have always understood what is needed to be considered<br />
a great performing artist in the jazz tradition.The required elements<br />
of the tradition had to be studied and learned allowing one to perform<br />
with other musicians. What are some of these required elements?<br />
How did those elements and study practices compare with other brass<br />
idioms and traditions? My discussion will examine the professional<br />
Jazz artists practice session and their routines. This workshop/paper<br />
will identify:<br />
1. Some of the musical techniques needed to perform in the Jazz<br />
tradition.<br />
2. The intuitive concepts the Jazz artist uses to learn.<br />
3. The conscious and sub-conscious learning techniques used by Jazz<br />
artists.<br />
4. The building of instrumental skill level.<br />
an epicene clown when he was not playing but assumed an unmistakably<br />
masculine stance when he put the trumpet to his lips. Building<br />
on a tradition that probably dates back to the African American brass<br />
bands of the late nineteenth century, musicians such as Armstrong<br />
found a way to express masculinity without arousing the hostility of<br />
white supremacists.<br />
Joe Wilder, NYC William Fielder, Rutgers University<br />
<br />
genres<br />
Round table: <strong>Brass</strong> history <strong>18</strong>80-1940<br />
This roundtable will consider avenues of research that may enlighten<br />
and enrich brass instrument performance history in the period between<br />
c.<strong>18</strong>80 and c.1940. This is one of the least investigated areas of brass<br />
instrument history but it is a period in which idioms of brass playing<br />
changed radically. Popular and art idioms became more clearly differentiated<br />
in the minds and lives of performers yet they increasingly<br />
converged in the creative imaginations of composers as diverse as<br />
Ellington and Stravinsky and eventually Berio and others of the postavante-garde.<br />
Three themes will provide a structure for discussion:<br />
<br />
• What sources need to be investigated to cast light on these developments?<br />
• What questions about this period should researchers (including<br />
performers) be addressing?<br />
Roundtable Paritcipants:<br />
Trevor Herbert, Open University: Session Chair<br />
Jeffrey Nussbaum, <strong>Historic</strong> <strong>Brass</strong> <strong>Society</strong><br />
<br />
Jimmy Owens (photo Ed Berger)<br />
Jimmy Owens has over forty years of experience as a trumpeter,<br />
composer, arranger, lecturer and music education consultant. Expertise<br />
covers a wide range of international musical achievement which<br />
includes extensive work as a studio musician, soloist, bandleader,<br />
and composer of orchestral compositions, movie scores and ballets.<br />
He has performed with Lionel Hampton, Slide Hampton, Charles<br />
Mingus, Herbie Mann, Duke Ellington, Max Roach and Billy Taylor<br />
among others<br />
Krin Gabbard, Professor of Comparative Literature, State University<br />
of New York, Stony Brook<br />
<br />
Trumpet<br />
Trumpets and cornets have long been associated with royalty and ceremony<br />
if only because they could make so much noise. When African<br />
<br />
nineteenth century, they could express themselves in a forceful, even<br />
<br />
ex-slave who dared to strut his stuff in some other way would almost<br />
surely have been lynched. But those black trumpet masters who made<br />
the instrument their own, combining the ceremonial aspects of the<br />
tradition with their own musical impulses, were applauded rather than<br />
attacked. Later on, Louis Armstrong—and surely other black horn men<br />
in the early years of the twentieth century—must have understood<br />
this phenomenon. This would explain why Armstrong impersonated<br />
<br />
<br />
has led to the early brass community embracing the investigation of<br />
early jazz topics. An examination of the research methodologies and<br />
<br />
and performers by seeing commonalities as well as differences in<br />
approaches. This assessment could support and enliven research and<br />
performance activities by making musicians aware of new avenues<br />
of investigation that the “other side” has long accepted as a common<br />
practice.<br />
Bruce Raeburn, Hogan Jazz Archive, Tulane University<br />
The role of brass “marching” bands in the incipience and early development<br />
of jazz in New Orleans remains one of the most fundamental<br />
and elusive chronological questions in jazz historiography. Evident<br />
<br />
<br />
band repertoire, then affecting dance bands and reorienting the local<br />
music/dance market accordingly. In “The Nineteenth Century Origins<br />
of Jazz” in Black Music Research Journal (Spring, 1994), however,<br />
Lawrence Gushee concentrates on shifts in dancing fashion affecting<br />
dance band repertoire and practices. This “chicken and the egg”<br />
syndrome remains problematical, and historians interested in the use<br />
of brass instruments in early New Orleans jazz must either choose<br />
<br />
the demands of a “dance crazy” public cause brass instrumentalists<br />
to adopt new practices and repertoires? More to the point, if “second<br />
line” dancing was a factor in street processions during the incipience of<br />
HISTORIC BRASS SOCIETY NEWSLETTER - WINTER 2005 | 13