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18 News - Historic Brass Society

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Jimmy Owens, New School Jazz and Contemporary Music Program<br />

<br />

<br />

Jazz artists have always understood what is needed to be considered<br />

a great performing artist in the jazz tradition.The required elements<br />

of the tradition had to be studied and learned allowing one to perform<br />

with other musicians. What are some of these required elements?<br />

How did those elements and study practices compare with other brass<br />

idioms and traditions? My discussion will examine the professional<br />

Jazz artists practice session and their routines. This workshop/paper<br />

will identify:<br />

1. Some of the musical techniques needed to perform in the Jazz<br />

tradition.<br />

2. The intuitive concepts the Jazz artist uses to learn.<br />

3. The conscious and sub-conscious learning techniques used by Jazz<br />

artists.<br />

4. The building of instrumental skill level.<br />

an epicene clown when he was not playing but assumed an unmistakably<br />

masculine stance when he put the trumpet to his lips. Building<br />

on a tradition that probably dates back to the African American brass<br />

bands of the late nineteenth century, musicians such as Armstrong<br />

found a way to express masculinity without arousing the hostility of<br />

white supremacists.<br />

Joe Wilder, NYC William Fielder, Rutgers University<br />

<br />

genres<br />

Round table: <strong>Brass</strong> history <strong>18</strong>80-1940<br />

This roundtable will consider avenues of research that may enlighten<br />

and enrich brass instrument performance history in the period between<br />

c.<strong>18</strong>80 and c.1940. This is one of the least investigated areas of brass<br />

instrument history but it is a period in which idioms of brass playing<br />

changed radically. Popular and art idioms became more clearly differentiated<br />

in the minds and lives of performers yet they increasingly<br />

converged in the creative imaginations of composers as diverse as<br />

Ellington and Stravinsky and eventually Berio and others of the postavante-garde.<br />

Three themes will provide a structure for discussion:<br />

<br />

• What sources need to be investigated to cast light on these developments?<br />

• What questions about this period should researchers (including<br />

performers) be addressing?<br />

Roundtable Paritcipants:<br />

Trevor Herbert, Open University: Session Chair<br />

Jeffrey Nussbaum, <strong>Historic</strong> <strong>Brass</strong> <strong>Society</strong><br />

<br />

Jimmy Owens (photo Ed Berger)<br />

Jimmy Owens has over forty years of experience as a trumpeter,<br />

composer, arranger, lecturer and music education consultant. Expertise<br />

covers a wide range of international musical achievement which<br />

includes extensive work as a studio musician, soloist, bandleader,<br />

and composer of orchestral compositions, movie scores and ballets.<br />

He has performed with Lionel Hampton, Slide Hampton, Charles<br />

Mingus, Herbie Mann, Duke Ellington, Max Roach and Billy Taylor<br />

among others<br />

Krin Gabbard, Professor of Comparative Literature, State University<br />

of New York, Stony Brook<br />

<br />

Trumpet<br />

Trumpets and cornets have long been associated with royalty and ceremony<br />

if only because they could make so much noise. When African<br />

<br />

nineteenth century, they could express themselves in a forceful, even<br />

<br />

ex-slave who dared to strut his stuff in some other way would almost<br />

surely have been lynched. But those black trumpet masters who made<br />

the instrument their own, combining the ceremonial aspects of the<br />

tradition with their own musical impulses, were applauded rather than<br />

attacked. Later on, Louis Armstrong—and surely other black horn men<br />

in the early years of the twentieth century—must have understood<br />

this phenomenon. This would explain why Armstrong impersonated<br />

<br />

<br />

has led to the early brass community embracing the investigation of<br />

early jazz topics. An examination of the research methodologies and<br />

<br />

and performers by seeing commonalities as well as differences in<br />

approaches. This assessment could support and enliven research and<br />

performance activities by making musicians aware of new avenues<br />

of investigation that the “other side” has long accepted as a common<br />

practice.<br />

Bruce Raeburn, Hogan Jazz Archive, Tulane University<br />

The role of brass “marching” bands in the incipience and early development<br />

of jazz in New Orleans remains one of the most fundamental<br />

and elusive chronological questions in jazz historiography. Evident<br />

<br />

<br />

band repertoire, then affecting dance bands and reorienting the local<br />

music/dance market accordingly. In “The Nineteenth Century Origins<br />

of Jazz” in Black Music Research Journal (Spring, 1994), however,<br />

Lawrence Gushee concentrates on shifts in dancing fashion affecting<br />

dance band repertoire and practices. This “chicken and the egg”<br />

syndrome remains problematical, and historians interested in the use<br />

of brass instruments in early New Orleans jazz must either choose<br />

<br />

the demands of a “dance crazy” public cause brass instrumentalists<br />

to adopt new practices and repertoires? More to the point, if “second<br />

line” dancing was a factor in street processions during the incipience of<br />

HISTORIC BRASS SOCIETY NEWSLETTER - WINTER 2005 | 13

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