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the chain of the revivals of the experiences of ancient times. ' (13) His "Hellenocentric"<br />
(14) approach, which allocates a considerable educational and political task to the<br />
"coming Third Humanism" (15) , was not without influence on Diem, who reports that<br />
he "listened diligently" (16) to Jaeger at the Berlin university. Diem contributions to<br />
the design of the Olympic festival, too, should be considered against the<br />
background of Third Humanism as propagated by Jaeger.<br />
The arts of the 19th century took up the torch theme in many variations. The<br />
most famous one may be mentioned here. On the Champ de Mars in Paris, during<br />
the International Exhibition of 1878, Frédéric Auguste Bartholdi showed a huge<br />
torso of his sculpture. "La Liberté éclairant le monde". It was conceived in remembrance<br />
to the American "Declaration of Independence" by French republicans<br />
and was finally erected in New York in 1886, known to us as "Statue of Liberty".<br />
Its torch had already been sent from Paris Philadelphia to the Centennial<br />
Exhibition in 1876.<br />
Olympic Humanism<br />
The metaphoric tradition of the torch also reached the Olympic Movement very<br />
early. The commemorative plaque of the Exposition Universelle de 1900, that also<br />
included the second Olympic Games of the modern era, shows a female representation<br />
of the 19th Century handing over the torch to the genius of the 20th century.<br />
Torch motifs can be also be found in the winner's medal and certificates.<br />
Pierre de Coubertin's works contain the metaphorical use of the ancient torch<br />
theme in various places, among others in the ceremonious words spoken at the<br />
banquet at the end of the Stockholm Olympic Games on 27 June 1912, when he<br />
looked forward to the 1916 Berlin Games and exclaimed.<br />
"And now, Gentlemen, through our mediation a great people has received the<br />
torch of the Olympiads from you hands, and has thereby undertaken to preserve<br />
and if possible to quicken its precious flame, (17)<br />
Instead of stressing the succession of the generations, Coubertin stressed the<br />
changing of the nations who pass on the Olympic Flame:<br />
"Should our youth temporarily let the Olympic Torch fall from their hands, other<br />
young people on the other side of the world would be prepared to pick it up<br />
again. (18)<br />
Coubertin's maxim,<br />
"May the Olympic Torch follow its course throughout the ages for the good of a<br />
humanity, ever more ardent, courageous and pure," (19)<br />
was written on the Scoreboard as a final tableau in Los Angeles in 1932, thus<br />
looking back to Athens and forward to Berlin.<br />
In a transferred sense, Coubertin can be called the "re-igniter" of the Olympic<br />
Fire. It has not been possible, however, to identify whose idea it was to have an<br />
Olympic Fire burning during the Games. (20) For the first time in the history of the<br />
modern Olympic Games the fire burned at the Amsterdam Stadium in 1928 as a<br />
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