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settlement transferred to the site where it presently stands, to allow the excavations<br />

at the sanctuary of Apollo to proceed smoothly.<br />

The impact of the excavations at Olympia, whose first main phase was completed<br />

in 1881, was tremendous. This was not simply due to the fact that, during<br />

their seven-year duration, the main monuments of the Altis could be revealed or<br />

identified, with a rich collection of artefacts, sculptures, metal and clay objects,<br />

etc., including the colossal sculptures of the temple of Zeus and Praxiteles' statue<br />

of Hermes. But also because they were accompanied by systematic interpretative<br />

publications which became a model for archaeological research in general.<br />

The French archaeologists who excavated the Delphic sanctuary carried out<br />

their research, studies and publication of results in the same consistent manner.<br />

These two major archaeological discoveries, especially those at Olympia, had a<br />

strong and direct impact on an ideological educational movement whose roots are<br />

also to be found in the Renaissance: the revival of the Olympic Games. The first<br />

sparks of interest about the Games and the sporting ideal outside Greece were observed<br />

in the 16th century, in England, Germany and France. After that, they were<br />

to become a veritable blaze and lead to the Games of the First Olympiad in 1896.<br />

For their realization, another dedicated and no less persistent visionary was needed,<br />

baron Pierre de Coubertin.<br />

As he affirms himself, in his plans to establish the new Olympiads, apart from<br />

a few precious friends and supporters, Dimitrios Vikelas in particular, he was inspired<br />

by the "revival" of the sanctuary of Olympia which had become reality in<br />

1881. Its discovery fascinated not only intellectual and artistic circles, but the vast<br />

mass of the people in most countries of the five continents.<br />

In his book, "Une campagne de vingt et un ans" - 1909 (p. 89 & ff) Coubertin<br />

confesses: "Nothing in ancient history had made me dream more than Olympia.<br />

This dream city, devoted to a purely human and material task, in its practical form,<br />

but purified and elevated by the notion of the fatherland which found there, in a<br />

way, a reserve of vital forces, always brought before my adolescent eyes its columns<br />

and porticoes. Long before I ever thought of extracting from its ruins a reviving<br />

principle, I had tried in may mind to rebuild, to reanimate its linear figure.<br />

Germany had unburied what remained of Olympia. Why could not France restore<br />

its splendour ?<br />

"From there to the less brilliant, but more practical and fertile plan of reviving<br />

the Games, there was not a long way to go, especially since the time had now<br />

come for sports internationalism to play once again its role in the world."<br />

The revelation, the "revival" I should rather say, of the sanctuary of Olympia<br />

was neither an isolated fact nor the result of an unquenchable thirst for more complete<br />

knowledge about the history of man's achievements. It was more the direction<br />

followed by the spiritual leaders of more recent times in their indefatigable effort<br />

to plunge into the heart of the wisdom which the Greeks had acquired and the<br />

way in which they had managed to put it to practice through the incessant cultivation<br />

of athletics and the spirit of fair play which brought fulfilment and balanced<br />

45

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