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physical education and sport in his time". (26)<br />

With the fire a symbol of universal effectiveness was introduced into the Olympic<br />

ceremonies in 1928 and then developed into a ceremonial prologue in 1936,<br />

which - as shown in 1968 by the connection with elements of the Aztec cult of the<br />

sun in Mexico and as proved by MacAloon in detail using the example of Korea (27) -<br />

can also be applied to non-European cultures or can be transformed into new,<br />

particular forms of other cultures. Diem's achievement was that, with the torch relay,<br />

he created a symbol of the Olympic spirit which brings home to world opinion<br />

the connection between classical antiquity and modern times, particularly the<br />

closeness of the nations in the Olympic community. Just like Coubertin, Diem dared<br />

to make the decisive leap "from the museum path to the creative act". (28)<br />

Torch relays have been found in very few cases within the frame of festivals in<br />

modern times. With the expansion of the symbolic Olympic Fire to the ritual of<br />

Olympic Torch Relay the ambiguity and overdetermination of symbols that are<br />

"reality themselves or part of the reality, which is expressed by them' (29) has also been<br />

transferred to this spectacular event that leads the public of the world to the<br />

Olympic arenas.<br />

Idea and Planning<br />

The first torch relay to be found in connection with Carl Diem was staged by<br />

students of the Deutsche Hochschule fur Leibes bungen in 1922 to commemorate<br />

his 40th birthday and simultaneously the beginning of the Deutsche Kampfspiele<br />

which are a kind of national Olympics. (30) The idea is connected in Diem's writings<br />

with the 1932 Los Angeles Olympic Games and historical studies are referred to as<br />

well as large scale-relays that Diem had organized earlier. The references to Coubertin's<br />

"full approval" m a conversation 31 July 1933 and Baillet-Latour's "warm<br />

approval" can also be found here and are designated as the basis on which the<br />

proposal was introduced at the meeting of the International Olympic Committee<br />

on May 18th, 1934 in Athens. Diem personally informed Coubertin of the results of<br />

the Athens meeting (31)<br />

Exactly what happened at the passing of the resolution by the IOC has become,<br />

in retrospect, the subject of a discussion which was sparked off by a commemorative<br />

plaque in Tegea. This plaque had been set up on 17 August 1936 by the<br />

circle of the people of Tegea to commemorate the founding of the torch relay and<br />

had later fallen into oblivion. Diem had already heard about the setting up of the<br />

plaque from the archaeologist Wrede in a letter dated 16 August 1936.<br />

"I have thought about you a lot recently, especially when I, with the film expedition,<br />

accompanied the torch relay from Olympia to Delphi. What we experienced<br />

there, in the Arcadian mountains and at Parnassus, among the peasants and shepherds<br />

was very moving. Tomorrow a commemorative plaque is to be set up at the<br />

birthplace of the idea, at Tegea. The secretary has been invited to it.' (32)<br />

On 8 October, 1936 Diem visited Tegea while on his journey through Greece<br />

141

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