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Gale - Science and Its Times Vol 01 (2000 BC to AD 699).pdf

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type of dress or robe. The most fascinating <strong>and</strong><br />

controversial figure on the reliefs is the queen<br />

of Punt who is depicted with an exaggerated<br />

swayback <strong>and</strong> rolls of fat covering her arms <strong>and</strong><br />

short legs. The peculiar, but precise, portrayal<br />

of the queen of Punt has led many scholars <strong>to</strong><br />

suggest that she suffered from a variety of serious<br />

medical conditions, although it may be<br />

that the Egyptians were simply impressed by<br />

her enormous size <strong>and</strong> wanted <strong>to</strong> record it accurately.<br />

In addition <strong>to</strong> people, the Punt reliefs<br />

show villages <strong>and</strong> surrounding flora <strong>and</strong> fauna.<br />

The typical Puntite village was located on the<br />

banks of a river where round, domed, mud<br />

huts were built on piers <strong>to</strong> keep them free of<br />

the river’s floodwaters <strong>and</strong> safe from snakes,<br />

crocodiles, <strong>and</strong> hippos. L<strong>and</strong>scape features,<br />

plants, <strong>and</strong> animals included on the reliefs<br />

suggest that Punt was located in the hilly savannah<br />

country west of the Red Sea. Because<br />

no one has attempted <strong>to</strong> excavate in this area,<br />

many questions remain about the Puntite culture<br />

<strong>and</strong> its trade with Egypt. The Egyptians<br />

themselves apparently did not have a permanent<br />

camp in Punt, although Hatshepsut built<br />

a small shrine there in honor of the god Amun<br />

<strong>and</strong> the queen of Punt.<br />

The Punt expedition provided Egypt with<br />

numerous luxury items. Most in dem<strong>and</strong> were<br />

aromatic resins, myrrh <strong>and</strong> frankincense, which<br />

the Egyptians used for religious ceremonies. The<br />

Egyptians even brought back myrrh trees, their<br />

root balls protected in baskets, <strong>to</strong> be replanted at<br />

various temples. Other desirable commodities<br />

included panther, leopard, <strong>and</strong> cheetah skins;<br />

ivory; ebony; gold; live animals such as baboons<br />

<strong>and</strong> cattle; semiprecious s<strong>to</strong>nes; <strong>and</strong> spices. Not<br />

all these items were native <strong>to</strong> Punt, but were<br />

gathered further inl<strong>and</strong> by the Puntites expressly<br />

for the Egyptian trade. In return, the Egyptians<br />

traded beer, wine, fruit, meat, jewelry, weapons,<br />

<strong>and</strong> other small items. The Egyptian economy<br />

obviously profited hugely from this trade, since<br />

much of what they brought back <strong>to</strong> Egypt was<br />

distributed <strong>to</strong> temples, private individuals, <strong>and</strong><br />

the Byblos trade, or was given in exchanges of<br />

gifts with foreign rulers.<br />

Hatshepsut’s Punt expedition reestablished<br />

an important <strong>and</strong> lucrative trade. It is possible<br />

that Egypt exercised some form of authority over<br />

Punt, although the essential character of their relationship<br />

remained mercantile, rather than political.<br />

It would have been nearly impossible <strong>to</strong><br />

rule Punt effectively from such a distance. On the<br />

other h<strong>and</strong>, the fact that Punt was located <strong>to</strong>o far<br />

away <strong>to</strong> pose a threat <strong>to</strong> Egypt was probably very<br />

attractive <strong>to</strong> the Egyptians, who were always concerned<br />

about foreign invasion. Distance also<br />

added an element of fascination <strong>and</strong> adventure <strong>to</strong><br />

the association. Quite simply, the Egyptians felt<br />

that they were traveling “<strong>to</strong> the ends of Earth“ in<br />

order <strong>to</strong> gain un<strong>to</strong>ld riches <strong>and</strong> arcane knowl-<br />

MYTHS REVEALED AS TRUTH:<br />

WHEN THE EXPERTS ARE WRONG<br />

<br />

Exploration<br />

& Discovery<br />

<strong>2000</strong> B.C.<br />

<strong>to</strong> A.D. <strong>699</strong><br />

Agreat deal of what is known <strong>to</strong>day about the ancient world<br />

represents the triumph of the amateur over the professional, or<br />

of what first seemed <strong>to</strong> be myth over apparent scientific skepticism.<br />

An example of the former was the 1952 translation of the<br />

Mycenaean script known as Linear B, an effort begun by an architect<br />

named Michael Ventris (1922-1956). Though he completed his translation<br />

with the help of a professional linguist, John Chadwick, much<br />

of the deciphering work had already been completed by Ventris—<br />

who, though knowledgeable in areas such as statistical analysis, was<br />

far from an expert on Mycenae.<br />

As for the idea of seeming myth triumphing over skepticism, a<br />

variety of information related in the Bible has turned out <strong>to</strong> be<br />

accurate his<strong>to</strong>rical data. At one point his<strong>to</strong>rians, rejecting the biblical<br />

Creation s<strong>to</strong>ry, were ready <strong>to</strong> throw out the proverbial baby with the<br />

bath water, rejecting David <strong>and</strong> Solomon—not <strong>to</strong> mention Abraham<br />

<strong>and</strong> Moses—as figures no more his<strong>to</strong>rical than Achilles or Heracles.<br />

In fact it now appears that virtually all biblical figures after Noah were<br />

real human beings.<br />

A particularly interesting case was that of the Hittites of Asia<br />

Minor, who, though mentioned in the Bible, were unknown <strong>to</strong> their<br />

next-door neighbors in Greece. In the nineteenth century,<br />

archaeologists established the Hittite civilization as his<strong>to</strong>rical fact,<br />

<strong>and</strong> discovered the reason why the Greeks had never heard of them:<br />

the Hittites disappeared in c. 1200 B.C., about the time Mycenaean<br />

Greece was plunged in<strong>to</strong> a dark age following the Dorian invasion.<br />

One s<strong>to</strong>ry that brings <strong>to</strong>gether all the above threads— mythology<br />

as fact, the brilliant amateur, <strong>and</strong> the layers of his<strong>to</strong>ry in Greece <strong>and</strong><br />

Asia Minor—is that of Heinrich Schliemann (1822-1890). Among the<br />

few joys of his poverty-stricken childhood had been a book of tales<br />

about the Trojan War, which everyone at the time assumed <strong>to</strong> be a<br />

myth. But not Schliemann: after amassing a great deal of wealth as a<br />

merchant, he set off for Turkey <strong>to</strong> find the ancient home of the Trojans.<br />

Not only did he discover Troy (under present-day Hissarlik), but he<br />

eventually uncovered much of Mycenae.<br />

JUDSON KNIGHT<br />

S C I E N C E A N D I T S T I M E S V O L U M E 1<br />

7

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