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CATHOLIC WORD BOOK - Knights of Columbus, Supreme Council

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the Roman Curia. (3) An un<strong>of</strong>ficial term<br />

for a group <strong>of</strong> men and women who belong<br />

to a religious community or institute <strong>of</strong><br />

consecrated life.<br />

Conscience: Practical judgment<br />

concerning the moral goodness or<br />

sinfulness <strong>of</strong> an action (thought, word,<br />

desire). In the Catholic view, this<br />

judgment is made by reference <strong>of</strong> the<br />

action, its attendant circumstances and the<br />

intentions <strong>of</strong> the person to the<br />

requirements <strong>of</strong> moral law as expressed in<br />

the Ten Commandments, the summary<br />

law <strong>of</strong> love for God and neighbor, the life<br />

and teaching <strong>of</strong> Christ, and the<br />

authoritative teaching and practice <strong>of</strong> the<br />

Church with respect to the total demands<br />

<strong>of</strong> divine Revelation. A person is obliged:<br />

(1) to obey a certain and correct<br />

conscience; (2) to obey a certain conscience<br />

even if it is inculpably erroneous; (3) not to<br />

obey, but to correct, a conscience known to<br />

be erroneous or lax; (4) to rectify a<br />

scrupulous conscience by following the<br />

advice <strong>of</strong> a confessor and by other<br />

measures; (5) to resolve doubts <strong>of</strong><br />

conscience before acting. It is legitimate to<br />

act for solid and probable reasons when a<br />

question <strong>of</strong> moral responsibility admits <strong>of</strong><br />

argument (See Probabiliorism and<br />

Probabilism).<br />

Conscience, Examination <strong>of</strong>: Self<br />

examination to determine one’s spiritual<br />

state before God, regarding one’s sins and<br />

faults. It is recommended as a regular<br />

practice and is practically necessary in<br />

preparing for the sacrament <strong>of</strong> penance.<br />

The particular examen is a regular<br />

examination to assist in overcoming<br />

specific faults and imperfections.<br />

Consequentialism: A moral theory, closely<br />

associated with proportionalism and<br />

utilitarianism, that holds that the<br />

preferable action is one that brings about<br />

the best consequences. Preferred results,<br />

rather than the objective truth and<br />

intentionality, are the object <strong>of</strong> actions<br />

based on consequentialism. While<br />

traditional moral theology acknowledges<br />

that consequences are important in<br />

determining the rightness <strong>of</strong> an act,<br />

importance is also placed on the intrinsic<br />

morality <strong>of</strong> the act and the agent’s<br />

intention.<br />

Consistory: An assembly <strong>of</strong> cardinals<br />

presided over by the pope.<br />

Constitution: (1) An apostolic or papal<br />

constitution is a document in which a<br />

pope enacts and promulgates law. (2) A<br />

formal and solemn document issued by an<br />

ecumenical council on a doctrinal or<br />

pastoral subject, with binding force in the<br />

whole Church; e.g., the four constitutions<br />

issued by the Second Vatican <strong>Council</strong> on<br />

the Church, liturgy, Revelation, and the<br />

Church in the modern world. (3) The<br />

constitutions <strong>of</strong> institutes <strong>of</strong> consecrated<br />

life and societies <strong>of</strong> apostolic life spell out<br />

details <strong>of</strong> and norms drawn from the<br />

various rules for the guidance and<br />

direction <strong>of</strong> the life and work <strong>of</strong> their<br />

members.<br />

Consubstantiation: A theory which holds<br />

that the Body and Blood <strong>of</strong> Christ coexist<br />

with the substance <strong>of</strong> bread and wine in<br />

the Holy Eucharist. This theory, also called<br />

impanation, is incompatible with the<br />

doctrine <strong>of</strong> transubstantiation.<br />

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