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CATHOLIC WORD BOOK - Knights of Columbus, Supreme Council

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Anathema: A Greek word with the root<br />

meaning <strong>of</strong> cursed or separated and the<br />

adapted meaning <strong>of</strong> excommunication,<br />

used in church documents, especially the<br />

canons <strong>of</strong> ecumenical councils, for the<br />

condemnation <strong>of</strong> heretical doctrines and <strong>of</strong><br />

practices opposed to proper discipline.<br />

Anchorite: A kind <strong>of</strong> hermit living in<br />

complete isolation and devoting himself<br />

exclusively to exercises <strong>of</strong> religion and<br />

severe penance according to a rule and way<br />

<strong>of</strong> life <strong>of</strong> his own devising. In early<br />

Christian times, anchorites were the<br />

forerunners <strong>of</strong> the monastic life. The<br />

closest contemporary approach to the life<br />

<strong>of</strong> an anchorite is that <strong>of</strong> Carthusian and<br />

Camaldolese hermits.<br />

Angels: Purely spiritual beings with<br />

intelligence and free will whose name<br />

indicates their mission as servants and<br />

messengers <strong>of</strong> God. They were created<br />

before the creation <strong>of</strong> the visible universe.<br />

Good angels enjoy the perfect good <strong>of</strong> the<br />

beatific vision. They can intercede for<br />

persons. The doctrine <strong>of</strong> guardian angels,<br />

although not explicitly defined as a matter<br />

<strong>of</strong> faith, is rooted in long standing<br />

tradition. No authoritative declaration has<br />

ever been issued regarding choirs or<br />

various categories <strong>of</strong> angels: seraphim,<br />

cherubim, thrones, dominations,<br />

principalities, powers, virtues, archangels<br />

and angels. Archangels commemorated in<br />

the liturgy are: Michael, leader <strong>of</strong> the<br />

angelic host and protector <strong>of</strong> the<br />

synagogue; Raphael, guide <strong>of</strong> Tobiah and<br />

healer <strong>of</strong> his father; Gabriel, angel <strong>of</strong> the<br />

Incarnation. Fallen angels, the chief <strong>of</strong><br />

whom is called the Devil or Satan, rejected<br />

the love <strong>of</strong> God and were therefore<br />

banished from heaven to hell. They can<br />

tempt persons to commit sin.<br />

Angelus: A devotion which commemorates<br />

the Incarnation <strong>of</strong> Christ. It consists <strong>of</strong><br />

three versicles, three Hail Marys and a<br />

special prayer, and recalls the<br />

announcement to Mary by the Archangel<br />

Gabriel that she was chosen to be the<br />

Mother <strong>of</strong> Christ, her acceptance <strong>of</strong> the<br />

divine will, and the Incarnation (Lk 1:26<br />

38). The Angelus is recited in the<br />

morning, at noon and in the evening. The<br />

practice <strong>of</strong> reciting the Hail Mary in honor<br />

<strong>of</strong> the Incarnation was introduced by the<br />

Franciscans in 1263. The Regina Caeli,<br />

commemorating the joy <strong>of</strong> Mary at<br />

Christ’s Resurrection, replaces the Angelus<br />

during the Easter season.<br />

Anger (Wrath): Passionate displeasure<br />

arising from some kind <strong>of</strong> <strong>of</strong>fense suffered<br />

at the hands <strong>of</strong> another person, frustration<br />

or other cause, combined with a tendency<br />

to strike back at the cause <strong>of</strong> the<br />

displeasure; a violation <strong>of</strong> the Fifth<br />

Commandment and one <strong>of</strong> the capital sins<br />

if the displeasure is out <strong>of</strong> proportion to<br />

the cause and/or if the retaliation is unjust.<br />

Anglican Orders: Holy orders conferred<br />

according to the rite <strong>of</strong> the Anglican<br />

Church, which Leo XIII declared null and<br />

void in the bull Apostolicae Curae, Sept. 13,<br />

1896. The orders were declared null<br />

because they were conferred according to a<br />

rite that was substantially defective in<br />

form and intent, and because <strong>of</strong> a break in<br />

apostolic succession that occurred when<br />

Matthew Parker became head <strong>of</strong> the<br />

Anglican hierarchy in 1559. In making his<br />

declaration, Pope Leo cited earlier<br />

arguments against validity made by Julius<br />

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