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CATHOLIC WORD BOOK - Knights of Columbus, Supreme Council

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Contraception: Anything done by positive<br />

interference to prevent sexual intercourse<br />

from resulting in conception. Direct<br />

contraception is against the order <strong>of</strong><br />

nature. Indirect contraception — as a<br />

secondary effect <strong>of</strong> medical treatment or<br />

other action having a necessary, good, non<br />

contraceptive purpose — is permissible<br />

under the principle <strong>of</strong> the double effect.<br />

The practice <strong>of</strong> periodic continence is not<br />

contraception because it does not involve<br />

positive interference with the order <strong>of</strong><br />

nature. (See Humanae Vitae, other entries.)<br />

Contrition: Sorrow for sin coupled with a<br />

purpose <strong>of</strong> amendment. Contrition arising<br />

from a supernatural motive is necessary for<br />

the forgiveness <strong>of</strong> sin. (1) Perfect contrition<br />

is total sorrow for and renunciation <strong>of</strong><br />

attachment to sin, arising from the motive<br />

<strong>of</strong> pure love <strong>of</strong> God. Perfect contrition,<br />

which implies the intention <strong>of</strong> doing all<br />

God wants done for the forgiveness <strong>of</strong> sin<br />

(including confession in a reasonable<br />

period <strong>of</strong> time), is sufficient for the<br />

forgiveness <strong>of</strong> serious sin and the remission<br />

<strong>of</strong> all temporal punishment due for sin.<br />

(The intention to receive the sacrament <strong>of</strong><br />

penance is implicit — even if unrealized,<br />

as in the case <strong>of</strong> some persons — in perfect<br />

contrition.) (2) Imperfect contrition or<br />

attrition is sorrow arising from a quasi<br />

selfish supernatural motive; e.g., the fear <strong>of</strong><br />

losing heaven, suffering the pains <strong>of</strong> hell,<br />

etc. Imperfect contrition is sufficient for<br />

the forgiveness <strong>of</strong> serious sin when joined<br />

with absolution in confession, and<br />

sufficient for the forgiveness <strong>of</strong> venial sin<br />

even outside <strong>of</strong> confession.<br />

Contumely: Personal insult, reviling a<br />

person in his presence by accusation <strong>of</strong><br />

moral faults, by refusal <strong>of</strong> recognition or<br />

-22-<br />

due respect; a violation <strong>of</strong> obligations <strong>of</strong><br />

justice and charity.<br />

Conversion: In a general sense, the turning<br />

away from someone or something and the<br />

moving toward another person or thing. In<br />

Christian belief, conversion is the embrace<br />

<strong>of</strong> Jesus Christ and a rejection <strong>of</strong> all that<br />

keeps one from God.<br />

Corpus Iuris Canonici: See Canon Law.<br />

<strong>Council</strong>: A formal meeting <strong>of</strong> Church<br />

leaders, summoned by a bishop or<br />

appropriate Church leader, with the<br />

general purpose <strong>of</strong> assisting the life <strong>of</strong> the<br />

Church through deliberations, decrees,<br />

and promulgations. Different councils<br />

include: diocesan councils (synod), a<br />

gathering <strong>of</strong> the <strong>of</strong>ficials <strong>of</strong> an individual<br />

diocese; provincial councils, the meeting<br />

<strong>of</strong> the bishops <strong>of</strong> a province; plenary<br />

councils, the assembly <strong>of</strong> the bishops <strong>of</strong> a<br />

country; and ecumenical councils, a<br />

gathering <strong>of</strong> all the bishops in the world<br />

under the authority <strong>of</strong> the Bishop <strong>of</strong><br />

Rome.<br />

Counsels, Evangelical: Gospel counsels <strong>of</strong><br />

perfection, especially voluntary poverty,<br />

perfect chastity and obedience, which<br />

were recommended by Christ to those<br />

who would devote themselves exclusively<br />

and completely to the immediate service<br />

<strong>of</strong> God. Religious (members <strong>of</strong> institutes<br />

<strong>of</strong> consecrated life) bind themselves by<br />

public vows to observe these counsels in a<br />

life <strong>of</strong> total consecration to God and<br />

service to people through various kinds <strong>of</strong><br />

apostolic works.<br />

Counter-Reformation: The period <strong>of</strong><br />

approximately 100 years following the

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