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CATHOLIC WORD BOOK - Knights of Columbus, Supreme Council

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his divine mind from eternity, and fully<br />

revealed in Jesus Christ. Before the<br />

Incarnation it was known only obscurely,<br />

but after the ascension <strong>of</strong> Christ and the<br />

coming <strong>of</strong> the Holy Spirit at Pentecost, it<br />

became the substance <strong>of</strong> apostolic<br />

preaching and is preserved in its integrity<br />

for each new generation.<br />

Ecumenism: The movement <strong>of</strong> Christians<br />

and their churches toward the unity willed<br />

by Christ. The Second Vatican <strong>Council</strong><br />

called the movement “those activities and<br />

enterprises which, according to various<br />

needs <strong>of</strong> the Church and opportune<br />

occasions, are started and organized for the<br />

fostering <strong>of</strong> unity among Christians”<br />

(Decree on Ecumenism, No. 4). Spiritual<br />

ecumenism, i.e., mutual prayer for unity, is<br />

the heart <strong>of</strong> the movement. The movement<br />

also involves scholarly and pew level efforts<br />

for the development <strong>of</strong> mutual<br />

understanding and better interfaith<br />

relations in general, and collaboration by<br />

the churches and their members in the<br />

social area. (See Index for other entries.)<br />

Elevation: The raising <strong>of</strong> the host after<br />

consecration at Mass for adoration by the<br />

faithful. The custom was introduced in the<br />

Diocese <strong>of</strong> Paris about the close <strong>of</strong> the 12th<br />

century to <strong>of</strong>fset an erroneous teaching <strong>of</strong><br />

the time which held that transub -<br />

stantiation <strong>of</strong> the bread did not take place<br />

until after the consecration <strong>of</strong> the wine in<br />

the chalice. The elevation <strong>of</strong> the chalice<br />

following the consecration <strong>of</strong> the wine was<br />

introduced in the 15th century.<br />

Encyclical: The highest form <strong>of</strong> papal<br />

teaching document. It is normally<br />

addressed to all the bishops and/or to all<br />

the faithful.<br />

-28-<br />

Envy: Sadness over another’s good fortune<br />

because it is considered a loss to oneself or<br />

a detraction from one’s own excellence; one<br />

<strong>of</strong> the seven capital sins, a violation <strong>of</strong> the<br />

obligations <strong>of</strong> charity.<br />

Epiclesis: An invocation <strong>of</strong> the Holy<br />

Spirit, to bless the <strong>of</strong>ferings consecrated at<br />

Mass; before the consecration in the Latin<br />

Rite, after the consecration in Eastern<br />

usage.<br />

Epikeia: A Greek word meaning<br />

reasonableness and designating a moral<br />

theory and practice, a mild interpretation<br />

<strong>of</strong> the mind <strong>of</strong> a legislator who is<br />

prudently considered not to wish positive<br />

law to bind in certain circumstances.<br />

Episcopate: (1) The <strong>of</strong>fice, dignity and<br />

sacramental powers bestowed upon a<br />

bishop at his ordination. (2) The body <strong>of</strong><br />

bishops collectively.<br />

Equivocation: (1) The use <strong>of</strong> words,<br />

phrases, or gestures having more than one<br />

meaning in order to conceal information<br />

which a questioner has no strict right to<br />

know. It is permissible to equivocate (have<br />

a broad mental reservation) in some<br />

circumstances. (2) A lie, i.e., a statement <strong>of</strong><br />

untruth. Lying is intrinsically wrong. A lie<br />

told in joking, evident as such, is not<br />

wrong.<br />

Eschatology: Doctrine concerning the last<br />

things: death, judgment, heaven and hell,<br />

and the final state <strong>of</strong> perfection <strong>of</strong> the<br />

people and kingdom <strong>of</strong> God at the end <strong>of</strong><br />

time.<br />

Eternity: The interminable, perfect<br />

possession <strong>of</strong> life in its totality without

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