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Grapes Guide.pdf - Minnesota Opera

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chapter. The general dialogue between banks and tenants in the intercalary chapter is particularized by Muley in the<br />

narrative chapter: “Well, the guy that come aroun’ talked nice as pie. “You got to get off. It ain’t my fault.’ ‘Well,’ I<br />

says, ‘Whose fault is it? I’ll go an’ nut the fella.’ ‘It’s the Shawnee Lan’ an’ Cattle Company. I jus’ got orders.’ ‘Who’s<br />

the Shaw-nee Lan’ an’ Cattle Company?’ ‘It ain’t nobody. It’s a company.’ Got a fella crazy. There wasn’t nobody you<br />

could lay for.” The jalopy sitting in the Joads’ front yard is the kind of jalopy described in Chapter 7. Chapter 8 ends<br />

with Al Joad driving off to sell a truckload of household goods. Chapter 9 is an intercalary chapter describing destitute<br />

farmers selling such goods, including many items which the Joads themselves are selling – pumps, farming tools,<br />

furniture, a team and wagon for ten dollars. In the following chapter the Joads’ truck returns empty, the men having<br />

sold everything for eighteen dollars – including ten dollars they got for a team and wagon. Every chapter is locked into<br />

the book’s narrative portion by this kind of specific cross reference, which amplifies the Joads’ typical actions to the<br />

dimensions of a communal experience.<br />

Often, this interlocking of details becomes thematic or symbolic. The dust which is mentioned twenty-seven times in<br />

three pages of chapter 1 comes to stand not only for the land itself, but also for the basic situation out of which the<br />

novel’s action develops. Everything which moves on the ground, from insects to trucks, raises a proportionate amount<br />

of dust; “a walking man lifted a thin layer as high as his waist.” When Tom returns home after four years in prison and<br />

gets out of the truck which has given him a lift, he steps off the highway, and performs the symbolic ritual of taking<br />

off his new, prison issue shoes and carefully working his bare feet into the dust. He then moves off across the land,<br />

“making a cloud that hung low to the ground behind him.”<br />

One of the novel’s most important symbols, the turtle, is presented in what is actually the first intercalary chapter (3).<br />

And while this chapter is a masterpiece of realistic description (often included as such in Freshman English texts), it is<br />

also obvious that the turtle’s symbolic and its adventures prophetic allegory. “Nobody can keep a turtle though,” says<br />

Jim Casy. “They work at it and work at it, and at last one day they get out and away they go….” (p. 28) “The<br />

indomitable life force which drives the turtle drives the Joads, and in the same direction – southwest. As the turtle picks<br />

up seeds in its shell and drops them on the other side of the road, so the Joads pick up life and take it across the country<br />

to California. (As Grandfather in “The Leader of the People” puts it, “We carried life out here and set it down the way<br />

those ants carry eggs.”) As the turtle survives the truck’s attempt to smash it on the highway and as it crushes the red<br />

ant which runs into its shell, so the Joads endure the perils of their journey.<br />

This symbolic value is retained and further defined when the turtle specifically enters the narrative. The incident with<br />

the red ant echoed two hundred and seventy pages later when another red ant runs over “the folds of loose skin” on<br />

Granma’s neck and she reaches up with her “little wrinkled claws”; Ma Joad picks it off and crushes it. In chapter 3 the<br />

turtle is seen “dragging his high-domed shell across the grass.” In the next chapter, Tom sees “the high-domed back of<br />

a land turtle” and, picking up the turtle, carries it with him. It is only when he is convinced that his family has left the<br />

land that he releases the turtle, which travels “southwest, as it had been from the first,” a direction which is repeated<br />

in the next two sentences. The first thing which Tom does after releasing the turtle is to put on his shoes, which he took<br />

off when he left the highway. Thus, not only the turtle but also Tom’s connection with it is symbolic, as symbolic as<br />

Lennie’s appearance in Of Mice and Men, with a dead mouse in his pocket.<br />

In addition to this constant knitting together of the two kinds of chapters, often the interchapters themselves are further<br />

assimilated into the narrative portion by incorporating in themselves the techniques of fiction. There are no more than<br />

a half-dozen paragraphs in the book which are aimed directly at the reader or delivered by the author. The general<br />

conflict between small farmers and the banks, for example, is presented as an imaginary dialogue, each speaker<br />

personifying the sentiments of his group. And although neither, speaker is a “real” person, they are dramatically<br />

differentiated and their arguments embody details particular to the specific social condition. Each speaker is like the<br />

chorus in a Greek tragedy. 22 This kind of dramatization is also evident in those chapters concerned with the buying of<br />

used cars, the selling of household goods, the police intimidation of migrants, and others.<br />

appendix a<br />

42

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