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Grapes Guide.pdf - Minnesota Opera

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also anticipate events to follow specific to<br />

the Joads (a great foreshadower, Steinbeck<br />

frequently buries nuggets, seemingly<br />

meaningless, to become relevant much<br />

later in the narrative). These interchapters<br />

have been described as a “Greek chorus”<br />

(and nicely translate as such in a few key<br />

moments during the opera) and offer<br />

detachment to ensure the audience doesn’t<br />

get too close to the Joads, their hard times<br />

only exemplary of everyone’s tragedy.<br />

UNCLE JOHN’S HOUSE<br />

Steinbeck’s symbolism is also ingenious, if<br />

not at times overwhelming. Something as<br />

insignificant as the recurrent stalwart<br />

journey of an indefatigable, protopostmodern<br />

land turtle (not addressed in the opera) whose southwestern pursuit cannot be stopped by attempted<br />

annihilation or capture becomes an ontological icon of persistence and survival. Also carrying its home on its back, the<br />

turtle’s Joad-like existence isn’t subtle but effective. There are frequent associations to the animal world in the traits and<br />

actions of the earthy Joads, who though sympathetic, are not free of sin –<br />

Tom’s quick temper, Al’s lusty libido, Uncle John’s drunkenness, Rosasharn’s<br />

self-centered nature, Pa’s naivete, Ma’s almost pathological need to keep the<br />

family together, Granma’s religious fervor, Grampa’s obstinance and thievery<br />

(far from innocent, he is guilty of stealing the Joad homestead from an absent<br />

neighbor and the 40 acres from the Native Americans, land to which he<br />

becomes inextricably linked and cannot bear to leave, or as his demise<br />

indicates, live without; in his own selfish attachment Grampa and his<br />

offspring are not unlike those who run the larger Hooper Ranch). Nor are<br />

they hesitant to express themselves freely, using authentic, often base<br />

language, which Steinbeck fought hard to include. There are frequent sexual<br />

THE DINER ON ROUTE 66<br />

“The attitude of the workers on the large<br />

ranch is much that of the employer, hatred<br />

and suspicion. The worker sees himself<br />

surrounded by force. He knows that he can<br />

be murdered without fear on the part of the<br />

employer, and he has little recourse to law.…<br />

A man herded about, surrounded by armed<br />

guards, starved and force to live in filth loses<br />

his dignity; that is, he loses his valid position<br />

in regard to society, and consequently his<br />

whole ethics toward society.” 2<br />

background notes 80<br />

references (perhaps the most lewd being<br />

Connie and Rosasharn’s intercourse very<br />

possibly at the moment of Granma’s<br />

death). Consequently, The <strong>Grapes</strong> of Wrath,<br />

with its foul banter, frank sexuality and<br />

shocking final scene, has at times found<br />

itself censored, subject to banning and<br />

even burning.<br />

Another reason for the controversy may be<br />

the novel’s quasi-religious elements. It’s<br />

clear Steinbeck had no real faith as<br />

evidenced by Ma Joad’s various encounters<br />

with frothing zealots, and by his expreacher,<br />

Jim Casy, who gives in to his<br />

natural impulses (and who is reluctant to<br />

pray when oft-called upon to do so). Yet<br />

Steinbeck uses the Old and New

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