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Grapes Guide.pdf - Minnesota Opera

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When World War Two ended the Great Depression and postwar prosperity, as well as God, blessed America, millions<br />

who had all their lives lived on the razor’s edge suddenly experienced a security they had never before enjoyed. It was<br />

much easier then to suffer amnesia than to remember the dark times of the thirties. It was so even for the sons and<br />

daughters of Okies.<br />

The exquisite irony has not been lost on Jessie de la Cruz. Her family of farm workers has been at it since the thirties.<br />

Her hunger has always been Okie hunger. “We worked the land all our lives, so if we ever owned a piece of land, we<br />

felt we could make it.” Perhaps that’s why Muley Graves, stubbornly, mulishly stayed on even though nothing remained<br />

but dusty old dust.<br />

Perhaps that’s why Jessie was so stunned by the forgettery of those who may have shared her experience, or whose<br />

mothers and fathers certainly did. “There’s a radio announcer here in Fresno. He always points out, ‘I was an Okie. I<br />

came out here and I made it. Why can’t these Chicanos make it?’ “The nun at the mike could be little Winn’eld, the<br />

ten-year-old kid of Ma and Pa Joad, Tom’s baby brother.<br />

An elderly seamstress, who has seen hard times all her life, thinks this may be more than wild conjecture. “People<br />

fergits. I’ve know’d people lost someone in the war, they gits a little money an’ they fergits. I’ve know’d Depression<br />

people, they fergits so easy.”<br />

It wasn’t by chance that organizers of Cesar Chavez’s farm workers union, during the Delano grape strike of the sixties)<br />

often cited The <strong>Grapes</strong> of Wrath to “revive old passions for a new battle.” 2<br />

“Finished this day – and I hope to God it’s good.” That's how John Steinbeck ended his day’s work on October 26, 1938.<br />

The longhand manuscript was in the hands of others now. He had begun this job some five months before; but with<br />

constant interruptions – guests, all sorts of noise, pleas from hard-up strangers, urgings to help the abused farm workers<br />

– he had put in no more than a hundred working days.<br />

There is no evidence of any written outline; it was all all his head. In his mind’s eye, he envisioned the novel in toto, even<br />

to the final startling scene. Incongruous though it seems a couple of other creative artists worked in this manner: Mozart<br />

and Fats Waller.<br />

Though he was already a success, self-doubt had him on the hip. Of Mice and Men had been acclaimed as a novel and was<br />

on its way to becoming a smash hit as a play. If anything, tills added to his burden. His doing so well in the midst of<br />

so much misery and injustice was the hound gnashing at Steinbeck’s social conscience. He had been in the fields, he had<br />

worked them in preparation for this book; he had seen their faces. “The success will ruin me sure as hell.” Guilt was his<br />

unrelenting companion during those hundred feverish days.<br />

His diary is replete with self-denigration. “Funny how mean and little books become in face of such tragedies.” “I’ve<br />

reached a point of weariness where it seems lousy to me.” “I’m not a writer. I wish I were.” Yet an almost messianic<br />

urgency drove him on.<br />

Self-doubt be damned, he was part of that caravan; he was as much a pilgrim on the Joad hegira as Preacher Casy or<br />

Uncle John. Consider this entry in his journal, July 15, 1938: “It is the 35 th day. In sixteen more days, I’ll be half<br />

through. I must get my people to California before then.” And there’s that damn desert ahead. “Get it done, by God,<br />

and they still aren’t across.” My people.<br />

There is nothing Pirandellian about this writing, nothing detached and ironic. His characters were not on the loose,<br />

searching out the author. They were on the loose, of course, but the author was their constant companion. He had<br />

become a member of their tribe.<br />

John Steinbeck had witnessed vigilantes and the town’s respectables bust a grape strike in the town of Delano in 1936.<br />

And bust more than a few heads. It was his home turf. He had seen the pinched features of the five thousand migrant<br />

families flooded out of Visalia. He knew, first hand, what was happening all along Imperial Valley. He was on his way<br />

to becoming an expert witness: working the fields, doing stoop labor. It was a job he sought.<br />

appendix c<br />

62

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