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THE DASBODHA BY: SADGURU SHREE SAMARTH RAMDAS ...

THE DASBODHA BY: SADGURU SHREE SAMARTH RAMDAS ...

THE DASBODHA BY: SADGURU SHREE SAMARTH RAMDAS ...

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To put it simply the Parbrahma is beyond any fancy or capacity of<br />

imagination. Yet the question remains, how is it? By his own experience Shree Samarth says that it<br />

is the biggest thing in the universe which is omnipresent in everything in its smallest imaginable<br />

form, forever. It is the only thing in the universe which is not subject to any change whatsoever.<br />

Although it is present in innumerable things, still it is one and unique. The same Parbrahma is<br />

present in the inanimate and the animate things leave apart the divisions made by the nature or man.<br />

One who wants to experience it has to do so by becoming unified with it, there being no other way<br />

absolutely. It is the basis of the universe and the universe lies within it. One who experiences it<br />

describes it by keeping mum!<br />

<strong>THE</strong> ORIGINAL MAYA<br />

The saints and sages always experience the Parbrahma but the<br />

common man experiences only the universe and the happenings in it which are the creations of the<br />

Maya and hence are nothing but illusions. It is doubtless that the experiences of the saints are true<br />

and those of the common man being illusions, more likely to be untrue. The problem still remains<br />

that despite the existence of the Parbrahma only, how was this universe created, what was the<br />

reason for it, how it is maintained and how it has sustained itself? To solve this mystery Shree<br />

Samarth describes the original Maya. The original Parbrahma is unique, totally free, not responsible<br />

for any action, total in every sense and is there for ever as it is and was. This Parbrahma had for<br />

once a feeling that it is the Parbrahma. This feeling gave rise to what we are seeing today. Although<br />

this feeling emanated from the Parbrahma it remained as it was without any change whatsoever<br />

even during the fraction of time during which the feeling came. This can be compared to the sky in<br />

which it seems that there are clouds and various forms of winds, yet the sky is unaffected by all<br />

this. This feeling which the Parbrahma had is known as the original Maya. There are two integral<br />

parts to it. The first one is purest and completely knowledgeable and the other one signifies the<br />

ultimate power and has many facets. The first one represents the God as we know and say.<br />

<strong>THE</strong> MAYA WITH MANY FACETS<br />

The three main facets of the Maya signify truthfulness, virtuosity and<br />

anger. Maya manifests itself first in the form of the Earth, Water, Light, Wind and the Sky which<br />

according to the Hindu philosophy are called the five basic elements of life. All of these form the<br />

universe which is an illusion as it has originated from the Maya. Shree Samarth has described<br />

various manifestations of the Maya in the Dasbodha. In exactly the opposite manner of its<br />

formation the universe is destroyed which is called the ultimate catastrophe. If man uses his<br />

wisdom to know the basic principles behind this then he can know what the Maya is. After that he<br />

acquires the blessings of the God, goes beyond the Maya and reaches the Parbrahma. This is known<br />

as the catastrophe of wisdom.

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