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THE DASBODHA BY: SADGURU SHREE SAMARTH RAMDAS ...

THE DASBODHA BY: SADGURU SHREE SAMARTH RAMDAS ...

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The poets tell us about the different types of Sadhana and what it<br />

accrues. We succeed by even listening to them. They are able to rejuvenate the imagination of other<br />

poets as well. They are constantly in search of changing the established patterns of poetry by which<br />

they not only add variety to the language but also make it richer. They can make the invisible Gods<br />

visible. They explain to us the power of different religious sciences. If the great poets hadn’t<br />

created the epics the world wouldn’t have been the same endurable place at all. Without them we<br />

would have been short of many types of knowledge. In India we were fortunate to have<br />

wonderfully great poets like Valmiki and Vyas who created Ramayana and Mahabharata<br />

respectively. The great pundits after them got their knowledge by just being able to reproduce the<br />

creations of the great poets before them. So many of such greats lived on this earth earlier, so many<br />

are there now and many more will come to enrich the society in future. I salute them all.<br />

The poets are wise and astute both, the Vedas and Mother Shruti also<br />

want to be spelled out by them. They proclaim only those hypotheses which are doubtless on all<br />

counts. They are stores of infinite wisdom. They know the subtle difference between the Maya and<br />

the Parbrahma though they mend the Maya to describe the signs of the Parbrahma. They are<br />

factually the state of Samadhi of the great Saints who are responsible to keep this universe going.<br />

While delivering their creation they are in a state of Samadhi and are in unison with the God. Poets<br />

thus are the fruit of the worship which acquires shape for our better understanding. Their works are<br />

so great in content that even the universe seems small in front of them. They being the support lines<br />

of the universe and the human life I again salute them and very respectfully prostrate myself before<br />

them in my wholehearted admiration for them.<br />

END OF SEVENTH SAMAS<br />

<strong>THE</strong> EIGHTH SAMAS – SABHASTAVAN (IN PRAISE OF <strong>THE</strong> GA<strong>THE</strong>RING)<br />

Now I salute all types of spiritual gatherings where Moksha becomes<br />

easily accessible as the God himself waits there till the gathering is over. Lord Vishnu has told<br />

Narada that he is found everywhere but is found most commonly where his worshippers are<br />

praying. A spiritual gathering is a greater place then, than even a temple. Here the worshippers<br />

constantly sing the praise, stories, songs of the God and constant debate on the Vedas and other<br />

religious books goes on. Many facets of the God are discussed, his powers are tried to be defined,<br />

the various types of the knowledge about the self are deliberated over, questions of spiritual<br />

intrigue are raised and solved by the authorities, doubts are resolved, thought provoking discussions<br />

about what is everlasting and what is short lived continue till all are satisfied, all this results in<br />

complete satisfaction of those who are lucky enough to be present over there. The people in a<br />

spiritual gathering are those who are worshippers, immensely knowledgeable, utterly religious,<br />

pious to the hilt, ready to help those in need, disillusioned with the material world, having total<br />

control over their senses, Yogis, totally faithful to their assigned duties by the God, absolutely<br />

fearless, Saints, indefinably wise, having Vedas on their finger tips, Scientists, great men in every<br />

sense of the word, Rishis, philosophers, great poets, pundits, having knowledge about the past,<br />

present and the future, voracious readers, having no pride in their greatest of achievements and

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