THE DASBODHA BY: SADGURU SHREE SAMARTH RAMDAS ...

After getting this experience one feels that everything that is visible
is untrue and hence meaningless and even useless too as one has already seen the pure inner self
which is nothing but the Parbrahma. When this feeling remains constant inside and outside too one
is freed from all the doubts. One then strongly wants to throw away this entire universe itself into
condemnation. It is therefore the greatest, most correct and the most powerful, hence one who seeks
it by following the path shown by the Guru feels that life can become meaningful only on
achievement of it. Even the Gods like Brahma want it, let alone the others. Therefore there is all the
more reason for all of us to really go after it.
Spiritualism metamorphoses the human life and gives real meaning to
the life. It helps in completing all your so called duties. It is the final place for peace for not only
the common but also for the highly knowledgeable and the Sadhak. One who gets the cream of it is
the real King. Those who don’t get it are beggars notwithstanding their so called wealth as there is
nothing which can even remotely match the spiritualism and its fruit, the Parbrahma.
Only those who are lucky to have performed great deeds for the sake
of others and nothing for their own need get going on this path. Human life gets the final
contentment only when one knows the spiritualism and follows it to the hilt. Others are sinners who
have to revolve in the endless vicious cycle of birth and death. I would go the extent to say that
those who don’t live their lives for the acquisition of the Parbrahma and remain contented with
their family and material pleasures are utter fools and the wise better not even look at them.
Therefore my request to everyone is to seek the spiritualism by
worshipping the God and give meaning to their life. It not only takes care of you but your ancestors
too!
END OF NINTH SAMAS
THE TENTH SAMAS – NARDEHSTAVAN NIRUPAN
(IN PRAISE OF THE HUMAN BODY)
The human body is great in the sense that it can try for spiritualism
and get it. Some of those who get it use it for the purpose of worship, for solitude after the feeling
of being distant from everything except the truth, for pilgrimage, for remembering the name of the
God or the Guru, for Sadhana, for Yoga or for studying the Vedanta.
Some get to the God only by following the concept that the God is
there everywhere. Some become Sages, some great worshippers; some become luminescent and
dissolve in the light of the Parbrahma. Some by studying a different aspect of the Yoga get many
powers which are beyond the capacity of the normal humans.
Some have total control over the mind and can make things happen
according to their wishes, same is true for the talk of some. Some follow the righteous path of
worship and get Moksha by realization of the self. Many others followed other paths to become
Gods or to live amongst them.
Some tried their best for whichever type of Moksha they preferred
and got it. In this way many Saints and Sages walked on different paths for benefiting themselves.
This was, is and will be possible for all those humans who are prepared to put in the required effort
as long as they are in the human form such is the greatness of the human body. The human body
allows all types of Sadhana and allows shedding the ego, but more than that it allows you to choose
between what is good and what is bad by application of wisdom and common sense.