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MILLENNIUM SHOWDOWN FOR PUBLIC INTEREST LAW 17<br />

presented significant opportunity for lawyers to be visionaries and effect social<br />

change. 131 The public interest lawyer of today is identified by the procedure underlying<br />

the respective practice. There is less focus on substantive rights and a<br />

preoccupation with the effect of one's legal work. 132 Success is more likely when<br />

the goal is abstract, disassociated from less favored constituencies or costs. Pursuing<br />

the path of least resistance has become a substitute for the struggle toward<br />

justice. 133 There is, however, no moral imperative to exact much beyond the<br />

rhetoric on issues like racial equality.134 The lack of identity and commitment to<br />

objective goals and standards breed indifference and complacency from advocates.<br />

Constituents languish without appropriate remedies in the decaying orbit<br />

of isolation.<br />

While civil and individual rights organizations have worked together productively<br />

to address basic questions of inequality in the larger society, the inability to<br />

determine and relinquish ill-gotten gains associated with white privilege and<br />

overrepresentation contribute to blurring of goals and wandering fOCUS. 135<br />

There is active resistance to increased racial minority presence in the work force<br />

and in decision-making positions. 136 Claims of reverse discrimination have their<br />

origin in the misguided belief that racial equality only exists when whites are not<br />

disadvantaged. American society has been out of balance from its inception. To<br />

the extent that inequity has resulted in the overrepresentation of any group, correcting<br />

the system should result in changes for the inappropriately advantaged<br />

group.137 Only subordination or some other illegal system could preserve the<br />

disproportionately advantaged from experiencing racism consistent with justice.<br />

"Most white people have no experience of a genuine cultural pluralism, one in<br />

which whites' perspective, behavioral expectations, and values are not taken to<br />

be the standard from which all other cultural norms deviate.,,138 To the extent<br />

that public interest advocates fail to challenge or remedy racial segregation, they<br />

actively engage in the continued oppression of racial minorities. "Even whites<br />

who do not harbor any conscious or unconscious belief in the superiority of white<br />

people participate in the maintenance of white supremacy whenever [they] impose<br />

white norms without acknowledging their whiteness. ,,139 Unlike the untrained<br />

citizen, lawyers are sufficiently educated to understand the dynamics of<br />

racial oppression and the mechanics of balancing a system. Racial oppression<br />

131 Esquivel, supra note 1, at 347-48.<br />

132 Id. at 329.<br />

133 Id.<br />

134 Id.<br />

135 Barbara J. Flagg, "Was Blind, But Now I See": White Race Consciousness and the Requirement<br />

of Discriminatory Intent, 91 MICH. L. REV. 953, 969 (1993).<br />

136 Id. at 1016.<br />

137 Id.<br />

138 Id. at 979.<br />

139 Id.

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