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A Right to Media? Lorie M. Graham - Columbia Law School

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466 COLUMBIA HUMAN RIGHTS LAW REVIEW [41:429<br />

mirror of identity, reflected by the media, ensures that indigenous<br />

people . . . remain his<strong>to</strong>rically invisible as part of the heritage of<br />

discrimination and racism. The system of dominant values<br />

marginalizes the traditional cultural and spiritual values and<br />

practices of these groups.” 135 At best, such portrayals are the result of<br />

cultural insensitivity and a lack of representation of indigenous<br />

peoples in mainstream media. At worst, such portrayals are<br />

deliberate and serve <strong>to</strong> perpetuate stereotypes of indigenous peoples<br />

for social, economic, and political ends. As tragic events such as those<br />

that unfolded in Rwanda and elsewhere illustrate, biased media can<br />

pose a threat not only <strong>to</strong> the health of communities but <strong>to</strong> the<br />

stability of the nation as a whole. 136<br />

However, as discussed above, media also has the potential <strong>to</strong><br />

assist in the fight against discrimination, the strengthening of<br />

language and culture, and the realization of the right of selfdetermination.<br />

A media that honors freedom of expression and the<br />

right <strong>to</strong> information is critical <strong>to</strong> both a people’s and a nation’s<br />

healthy development. To this end, many regional bodies and national<br />

legislatures have expressed a commitment <strong>to</strong> strengthening media<br />

institutions and increasing the diversity of voices represented by the<br />

media through a concept known as “media pluralism.”<br />

<strong>Media</strong> pluralism is a concept that has been championed at<br />

both the international and more local levels. 137 <strong>Media</strong> pluralism<br />

means that the news is drawn from a diverse range of sources and<br />

135. ECOSOC, Comm’n on Human <strong>Right</strong>s, Special Rapporteur on<br />

Contemporary Forms of Racism, Racial Discrimination, Xenophobia and Related<br />

In<strong>to</strong>lerance, Mission <strong>to</strong> Guatemala, para. 28, U.N. Doc. E/CN.4/2005/18/Add.2<br />

(Mar. 11, 2005) (prepared by Doudou Diène).<br />

136. See, e.g., Human <strong>Right</strong>s Watch, Leave None <strong>to</strong> Tell the S<strong>to</strong>ry: Genocide<br />

in Rwanda (1999), available at http://www.hrw.org/legacy/reports/<br />

1999/rwanda/Geno1-3-10.htm#P419_175363 (explaining the role that the media<br />

played in promoting ethnic violence and differences before the genocide occurred);<br />

Anup Shah, Global Issues, <strong>Media</strong> Propaganda and Rwanda, (Oct. 25, 2006),<br />

http://www.globalissues.org/article/405/media-propaganda-and-rwanda (providing<br />

an in-depth analysis of the genocide in Rwanda and asserting that claims of old<br />

ethnic rivalries were used <strong>to</strong> play down the role of modern media in bringing<br />

about the genocide).<br />

137. The International Programme for the Development of Communication<br />

(IDPC) is a major forum in the U.N. system designed <strong>to</strong> develop free and<br />

pluralistic media. IPDC has worked with state governments and indigenous<br />

communities <strong>to</strong> assist with the development of local, indigenous media. See<br />

UNESCO, International Programme for the Development of<br />

Communication, http://portal.unesco.org/ci/en/ev.php-URL_ID=18654&URL_DO<br />

=DO_TOPIC&URL_SECTION=201.html (last visited Feb. 5, 2010).

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