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A Right to Media? Lorie M. Graham - Columbia Law School

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436 COLUMBIA HUMAN RIGHTS LAW REVIEW [41:429<br />

particular, Article 16 links the right <strong>to</strong> freedom of expression and<br />

information <strong>to</strong> other human rights norms, such as nondiscrimination,<br />

cultural and linguistic integrity, and selfdetermination.<br />

B. The U.N. Declaration on the <strong>Right</strong>s of Indigenous Peoples<br />

and the <strong>Right</strong> To <strong>Media</strong> Under Article 16<br />

The right <strong>to</strong> media operates in a manner similar <strong>to</strong> other<br />

important rights in the UNDRIP, such as the right <strong>to</strong> education<br />

under Article 14 and the right <strong>to</strong> cultural pluralism under Article 15.<br />

Indeed, from early on in the drafting process, Articles 14, 15, and 16<br />

of the UNDRIP appear <strong>to</strong> have been grouped <strong>to</strong>gether. The grouping<br />

of these articles is appropriate in that they are connected by common<br />

themes. For instance, without the access <strong>to</strong> information, whether in a<br />

school setting or in mass media, indigenous peoples cannot effectively<br />

present their interests or concerns, or influence decision-making<br />

processes that impact those interests or concerns. This can cause<br />

indigenous peoples <strong>to</strong> suffer from increased marginalization and<br />

continued social, economic, and political discrimination. Eventually,<br />

these pressures can threaten their very survival as culturally distinct<br />

peoples.<br />

In this context, access <strong>to</strong> information does not simply mean<br />

the ability <strong>to</strong> view, hear, or learn the information produced by nonindigenous<br />

peoples. It means having the requisite skills and<br />

resources <strong>to</strong> shape culturally appropriate educational processes, <strong>to</strong><br />

produce media from an indigenous perspective, and <strong>to</strong> respond <strong>to</strong> the<br />

misrepresentation of indigenous peoples in public education and nonindigenous<br />

media. Indeed, the connection between education and<br />

media is reinforced by the continued misrepresentation of indigenous<br />

peoples in mainstream media. A 2002 report describes this<br />

misrepresentation as stemming in part from “biased textbooks . . .<br />

and mis-education” and continuing when “many journalists<br />

unwittingly pass on their lack of knowledge through word choice,<br />

limited sourcing and repetition of outdated scientific theories.” 21<br />

21. Briggs, supra note 3, at XII (arguing that media and education must be<br />

available in the mother <strong>to</strong>ngue of an indigenous community if they are <strong>to</strong><br />

adequately represent important cultural norms and traditions). For an excellent<br />

analysis of the importance of language and the relevant international law, see<br />

generally International Expert Group Meeting on Indigenous Languages, N.Y.,<br />

N.Y., Jan. 8–10, 2008, Human <strong>Right</strong>s Legal Framework and Indigenous<br />

Languages, U.N. Doc. PFII/2008/EGM1/15 (providing an overview of the issues

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