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T HE C ENACLE / A PRIL - The ElectroLounge

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39<br />

New York City, & in it he issues his first public denunciation of the American war machine’s<br />

debacle in southeast Asia. He himself would be assassinated exactly one year later.<br />

Sprinkle’s essay originally appeared in the Multidisciplinary Association for Psychedelic<br />

Studies. Sprinkle, a well-known writer & sex educator, discusses her use of LSD, mescaline,<br />

peyote, MDMA, ketamine, mushrooms, & other visionary substances. <strong>The</strong>ir effects on her<br />

was profound, altering & re-creating her path. She concludes with delight: “People tend to<br />

link ‘sex and drugs’ because both are condemned by society. Nevertheless, throughout the<br />

ages human beings have continually searched for more ecstasy, more sexual satisfaction, for<br />

solutions to their sexual problems, and for aphrodisiacs. Psychoactive substances have been<br />

used in most cultures because they can be keys to unlock the mysteries of life.” I believe<br />

there cannot be too many liberation advocates like Sprinkle nor enough numbers of essays<br />

like this one. Western society is fucked up, true, but not fucking wide awake & high & happy<br />

enough, true. I think I used to believe change would come in obvious, tangible ways, as<br />

tolerance & knowledge of sexual & psychedelic varieties spread through the lands, as more<br />

leaders & worker bees alike turned on, walked through the door, didn’t come back.<br />

Now I wonder if human consciousness paradigm shifts don’t happen more like<br />

tectonic plates in the earth: effect long after cause.<br />

We want it now, we want it now. It’s happening, nearly invisibly. Impossibly,<br />

incredibly, great, everyday. Despite doubts & legions defensing the status quo. <strong>The</strong>y slow<br />

change, but nothing stops it. Waves rolling in farther & farther, occasionally the great<br />

monster crash but mostly a few more inches, now a few more. For better? Oh if I could tell!<br />

It was late November when Cenacle | 59 | October 2006<br />

finally appeared. Where the previous issue was continuance, this<br />

one was much more breakthrough. We’d met some gifted artists<br />

at Burning Man & kept in touch with them. On C59’s front cover<br />

is psychedelic art by Nemo Boko & on the back cover is art by his<br />

wife Emma Brochier. <strong>The</strong>re is also work by each within Cenacle<br />

59’s pages. <strong>The</strong>y run a website called Nemo’s Utopia<br />

(www.nemo.org) from their house in Portland, Oregon. What<br />

excites me about their work is that it is turned-on & superlative both.<br />

<strong>The</strong> best visionary art does not stumble in craft or conception, in<br />

fact re-conceives these for its purposes. Working with myth,<br />

symbolism, ideas & images derived from nature, sometimes a dash of obscure humor, Nemo<br />

& Emma each produce work of depth & delight.<br />

Another Burning Man find was a contributor who published “Revolution Evolution”<br />

in C59 under the name George Dorn. Dorn is a young film-maker, in his twenties, & his<br />

essay fires out with the enthusiasm of a radical young artist. I think his conclusion best sums<br />

his argument: “…live the revolution everyday. I know this is somewhat of a cliché, but it’s<br />

true… Time to ramp up your evolution and start your revolution.” This essay has impressed<br />

a lot of readers since its publication. Reflecting on it, I think that no period of time lacks its<br />

fiery youth, or adults for that matter. Idealism is some years more prominent, more visible<br />

by events & publications. But it always exists. No night in human history, no land, lacks for a<br />

pressing heart, an anxious, restless mind rejecting whatever talk or morals please & placate<br />

most. I think even that idealistic ferment brews best when a kingly hand is trying to press<br />

down hardest on dissent & tolerance. To be able to think one’s own thoughts, & try putting<br />

utterance to them, however smoothly or clumsily is, in my view, somewhat endemic to the<br />

amorphous thing called human nature. One may indeed in the end, love Big Brother, but<br />

there is a deep wish to have this be a choice. Revolutions evolve from a realization among<br />

<strong>The</strong> Cenacle | 63 | December 2007

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