T HE C ENACLE / A PRIL - The ElectroLounge
T HE C ENACLE / A PRIL - The ElectroLounge
T HE C ENACLE / A PRIL - The ElectroLounge
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T <strong>HE</strong> C <strong>ENACLE</strong> / JUNE 2001 /19<br />
published as a chapbook. In poems such as "In Early May" ("I too/ am wild and ready./ I too:/<br />
Hiker—/ Seeker."), "Climbing" ("We sometimes are the love we seek"), and "<strong>The</strong> Ship of Love"<br />
("<strong>The</strong> third eye opens in the sky/ I view the earth from moon’s new height"), the climber’s<br />
quest for the peak is equated with the soul’s passage through existence, ascent into the<br />
brighter light of greater knowledge. In "Climbing" Heitner writes that "Art is Spirit in search of<br />
itself." Heitner’s poetic music is filled with strong mountain breezes, clear-eyed laughing<br />
stuff, written by a strong rock-chafed hand.<br />
Virginia Bergeron, an artist who has shown her work in shows & galleries in central<br />
Connecticut, contributed artwork for seven of the first eight Cenacle covers as well as much<br />
art within the magazine’s pages. I especially liked her renderings of trees; they are the result<br />
of hours of contemplation over each stroke made upon the page. Trying to reproduce her<br />
work on a desktop photocopier was a difficult task; often the finer details of the pictures<br />
were lost. Computers equipped with scanners & graphics programs such as Photoshop are<br />
much more able to handle such artwork.<br />
From the beginning, <strong>The</strong> Cenacle strove to feature as many kinds of art as possible.<br />
Fiction was very important among these. In Cenacles #1,2, 3, & 6 Mark Shorette’s "Dwelling<br />
in a Land That is Waste" ran serially. Set in present-day Canaan & Hartford, it tells the story of<br />
a judge & his daughter both of whom are confronting soul-writhing crises in their lives.<br />
Shorette’s writing heats up to a epiphonic blaze at times, & confronts the very nature of<br />
reality, ecstatic, woeful:<br />
Somewhere along the way, the journey was lost. No more concept<br />
exists of the pilgrimage, the hegira, the exodus. At Mecca, Jerusalem, and<br />
Qum, the pilgrims arrive washed, clean-robed or suited, no mules, oxen, or<br />
camels to be fed or watered, no oases to be sought to clean a week of grime<br />
off the body, and to sate the thirst. <strong>The</strong>re is no price.<br />
Perhaps because our roads are marked, we no long seek signs.<br />
In his story there is anger, softness, violence, dreams, satire, revelation.<br />
Mark Bergeron contributed much poetry, fiction, & prose to early issues of <strong>The</strong> Cenacle.<br />
His writing is by turns mystical, comical, & thoughtful. In Cenacle #1’s poem "What This<br />
Room Means" he writes:<br />
Do you fear the exit?<br />
Do you fear to come in?<br />
Is there a place to go<br />
where the madness is gone?