04.01.2015 Views

editorial articles reviews news & views - Institute of Sikh Studies

editorial articles reviews news & views - Institute of Sikh Studies

editorial articles reviews news & views - Institute of Sikh Studies

SHOW MORE
SHOW LESS

Create successful ePaper yourself

Turn your PDF publications into a flip-book with our unique Google optimized e-Paper software.

12<br />

ABSTRACTS OF SIKH STUDIES : APRIL-JUNE 2005 / 537 NS<br />

I now sit on the throne <strong>of</strong> the Lord and am one with Him so<br />

devotedly that no one can know / recognize who is the lord and<br />

who is Kabir. 10<br />

Similarly, take Guru Arjun Devji’s way <strong>of</strong> telling us how to pray<br />

for strength to get rid <strong>of</strong> the five mighty thieves, kaam, krodh, lobh,<br />

moh, ahankar in the following hymn. Indeed when the prayers are in<br />

the same way as that <strong>of</strong> a helpless beggar, a supportless non-entity,<br />

and the self-surrender is evident, the Lord’s bird (nature) is to help.<br />

That is why we see in Guru Granth Sahib a verse Hamari ganat nan<br />

gniya kaee apna bird pachhan (Guru Granth Sahib, p. 619). Guru Arjun<br />

Dev puts this prayer in our heart in the following words :<br />

My Lord, I am a lone poor soul but these mighty robbers are Five,<br />

please protect me from them. They always trouble me and give<br />

me extreme torture; that is why I have sought refuge at Your feet. 11<br />

The stress that I am giving in this piece is on the self-annihilating<br />

prayer and the most gracious response <strong>of</strong> the Lord. In other words, as<br />

we are told, the life is to be led on spiritual lines as Jeevatian mar rahiye,<br />

so that the oneness with the Lord is assured. To my utter surprise –<br />

and delight – when I came to the following hymn <strong>of</strong> the same Guru,<br />

Guru Arjun during my readings from Guru Granth Sahib, the automatic<br />

Wah Wah became my mantra. Savour this :<br />

Look at this wondrous event. The Lord that I heard was<br />

unapproachable and unknowable, was found right in my heart<br />

with Guru’s grace. 12<br />

The mighty tyrants who tortured me endlessly are now afraid <strong>of</strong><br />

me. They beg me now to save them from my Master and fall at<br />

my feet. 13<br />

I was really bowled over when I went through the second <strong>of</strong> the<br />

above two verses. First one, I had always come to accept that God<br />

resided in our heart, but could be recognized only with the grace <strong>of</strong><br />

one’s Guru. But the second one overwhelmed me in that a time can<br />

come when the devotee, after self-annihilating surrender, can<br />

experience the death-causing demons yearning to fall at the devotee’s<br />

feet for protection. But, then, this is exactly what I set out to explain,<br />

when I heard the hymn that I mentioned at the outset.<br />

If the devotee is in absolute surrender and, guided by the Guru,<br />

Guru Granth Sahib, is emphatically confident <strong>of</strong> the Lord’s gracious

Hooray! Your file is uploaded and ready to be published.

Saved successfully!

Ooh no, something went wrong!