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12 Yoshinobu Yamamoto<br />

has not undergone much integration at the societal level. On the other<br />

hand, there could also be a region in which societal integration has progressed<br />

significantly, i.e., there is close communication between the peoples<br />

in the region, their fundamental values are consistent with each<br />

other and even shared, and a regional identity can be seen to a significant<br />

extent. 13 Societal integration in this sense progresses via a mechanism<br />

in which communication and contact between populations increase,<br />

shared values and a shared identity are formed as trade and other communication<br />

between nations in the region increase and economic integration<br />

(A in Figure 1.3) progresses (hence the term “communication theory”).<br />

There are also deliberate attempts (as a matter of policy) to foster mutual<br />

understanding and create shared values and a shared identity in a<br />

region by increasing cultural exchanges and communication between<br />

populations.<br />

When discussing regional societal integration, one can also consider<br />

identity and the sharing of values among the elite. For example, if the<br />

foreign relations elite share norms regarding relationships between nations<br />

(such as cooperation or peaceful conflict resolution) and domestic<br />

and international norms (such as human rights and political freedom),<br />

one could say that in terms of the elite societal integration has made progress<br />

in that region. Societal integration at that level can become possible<br />

through repeated contact, education and learning and through socialization<br />

in general.<br />

Of course, in terms of both form and degree, societal integration among<br />

the elite and societal integration among ordinary people sometimes differs<br />

and is sometimes consistent (Ikenberry and Kupchan, 1990; Schimmelfenning,<br />

2000). However, there are two things one must keep in mind.<br />

First, societal integration is almost always the result of a slow process involving<br />

learning and socialization, not something caused deliberately and<br />

immediately. Second, although societal integration is thought to influence<br />

economic integration and security, it does so from below, by creating a<br />

foundation, and does not necessarily directly produce specific policies or<br />

institutions. 14<br />

(3) Security<br />

Next, let us look at pluralistic security communities. The formation of a<br />

pluralistic security community depends not only on Deutschian shared<br />

fundamental values in a society (B in Figure 1.3) but also on close economic<br />

interdependence (A) and rules that govern relationships between<br />

the nations in a region (D) (Adler and Barnett, 1998; Russett, 1998).<br />

Here, “pluralistic security community” does not refer to a situation in<br />

which national sovereignty is delegated (in fact, the principles of respect<br />

for sovereignty and non-intervention in internal affairs are emphasized)

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