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Critical Thinking Skills - Developing Effective Analysis and Argument(2)

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Answers to activities in Chapter 9<br />

Identifying theory (p. 150)<br />

Only two texts have an explicit theoretical<br />

position. These are:<br />

Text 10: that moral <strong>and</strong> ethical issues should be<br />

regarded as 'dilemmas' rather than as simple<br />

questions of right <strong>and</strong> wrong.<br />

Text 12 that behaviour is affected primarily by<br />

how easy it is to act in an ethical way.<br />

Categorising arguments (p. 151)<br />

Text 1: sophistical, artistic <strong>and</strong> philanthropic<br />

Text 2: sophistical <strong>and</strong> philanthropic<br />

Text 3: economic <strong>and</strong> legal<br />

Text 4: economic<br />

Text 5: philanthropic <strong>and</strong> sophistical<br />

Text 6: economic<br />

Text 7: legal, economic, ethical<br />

Text 8: sophistical <strong>and</strong> legal<br />

Text 9: sophistical <strong>and</strong> legal<br />

Text 10: ethical, legal<br />

Text 11: none of these<br />

Text 12: ethical, economic.<br />

Accurate interpretations when<br />

reading (p. 152)<br />

Passage 9.7<br />

B Misinterpretation. The text doesn't state<br />

that the author, personally, is offering a<br />

service.<br />

Passage 9.2<br />

A Accurate interpretation.<br />

Passage 9.3<br />

B Misinterpretation. The text is very clear that<br />

it regards piracy as stealing, <strong>and</strong> makes no<br />

exceptions. Passage 9.3 waters this down, using<br />

words such as 'not usually' <strong>and</strong> 'most<br />

customers', suggesting there may be exceptions.<br />

Passage 9.4<br />

A Accurate interpretation.<br />

Passage 9.5<br />

B Misinterpretation. The author's argument is<br />

that gardeners who give away cuttings are<br />

cheating the people who breed new species of<br />

plant. It is true that the text implies that small<br />

gardeners will not be prosecuted in practice, but<br />

that isn't the argument.<br />

Passage 9.6<br />

B Misinterpretation. The passage does argue<br />

that there hasn't been a democratic process to<br />

decide that the law should make ultimate<br />

decisions of right <strong>and</strong> wrong. It also argues that<br />

positive changes have occurred when people<br />

st<strong>and</strong> up for what they believe. The text does<br />

not make recommendations. The argument is<br />

more abstract, pointing out that questions of<br />

right <strong>and</strong> wrong are complex <strong>and</strong> that there are<br />

different ways of looking at ethical issues. The<br />

implication is that there should be more public<br />

discussion of the concept of justice. However,<br />

the text doesn't advocate that people stop<br />

obeying the law on those grounds.<br />

166 <strong>Critical</strong> <strong>Thinking</strong> <strong>Skills</strong> O Stella Cottrell (ZOOS), Criticnl <strong>Thinking</strong> <strong>Skills</strong>,<br />

Palgrave Macmillan Ltd

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