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Intercultural Understanding and Human Rights Education ... - APCEIU

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▶ Dr. Toh Swee-hin<br />

| Summary of the Presentation|<br />

- Dr. Toh Swee-hin<br />

In multicultural societies, the challenge<br />

of promoting human rights toward a<br />

culture of peace remains both substantive<br />

<strong>and</strong> urgent. Where cultural differences<br />

<strong>and</strong> diversity embody faith dimensions,<br />

there clearly needs to be an active<br />

process of cultivating relationships<br />

between faiths <strong>and</strong> cultures based on<br />

mutual respect, underst<strong>and</strong>ing <strong>and</strong><br />

solidarity. At the same time, it is also vital<br />

for faiths to engage critically <strong>and</strong> openly<br />

with the prevailing predominantly<br />

seculardiscourse on human rights,<br />

which is an indispensable part of a<br />

holistic paradigm of a culture of peace.<br />

This paper seeks to explore areas of<br />

complementarities <strong>and</strong> synergy between<br />

faith philosophies/beliefs/ traditions <strong>and</strong><br />

human rights concepts <strong>and</strong> practices , as<br />

well as potential or actual tensions<br />

between faiths <strong>and</strong> human rights<br />

discourses. In turn, what may be the<br />

possibilities <strong>and</strong> exemplars for<br />

transcending such tensions through<br />

educating for interfaith dialgoue <strong>and</strong><br />

human rights for a culture of peace<br />

The affirm shared values <strong>and</strong> principles<br />

across diverse faiths that seek to<br />

transcend culture of war <strong>and</strong> violence<br />

toward a holistic culture of peace include:<br />

dismantling a culture of war -<br />

militarization violates human rights, faiths<br />

need to promote active nonviolence<br />

critical intra-faith dialogue on textual<br />

justification for violent strategies to<br />

resolveconflicts; living with justice <strong>and</strong><br />

compassion faith <strong>and</strong> secular values<br />

challenge local <strong>and</strong> global inequalities<br />

<strong>and</strong> injustices to overcome structural<br />

violence of local <strong>and</strong> international<br />

economic systems; promoting human<br />

rights <strong>and</strong> responsibilities; building<br />

intercultural respect, reconciliation, <strong>and</strong><br />

solidarity overcome racism, stereotyping,<br />

xenophobia, <strong>and</strong> genocide; living in<br />

harmony with the earth ecological<br />

destruction violating human rights of all<br />

peoples, especially marginalized, green<br />

theology<strong>and</strong> faith-based environmental<br />

movements; <strong>and</strong> cultivating inner peace -<br />

growth of spirituality; faith identify roots<br />

of attachmentsthat can encourage<br />

practices violating rights of others.<br />

(please refer to page 91 for full text)<br />

International Symposium on a Culture of Peace 25

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