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The remainder of Sura 96, which now has 19 ayat, was reve<strong>al</strong>ed on some later occasion.<br />

The Pause (fatra)<br />

After the first message thus received, revelation ceased for a certain period (c<strong>al</strong>led fatra) and then resumed:<br />

Narrated Jabir bin 'Abdullah Al-Ansari while t<strong>al</strong>king about the period of pause in revelation reporting the<br />

speech of the Prophet, 'While I was w<strong>al</strong>king, <strong>al</strong>l of a sudden I heard a voice from the heaven. I looked up<br />

and saw the same angel who had visited me at the Cave of Hira' sitting on a chair between the sky and<br />

the earth. I got afraid of him and came back home and said "Wrap me (in blankets)" and then Allah<br />

reve<strong>al</strong>ed the following holy verses (of the Qur'an): O you covered in your cloak, arise and warn (the<br />

people against Allah's punishment) ... up to "and <strong>al</strong>l pollution shun".'<br />

After this revelation came strongly and regularly. [Bukhari, I, end of No. 3.]<br />

The Second Revelation<br />

The second portion of the Qur'an reve<strong>al</strong>ed to the Prophet Muhammad was the beginning of Sura <strong>al</strong>-muddaththir (74: 15).<br />

It now consists of 56 verses, the rest reve<strong>al</strong>ed later, and begins as follows: 'O you, covered in your cloak, arise and warn,<br />

thy Lord magnify, thy raiment purify, pollution shun ...'<br />

Other Early Revelations<br />

Many hold that Sura <strong>al</strong>-muzzammil (73) was the next revelation.<br />

According to others, Sura <strong>al</strong>-fatiha (1) was the third sura to be reve<strong>al</strong>ed. [Suyuti, Itqan, I, p.24.]<br />

Among other early revelations, which the Prophet declared in Makka, are, according to some reports, Sura 111, Sura 81,<br />

Sura 87, Sura 92, Sura 89, etc. Then revelation continued, 'mentioning Paradise and Hell, and until mankind turned to<br />

Islam, then came revelation about h<strong>al</strong><strong>al</strong> and haram ... ' [Suyuti, Itqan, I, p.24.]<br />

Revelation came to the Prophet throughout his lifetime, both in Makka and Madina, i.e. over a period of approximately 23<br />

years, until shortly before his death in the year 10 after Hijra (632).<br />

The Last Revelation<br />

Many Muslim scholars agree that the last revelation was Sura 2, verse 281:<br />

'And fear the day when ye sh<strong>al</strong>l be brought back to God. Then sh<strong>al</strong>l every soul be paid what<br />

it earned and none sh<strong>al</strong>l be de<strong>al</strong>t with unjustly.'<br />

Some <strong>al</strong>so say that it was 2:282 or 2:278. [Kam<strong>al</strong>, Ahmad 'Adil: '<strong>ulum</strong> <strong>al</strong>-Qur'an, Cairo, 1974, p.18.]<br />

It has <strong>al</strong>so been suggested that <strong>al</strong>l three verses were reve<strong>al</strong>ed on one occasion. The Prophet died nine nights after the<br />

last revelation.<br />

Others hold that Sura 5:4 was the last to be reve<strong>al</strong>ed:<br />

'This day I have perfected your religion for you, completed My favour upon you and have<br />

chosen for you Islam as your religion.'<br />

The opinion that this verse was the last revelation is not sound according to many scholars, since it was reve<strong>al</strong>ed during<br />

the last pilgrimage of the Prophet. This information is based upon a hadith from 'Umar. Suyuti explains concerning the<br />

verse in Sura 5 that after it nothing concerning ahkam and h<strong>al</strong>'<strong>al</strong> and haram was reve<strong>al</strong>ed, and in this sense it is the<br />

'completion' of religion. However, revelation reminding man of the coming day of judgement continued and the last such<br />

revelation is the above verse. [Sabuni, tibyan pp. 18-9]<br />

Reasons why the Qur'an was sent down in Stages<br />

The Qur'an was reve<strong>al</strong>ed in stages over a period of 23 years, and not as a complete book in one single act of revelation.<br />

There are a number of reasons for this; most important are the following:<br />

<br />

To strengthen the heart of the Prophet by addressing him continuously and whenever the need for

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