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An Introduction to the Sciences of the Qur’an<br />

Ahmad von Denffer<br />

Introduction<br />

The Qur'an contains the revelations of Allah, the Creator and Sustainer of the Universe, to mankind. It is the message<br />

from God to man and therefore of utmost importance to us. To properly grasp a message, one needs first of <strong>al</strong>l to<br />

understand its contents exactly, and for this purpose one must study the Qur'an deeply and in detail. In fact, some<br />

people do spend their whole lives studying the Qur'an, reading and reflecting upon it and, as they grow and develop, both<br />

physic<strong>al</strong>ly and spiritu<strong>al</strong>ly, they discover for themselves new meanings and implications.<br />

Secondly, some speci<strong>al</strong> knowledge of the circumstances that surround the message is <strong>al</strong>so necessary for fuller<br />

understanding of its meaning and implications. Although some part of this speci<strong>al</strong> knowledge can be derived from the<br />

Qur'an itself, there remain other areas of knowledge that can only be discovered by wider study and research.<br />

Muslims have from earliest times, applied themselves not only to the message from Allah the Qur'an but <strong>al</strong>so to its setting<br />

and framework, and the preoccupation with these ultimately developed into the 'sciences' of or 'knowledge' about the<br />

Qur'an, known as "<strong>ulum</strong> <strong>al</strong>-qur'an'.<br />

The proper approach to the Qur'an, in my humble view, can be described in three stages. You must:<br />

<br />

<br />

<br />

first, receive the message of the Qur'an, by hearing or reading it;<br />

second, understand the message of the Qur'an by reflecting upon it and studying its meanings;<br />

third, apply the message of the Qur'an by ordering your person<strong>al</strong> life as well as the life of society according to its<br />

message.<br />

The branch of knowledge, c<strong>al</strong>led '<strong>ulum</strong> <strong>al</strong>-Qur'an may be used as a means for the accomplishment of the second stage,<br />

understanding the message of the Qur'an, by understanding its setting and circumstances.<br />

According to a gener<strong>al</strong> definition, '<strong>ulum</strong> <strong>al</strong>-qur'an [Sabuni, Muhammad 'Ali: <strong>al</strong>-tibyan fi '<strong>ulum</strong> <strong>al</strong>-qur-an, Beirut, 1970, p.<br />

10.] denotes studies concerned with the book of revelations sent down upon the last Prophet Muhammad, [The<br />

customary blessings on the Prophet (Allah's blessings and peace beupon him) each time his name is mentioned will not<br />

be repeated in the text, but the reader is kindly requested to observe this Muslim tradition.] namely:<br />

<br />

<br />

<br />

<br />

<br />

<br />

<br />

<br />

Its revelation.<br />

Its collection.<br />

Its order and arrangement.<br />

Its writing down.<br />

Information about the reasons and occasions of revelation.<br />

About what was reve<strong>al</strong>ed in Makka and what in Madina.<br />

About the abrogating and abrogated verses.<br />

About the 'clear' and the 'unclear' verses.<br />

The term <strong>al</strong>so covers Qur'an-related studies, such as:<br />

<br />

The explanation of verses and passages by the Prophet himself, his Companions, their followers and the later<br />

exegetes of the Qur'an.

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