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CHAPTER 1: The Qur'an and Revelation<br />

REVELATION AND SCRIPTURE BEFORE THE QUR'AN<br />

God's Communication with Man<br />

God communicated with man. This is the key concept of revelation upon which <strong>al</strong>l religious belief if more than a mere<br />

philosophic<strong>al</strong> attempt to explain man's relationship with the great 'unknown', the 'wholly other' is founded. There is no<br />

religious belief, however remote it may be in time or concept from the clear teachings of Islam, which can do without or<br />

has attempted to do without God's communication with man.<br />

Man denies God<br />

God's communication with man has <strong>al</strong>ways accompanied him, from the earliest period of his appearance on this planet,<br />

and throughout the ages until today. Men have often denied the communication from God or attributed it to something<br />

other than its true source and origin. More recently some have begun to deny God <strong>al</strong>together, or to explain away man's<br />

preoccupation with God and the communication from Him as a preoccupation with delusion and fantasy. Yet even such<br />

people do not doubt that the preoccupation of man with God's communication is as old as man himself. Their reasoning<br />

is, they claim, based on materi<strong>al</strong> evidence. Following this line of thought they feel that they should deny God's existence,<br />

but are at the same time compelled to concede the point for materi<strong>al</strong> evidence is abundant that man has ever been<br />

preoccupied with thinking about God and the concept of God's communication with man. Empiricism and Re<strong>al</strong>ism.<br />

Their gener<strong>al</strong> approach to emphasize materi<strong>al</strong> evidence in the search for re<strong>al</strong>ity and truth, is surely commendable. Not<br />

only empiricist philosophy but <strong>al</strong>so commonsense tell us that one should accept as re<strong>al</strong> and existent what can be grasped<br />

empiric<strong>al</strong>ly, that is, by direct experience, by seeing, hearing, touching and so on. While there may be in other systems of<br />

thought, other criteria for the ev<strong>al</strong>uation of re<strong>al</strong>ity, at present it is a materi<strong>al</strong>istic philosophy that rules the day, and<br />

though many people (especi<strong>al</strong>ly the 'religious' type) are saddened by this and wish back the 'old days of ide<strong>al</strong>ism and rule<br />

of the creed', I person<strong>al</strong>ly think that we have to accept the present state of affairs not as ide<strong>al</strong> and unchangeable, but as<br />

our point of departure and moreover that doing so is of some advantage to us.<br />

Creation is Materi<strong>al</strong> Evidence for God<br />

Many now accept empiricism as their guiding principles and God gives ample evidence, materi<strong>al</strong> evidence, capable of<br />

verification by <strong>al</strong>l empiricists, for His being and existence. The wide earth, the whole universe of creation, are evidence,<br />

materi<strong>al</strong> evidence, for God. No empiricist would deny that the earth and the universe do exist. It is only that he does not<br />

<strong>al</strong>ways perceive them as 'creation', for then he would have to argue from the materi<strong>al</strong> evidence that he has to a mighty<br />

and puissant cause, to reason and purpose behind it. Such an argument would by no means be in contradiction with his<br />

empiricist, ration<strong>al</strong> and scientific line of thought, rather in perfect agreement with it.<br />

Man's Pride<br />

I do not wish to discuss here in any detail why then, despite this, man denies God and disregards His communication with<br />

man. Suffice to say that the cause must be seen in man's self-perception, his arrogance and f<strong>al</strong>se pride. Having<br />

discovered that he and his kind constitute the peak of 'creation', he thinks himself autonomous, self-dependent,<br />

absolutely free and fully equipped to be master of the universe. Somehow, this self-perception too has been with man<br />

from his early days. He has <strong>al</strong>ways thought himself better than anything else. [The question of how evil came into the<br />

world has preoccupied many sincere seekers after the truth. The answer which the Qur'an gives is simple yet convincing<br />

if seen against <strong>al</strong>l the evidence of historic<strong>al</strong> and contemporary human civilization. At the root of <strong>al</strong>l evil in this world is<br />

disobedience to God, resulting from the belief that one is superior to another. From this belief stems oppression of man<br />

by man discrimination, crime and <strong>al</strong>l other evils that rule the day. The test lies in obedience to God, for seen against God,<br />

the 'wholly other', <strong>al</strong>l creation is indeed on the other side and equ<strong>al</strong>. In Sura <strong>al</strong>-A'raf (7) it is related that God asked <strong>al</strong>l<br />

angels to bow before Adam, the first man. The angels obeyed, and observed God's will, except Iblis. When asked why he<br />

opposed God's will, he replied: 'ana khairun minhu' I (Iblis) am better than him (Adam), you created me from fire<br />

and created him from clay' (Al-Qur'an 7:12) . This then is the beginning of <strong>al</strong>l evil, for it is Iblis who after this makes it<br />

his mission to incite men <strong>al</strong>so to act against God's will.]<br />

Guidance for Man<br />

Muslims, referring to the Holy Qur'an, <strong>al</strong>so conclude that from the beginning of his life on earth, man has received<br />

communication from God, to guide him and protect him from such self-perception and deceit:<br />

'We said: Get ye down <strong>al</strong>l from here; and if, as is sure, there comes to you guidance from Me,

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