17.01.2015 Views

Shane Malone - Eureka Street

Shane Malone - Eureka Street

Shane Malone - Eureka Street

SHOW MORE
SHOW LESS

Create successful ePaper yourself

Turn your PDF publications into a flip-book with our unique Google optimized e-Paper software.

Spread out in flat baskets large as<br />

cartwheels are all the varieties of<br />

fish which go into ziminu, the<br />

Sardinian version of fish soup: fat ,<br />

sca ly little silver fish streaked with<br />

Lime green; enormous octopus, blue,<br />

sepia, mauve, and turquoise, curled<br />

and coiled and petalled like some<br />

heavily embroidered marine flower;<br />

the pescatrice again, that ugly<br />

hooked angler fish; cold stony little<br />

clams, here ca lled arselle; tartufi di<br />

mare; silvery slippery sardines; rosered<br />

mullets in every possible size,<br />

some small as sprats, like doll'shouse<br />

fish; the fine lobsters for<br />

which Sardinia is famous.<br />

I think, too, that the whole<br />

mercurial affair of Lim e is always to<br />

the point when we attend to our<br />

alien comrades. Edwin Muir, in a<br />

splendid poem called 'The Animals',<br />

begins it by saying, 'They do not live<br />

in the world,/ And not in time and<br />

space.' This is manifestly, though<br />

perplexingly, true.<br />

Leaving space out of it, our being<br />

keyed to temporality is one of our<br />

great defining dimensions. When we<br />

try to have 'the creatures' impinge<br />

upon us as more than the machines<br />

for which Descartes took them, we<br />

find ourselves together in a partlybarred<br />

concourse. And all speaking<br />

of them which steeps them in our<br />

temporality-which Darwin's passage<br />

does as truly as the others dohas<br />

an innate pathos, in that it<br />

underlines our own radical<br />

'creatureliness', our inability ever to<br />

command the condition in which<br />

we are immersed. If the past is<br />

another country, we have no name<br />

for the 'present' country of dog, horse,<br />

or jaguar.<br />

'Jaguar' makes its lea p here because<br />

it does so evocatively at several<br />

points in the OBC. One of these is in<br />

a South An1erican fire m yth relayed<br />

creatures' have been, from Aesop's<br />

hour at least until our own, the<br />

bearers of that fiery meaning which<br />

we call myth. This, surely, is one of<br />

the animating principles behind a<br />

volume like the present one-the<br />

justified hunch that the beasts are<br />

not just mobilised sticks and stones,<br />

but carry significances for us, as, in<br />

the tale, the inarticulate St<br />

Christopher had the world's<br />

embodied meaning slung on his<br />

shoulder.<br />

That 'their' country and ours<br />

abut on each other is a persuasion<br />

which goes on being reworked. Sometimes<br />

(as with the jaguar) the sense<br />

is that the border is fraught with<br />

tension. Sometimes, while extravagance<br />

is kept to a minimum, the<br />

dividing membrane is pierced-as<br />

when Sylvia Townsend Warner says<br />

in a letter,<br />

Last night I heard a screech-owl in<br />

the garden, taking her little owls for<br />

a moonlight flit. Her maternal voice<br />

was extraordinarily gentle and<br />

solicitous, and they expressed themsci<br />

ves in brief tinny exclamations,<br />

very much as if they were striking<br />

small cheap triangles.<br />

consciousn esses which,<br />

as with Canetti's and<br />

White's, are half turned<br />

away, in-furled for private cogitation.<br />

Enthusiasts for one posture or other<br />

often proclaim that only thi one or<br />

that will serve an understanding of<br />

'the creatures' very well; but surely,<br />

with them a with ourselves, the<br />

mind needs as large a repertoire as it<br />

ca n ge t. Human portraiture is<br />

endlessly m ysterious, eluding as it<br />

does any accounting for in term s of<br />

device :the portraying of what might<br />

be called the hauntingly inhumanles<br />

autres, with four legs or four<br />

dozen- is not a game which should<br />

lean to austerity.<br />

which, after an array of violent encounters,<br />

Indians take fire from its<br />

sole possessor, the jaguar. The fire is<br />

a boon to them:<br />

The jaguar on the other hand<br />

became their enemy for ever. Ever<br />

since men stole hi s weapon and his<br />

fire he has used onl y his claws for<br />

hunting, he rends his prey with hi s<br />

teeth as soon as he has caught it,<br />

eats it raw just as it is; and the only<br />

fire that remains to him is the fire<br />

that shines re(lected in his eyes.<br />

Whatever of a ll that, ' the<br />

'watching' th e bird is<br />

based on the fact that<br />

birds, like men, sleep by<br />

night. White, standing<br />

in the barn with Gos on<br />

his fist, patiently replacing<br />

him when he bated,<br />

whistling to him or repeating poems<br />

or stroking his talons with a<br />

feat her or offering a bit of freshlykilled<br />

rabbit, always attentive to<br />

him yet always scrupulously aloof,<br />

patiently and unyieldingly and<br />

sleeplessly keeping him awake for<br />

three night running until the wild<br />

bird abdi ca ted from its fera l state<br />

and fell asleep on the gloved hand,<br />

was as much a figure out of the past<br />

as the ghost of a ballad falcon er<br />

would have been.<br />

'The ghost of a ballad falconer'<br />

finds other work nowadays, as<br />

V OLUME 6 N UMBER 3 • EUREKA STREET 39

Hooray! Your file is uploaded and ready to be published.

Saved successfully!

Ooh no, something went wrong!