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Youth in Dialogue - Nelson Mandela Foundation

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View of Mthatha, Eastern Cape.<br />

can take on these th<strong>in</strong>gs. We<br />

facilitate, say<strong>in</strong>g “You know<br />

how to do these th<strong>in</strong>gs, but we<br />

are rem<strong>in</strong>d<strong>in</strong>g you that this is<br />

the way.” So, we are say<strong>in</strong>g,<br />

“In African culture this is how<br />

th<strong>in</strong>gs used to be, we used to<br />

sit around under the trees.”<br />

That’s why <strong>in</strong> our dictionaries<br />

we have lekgotla and imbizo.<br />

These words emanate from<br />

our orig<strong>in</strong>s and this is where<br />

community issues were dealt<br />

with, community problems<br />

were solved. So let’s go back to<br />

basics, “an African solution to<br />

a global problem”. We are now<br />

mak<strong>in</strong>g that a practical th<strong>in</strong>g.<br />

If we could we would<br />

conduct these dialogues and<br />

say, “Stop your television and<br />

your big billboards and engage<br />

communities directly.” Know<br />

what the person <strong>in</strong> the street,<br />

what the neighbour, the person<br />

<strong>in</strong> the shack <strong>in</strong> the village, <strong>in</strong><br />

the farmhouse is say<strong>in</strong>g.<br />

Because they know how<br />

to solve these problems, but<br />

it’s only when you’re there<br />

that you get to know that<br />

people have solutions. Then<br />

you probe it. We’re not an<br />

implement<strong>in</strong>g agency, we’re<br />

just the catalyst.<br />

Empower<strong>in</strong>g<br />

Communities<br />

What we’re do<strong>in</strong>g is<br />

empower<strong>in</strong>g communities to<br />

ensure that they deal with their<br />

problems and they f<strong>in</strong>d ways,<br />

resources, with<strong>in</strong> or amongst<br />

themselves, to deal with the<br />

issues.<br />

This is because people<br />

have a tendency to sit back<br />

and wait<strong>in</strong>g for a funder or<br />

government or some corporate<br />

to do someth<strong>in</strong>g when they do<br />

not search with<strong>in</strong> themselves<br />

to f<strong>in</strong>d what they are capable<br />

of do<strong>in</strong>g.<br />

If you look at the political<br />

struggle, we didn’t have the<br />

technology that we use today.<br />

I remember <strong>in</strong> my days <strong>in</strong> the<br />

United Democratic Front, we<br />

would form street committees.<br />

Our townships were the safest<br />

places, you never heard of<br />

house break-<strong>in</strong>s. There were<br />

street committees, we were<br />

so organised, but maybe it’s<br />

because our enemy was easily<br />

identifiable. Today, this enemy<br />

lives <strong>in</strong> the bloodstream of a<br />

person. But I’m sure that there<br />

is a solution. It’s <strong>in</strong> people’s<br />

hands. We don’t have the<br />

solution; it’s <strong>in</strong> people’s hands<br />

to f<strong>in</strong>d that solution.<br />

If only we could get extra<br />

fund<strong>in</strong>g so we could go to<br />

many other areas across the<br />

country and say, “Stop look<strong>in</strong>g<br />

at someone else, look with<strong>in</strong>,<br />

say what is it that I’m capable<br />

of do<strong>in</strong>g to ensure that I<br />

prevent the spread of HIV, but<br />

also to ensure that I protect<br />

YOUTH IN DIALOGUE 13

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