Youth in Dialogue - Nelson Mandela Foundation
Youth in Dialogue - Nelson Mandela Foundation
Youth in Dialogue - Nelson Mandela Foundation
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View of Mthatha, Eastern Cape.<br />
can take on these th<strong>in</strong>gs. We<br />
facilitate, say<strong>in</strong>g “You know<br />
how to do these th<strong>in</strong>gs, but we<br />
are rem<strong>in</strong>d<strong>in</strong>g you that this is<br />
the way.” So, we are say<strong>in</strong>g,<br />
“In African culture this is how<br />
th<strong>in</strong>gs used to be, we used to<br />
sit around under the trees.”<br />
That’s why <strong>in</strong> our dictionaries<br />
we have lekgotla and imbizo.<br />
These words emanate from<br />
our orig<strong>in</strong>s and this is where<br />
community issues were dealt<br />
with, community problems<br />
were solved. So let’s go back to<br />
basics, “an African solution to<br />
a global problem”. We are now<br />
mak<strong>in</strong>g that a practical th<strong>in</strong>g.<br />
If we could we would<br />
conduct these dialogues and<br />
say, “Stop your television and<br />
your big billboards and engage<br />
communities directly.” Know<br />
what the person <strong>in</strong> the street,<br />
what the neighbour, the person<br />
<strong>in</strong> the shack <strong>in</strong> the village, <strong>in</strong><br />
the farmhouse is say<strong>in</strong>g.<br />
Because they know how<br />
to solve these problems, but<br />
it’s only when you’re there<br />
that you get to know that<br />
people have solutions. Then<br />
you probe it. We’re not an<br />
implement<strong>in</strong>g agency, we’re<br />
just the catalyst.<br />
Empower<strong>in</strong>g<br />
Communities<br />
What we’re do<strong>in</strong>g is<br />
empower<strong>in</strong>g communities to<br />
ensure that they deal with their<br />
problems and they f<strong>in</strong>d ways,<br />
resources, with<strong>in</strong> or amongst<br />
themselves, to deal with the<br />
issues.<br />
This is because people<br />
have a tendency to sit back<br />
and wait<strong>in</strong>g for a funder or<br />
government or some corporate<br />
to do someth<strong>in</strong>g when they do<br />
not search with<strong>in</strong> themselves<br />
to f<strong>in</strong>d what they are capable<br />
of do<strong>in</strong>g.<br />
If you look at the political<br />
struggle, we didn’t have the<br />
technology that we use today.<br />
I remember <strong>in</strong> my days <strong>in</strong> the<br />
United Democratic Front, we<br />
would form street committees.<br />
Our townships were the safest<br />
places, you never heard of<br />
house break-<strong>in</strong>s. There were<br />
street committees, we were<br />
so organised, but maybe it’s<br />
because our enemy was easily<br />
identifiable. Today, this enemy<br />
lives <strong>in</strong> the bloodstream of a<br />
person. But I’m sure that there<br />
is a solution. It’s <strong>in</strong> people’s<br />
hands. We don’t have the<br />
solution; it’s <strong>in</strong> people’s hands<br />
to f<strong>in</strong>d that solution.<br />
If only we could get extra<br />
fund<strong>in</strong>g so we could go to<br />
many other areas across the<br />
country and say, “Stop look<strong>in</strong>g<br />
at someone else, look with<strong>in</strong>,<br />
say what is it that I’m capable<br />
of do<strong>in</strong>g to ensure that I<br />
prevent the spread of HIV, but<br />
also to ensure that I protect<br />
YOUTH IN DIALOGUE 13