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CHAPTER V.<br />
TO<br />
THE ORIGINS OF TROUBLE.<br />
appreciate the causes of the long chapter of<br />
<strong>Armenia</strong>n horrors which has cuhninated in the<br />
fearful atrocities of the past few years, we need to<br />
recall the incidents connected with the introduction<br />
of Christianity into the country. What the people<br />
are now sutfering is neither more nor less than what<br />
they endured in the fifth <strong>and</strong> following centuries<br />
at the h<strong>and</strong>s of the fire-worshipping Persians. If<br />
they had then returned to Zoroastrianism, or if, two<br />
centuries later, they had embraced Mohammedanism,<br />
when the soldiers of Islam massacred thous<strong>and</strong>s of<br />
them in cold blood, the whole course of their subsequent<br />
history would have been changed.<br />
It should never be forgotten that the question is<br />
essentially one of religion. The Turks have no reason<br />
for disliking the <strong>Armenia</strong>ns apart from this. Indeed,<br />
we venture to assert that they greatly prefer the<br />
industrious <strong>and</strong> peaceable <strong>Armenia</strong>ns to the idle <strong>and</strong><br />
turbulent Kurds. But the Kurds are nominally<br />
Mohammedans, while the <strong>Armenia</strong>ns are very decided<br />
Christians. Hence the Kurds are allowed to have<br />
their way, <strong>and</strong> the <strong>Armenia</strong>ns are subjected to every<br />
indignity <strong>and</strong> outrage.<br />
In the fourth century St. Chrysostom described the<br />
state of affairs in terms almost identical with those<br />
which have appeared in the columns of present-day<br />
newspapers.<br />
4<br />
V