BLiterature-Apratim
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the tiresome journey of Man is now to be substituted for an appeasing love. Another<br />
poem entitled “Nagna Nirjan Hat” (“The Bare and Lonely Hand”) is a sigh for the past<br />
glory of fertility of civilization which has now been exchanged with sterility. “Hower<br />
Rat” (“A Windy Night”) is a futuristic poem. And a love poem titled “Dujan” (“The<br />
Couple”) coveys the theme of triviality of love, life and even of the world.<br />
Mahaprithibi (The Big Earth) is his third endeavor. This anthology has the<br />
poem titled “Aat Bachar Aager Ekdin” (“A Day Eight Years Ago”) where the poet<br />
masterly glorifies the significance of sustenance of life in the context of an existential<br />
quest. He tells us the story of a suicide –<br />
“Not riches nor deeds; nor even a life of ease –<br />
Some other beguiling disaster<br />
Frolics in our blood;<br />
It wearies us;<br />
Wearies – wears us out;<br />
But the morgue<br />
Is free of weariness<br />
And that is why<br />
Flat out on the table in the morgue<br />
Defeated, he will lie.”<br />
(Translated by Fakrul Alam)<br />
But despite all filthiness of life and the world, he himself wishes to survive and to<br />
engage himself to temporal existence. “Adim Devatara” (“The Primitive Gods”) is<br />
another poem which tells us the worthlessness and repetitiousness of prevailing<br />
subject-matters of art like beauty and love.<br />
Sathti Tarar Timir (The Darkness of Seven Stars) is Jibanananda’s most<br />
complex poetical work. In “Akashleena” (“The Sky-Suffused One”), the very first<br />
poem of the collection, he sees how love has turned to a matter of mere<br />
consummation in the modern world. But here the deceived narrator’s love for the<br />
beloved is also merged with his love for the whole planet. Another poem titled<br />
“Godhulisandhir Nritya” (“The Dance of Twilight”) shows the transition period of warinflicted<br />
civilization.<br />
Bela Abela Kalbela (Time: Good, Bad and Awesome) is his last unique<br />
collection of poems in life-time, which is also tinged with philosophical thoughts.<br />
The great poet’s masterpiece is but Rupashi Bangla (The Beautiful Bengal)<br />
which was published posthumously. Here he longs for a gorgeous Bengal which has<br />
in course of time, faded and fallen in an awesome crisis due to turmoil and<br />
dissection.<br />
Some of his good poems were published in an anthology titled Shrestha<br />
Kabita (Best Poems). Especially memorable is “1946-47” where Jibanananda<br />
expresses his deep anguish at the communal riots between Hindus and Muslims and<br />
the partition of our motherland. Here he utters some words of hope –<br />
“And yet man continues to move on even now,<br />
From blinding despair to pleasing darkness,<br />
From total darkness to festivities marking the founding of new cities and villages,<br />
Surmounting the sources of errors and sins in his soul,<br />
Staying within the orbit of consciousness seemingly on his own merit.”<br />
(Translated by Fakrul Alam)