A critical analysis of the Modernists and the ... - Kalamullah.Com

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Hammaam ibn Munabbih "Of the earliest collections of hadeeth one in particular deserves closer attention. This is the Saheefah of Hammaam ibn Munabbih. It is actually a written collection of hadeeth that the Companion Abu Hurayrah dictated to his student Hammaam. Since Abu Hurayrah died around 58 A.H. (or some 48 years after the death of the Prophet) this collection must have been dictated to Hammaam sometime from that date... Imam Ahmad Ibn Hambal incorporated the entire work except two hadeeth into his famous Musnad. Al-Sulami (a muhaddith), on the other hand, continued the passing on of this collection as an independent work. It was continually passed on until the 9th century which is the date of the Berlin manuscript, one of the four manuscripts of this work that is still in existence. Since Ahadeeth in Ahmad's Musnad are arranged according to the Companions who narrated the Hadeeth. It is very easy to find all of the hadeeth from Hammam on the authority of Abu Hurayrah in that collection. - 102 -
Other books where the Ahadeeth are arranged according to Fiqh topics also incorporated a great deal of this Saheefah. A study of Saheeh al-Bukharee and Saheeh Muslim will demonstrate the following. Out of the 137 Ahadeeth in the Saheefah of Hammaam: 29 are recorded by both al-Bukharee and Muslim 22 others are recorded by only al-Bukharee 48 other are recorded only by Muslim. Thus 99 of the 137 hadeeth may be found in either Saheeh al- Bukharee or Saheeh Muslim... It is interesting to note that all of the following works that contain many, if not all, of the hadeeth of this saheefah are now published: al-Bukharee's al-Jaami al-Saheeh, Muslim's Saheeh, Ahmad's Musnad, Abdul Razzaq's Musannaf, Ma'mars Jami and even Hammam's Saheefah. All of these collections may be studied to see that even the wordings of the hadeeth have not been changed from the time of Abu Hurayrah to the time of al-Bukharee.” [Authority and Importance of Sunnah by Jamal al-Din Zarabozo] - 103 -
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A critical Analysis of the Modernis
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Imam al-Ghazzali's rejection of Phi
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Writing Hadeeth....................
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and perfect, and they are a group t
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media, likes to hear. They persist
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ecome the hallmark of the Modernist
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Mu'tazilah is the sect responsible
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1. In Islam, knowledge is based upo
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Amongst the earliest of the socalle
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and sects that pursued it Before th
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ii) Adl (Justice), which to the Mu'
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An Important note on the harmony be
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for the of Mu'tazili Ideology a) Pr
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A testament of the great ordeals ca
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efore Allah the way I am standing b
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Makhlooq (a creation)." The man sai
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Hammad ibn Abi Haneefa related, "My
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narrated from him opinions which so
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Do you know what beneficial knowled
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“The Sahabah y needed to prove th
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Some of them even referred to previ
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Bible became quite popular in the P
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The call to transform Allah's Messe
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It is sufficient reply that Islam i
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Muhammad Abduh alleged that the Isl
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The modernists do not accept Ahaad
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Thus, we have seen how the Modernis
Page 57 and 58: Shaikh Bakr Abu Zaid (rahimahulah)
Page 59 and 60: The 'progressives' for most part fi
Page 61 and 62: disputed one. However, the 'progres
Page 63 and 64: The following quote from one of the
Page 65 and 66: (iii) Islam should not be equated w
Page 67 and 68: other of being too-Muslim. Their in
Page 69 and 70: - 62 -
Page 71 and 72: Allah says in the Qur'aan, "O you w
Page 73 and 74: was conveyed to the Prophet r, he s
Page 75 and 76: Hadeeth-rejecters come in different
Page 77 and 78: of the hadeeth-rejecters Despite di
Page 79 and 80: Callers to evil as Like all dangero
Page 81 and 82: question beliefs and practices that
Page 83 and 84: 2. Allah's Messenger r received rev
Page 85 and 86: These are some proofs that show tha
Page 87 and 88: imposed on men the obligation to ob
Page 89 and 90: i) The Sunnah explains the commands
Page 91 and 92: If anyone commits a theft under suc
Page 93 and 94: al-Khabaaith (i.e. all evil), he re
Page 95 and 96: standing of a person beaten by Shay
Page 97 and 98: contained in the Sunnah is not prot
Page 99 and 100: Shaikhul-Islam Ibn Taymiyah explain
Page 101 and 102: of the Allah says, "He, it is Who,
Page 103 and 104: of the Like the Qur'aan, the saying
Page 105 and 106: References to writing the Hadeeth c
Page 107: He also demonstrated in his Ph.D. t
Page 111 and 112: Thus, a Hadeeth consists of two mai
Page 113 and 114: Muhammad ibn Hatim ibn al- Mudhaffa
Page 115 and 116: 2. We have seen that memorization w
Page 117 and 118: Doubt 3: Does every narrator in the
Page 119 and 120: Doubt 4: Hadeeth collection and ver
Page 121 and 122: An Analysis of the of the Deducing
Page 123 and 124: v) What is more reliable to determi
Page 125 and 126: iv) In Parwez's view, the state has
Page 127 and 128: 2. The mode of transmission describ
Page 129 and 130: Are Hadeeth-Rejectors The Munkareen
Page 131 and 132: They may be said to be the Group of
Page 133 and 134: Farahi demonstrated to all the west
Page 135 and 136: In Conclusion, we reflect on the wi
Page 137 and 138: On page, 356-57 he writes, "The fir
Page 139 and 140: Secondly: They are the best people
Page 141 and 142: Yahya ibn Ma'een was asked about Sa
Page 143 and 144: Hence none of the scholars accepted
Page 145: on. The skilled muhaddith will not
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