A critical analysis of the Modernists and the ... - Kalamullah.Com

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Comments: 1. 'It is only the coherence of the Qur'an, which if considered leads to a definite and integrated understanding of the Divine Message.' This shows that Farahi's research on the 'coherence of the Qur'an' is the Islahi group's substitute for the Hadeeth and the Sunnah. 2. They expect all the sects to accept Farahi's principles in interpreting the Qur'aan to bring about unity in the Ummah and it is only then that the Qur'aan will be "truly regarded as a Mizan (Balance of Justice) and a Furqan (Distinguisher of Good and Evil)." 3. They claim that without Farahi's holistic approach 'a lot of its treasure of wisdom remains hidden' this after they have discredited the hadeeth as an interpreter of the Qur'aan. 4. 'His (Farahi's) findings were as original as his approach' this is not a praiseworthy attribute but a serious imperfection and a perversion from the true manner in which the Qur'aan ought to be understood. 'Original' is but a euphemism to hide the ugly reality that such a manner of Tafseer does not have precedence from the earlier generations of Muslims and is a product of intellectual effort taken by a person from contemporary times. - 128 -
In Conclusion, we reflect on the wise words of Imam al-Barbaharee (rahimahullah), 'If you hear a man criticizing the narrations, not accepting them or rejecting any of the narrations from the Messenger of Allah r, doubt his Islam since he is a person having a despicable opinion and saying. He is indeed attacking the Messenger of Allah r and his companions, since we have only come to know of Allah, His Messenger r, the Qur'aan, what is good and bad and of this world and the Hereafter through the narrations.' [Sharhus-Sunnah by Imam Barbaharee (point no: 69)] - 129 -
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A critical Analysis of the Modernis
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Imam al-Ghazzali's rejection of Phi
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Writing Hadeeth....................
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and perfect, and they are a group t
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media, likes to hear. They persist
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ecome the hallmark of the Modernist
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Mu'tazilah is the sect responsible
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1. In Islam, knowledge is based upo
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Amongst the earliest of the socalle
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and sects that pursued it Before th
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ii) Adl (Justice), which to the Mu'
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An Important note on the harmony be
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for the of Mu'tazili Ideology a) Pr
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A testament of the great ordeals ca
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efore Allah the way I am standing b
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Makhlooq (a creation)." The man sai
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Hammad ibn Abi Haneefa related, "My
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narrated from him opinions which so
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Do you know what beneficial knowled
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“The Sahabah y needed to prove th
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Some of them even referred to previ
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Bible became quite popular in the P
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The call to transform Allah's Messe
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It is sufficient reply that Islam i
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Muhammad Abduh alleged that the Isl
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The modernists do not accept Ahaad
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Thus, we have seen how the Modernis
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Shaikh Bakr Abu Zaid (rahimahulah)
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The 'progressives' for most part fi
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disputed one. However, the 'progres
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The following quote from one of the
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(iii) Islam should not be equated w
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other of being too-Muslim. Their in
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- 62 -
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Allah says in the Qur'aan, "O you w
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was conveyed to the Prophet r, he s
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Hadeeth-rejecters come in different
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of the hadeeth-rejecters Despite di
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Callers to evil as Like all dangero
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question beliefs and practices that
Page 83 and 84: 2. Allah's Messenger r received rev
Page 85 and 86: These are some proofs that show tha
Page 87 and 88: imposed on men the obligation to ob
Page 89 and 90: i) The Sunnah explains the commands
Page 91 and 92: If anyone commits a theft under suc
Page 93 and 94: al-Khabaaith (i.e. all evil), he re
Page 95 and 96: standing of a person beaten by Shay
Page 97 and 98: contained in the Sunnah is not prot
Page 99 and 100: Shaikhul-Islam Ibn Taymiyah explain
Page 101 and 102: of the Allah says, "He, it is Who,
Page 103 and 104: of the Like the Qur'aan, the saying
Page 105 and 106: References to writing the Hadeeth c
Page 107 and 108: He also demonstrated in his Ph.D. t
Page 109 and 110: Other books where the Ahadeeth are
Page 111 and 112: Thus, a Hadeeth consists of two mai
Page 113 and 114: Muhammad ibn Hatim ibn al- Mudhaffa
Page 115 and 116: 2. We have seen that memorization w
Page 117 and 118: Doubt 3: Does every narrator in the
Page 119 and 120: Doubt 4: Hadeeth collection and ver
Page 121 and 122: An Analysis of the of the Deducing
Page 123 and 124: v) What is more reliable to determi
Page 125 and 126: iv) In Parwez's view, the state has
Page 127 and 128: 2. The mode of transmission describ
Page 129 and 130: Are Hadeeth-Rejectors The Munkareen
Page 131 and 132: They may be said to be the Group of
Page 133: Farahi demonstrated to all the west
Page 137 and 138: On page, 356-57 he writes, "The fir
Page 139 and 140: Secondly: They are the best people
Page 141 and 142: Yahya ibn Ma'een was asked about Sa
Page 143 and 144: Hence none of the scholars accepted
Page 145: on. The skilled muhaddith will not
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