A critical analysis of the Modernists and the ... - Kalamullah.Com

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of the Mu'tazilah Mu'tazilah comes from the word, ' I'tazaal', i.e., 'to withdraw.' The group is named such because its founder 'Waasil Ibn Ataa' withdrew ( I'tazala) from the study circles of Hassan al-Basri after proposing an innovative idea on the status of Muslims who commit major sins (i.e. whether they are believers or disbelievers). From then on the Mu'tazilah deviated further and increased in misguidance under the influence of Ilmul-Kalaam in many issues of belief; 1. Five innovated Usool (principles) of the Mu'tazilah I) Tawheed (Oneness of Allah) which according to the Mu'tazilah is complete denial of Allah's Attributes. Their theory of belief concerning Allah's Names is approval by the tongue and rejection by the heart; i.e., they merely affirm the Names without affirming any meaning for them. For example, they affirm by the tongue that Allah is 'As-Samee (All-Hearer),' but reject True Hearing for Him. - 15 -
ii) Adl (Justice), which to the Mu'tazilah, is denying that Allah is the Creator of the actions of the slaves. They also deny that actions of the slaves are subject to Qadr (predecree). According to them, a person is independent of Qadr and Power of Allah in his will and ability of action. iii) Wa'd wal-Wa'eed (Warning and cautioning) which in their understanding is to enforce and warn that Allah neither accepts Shafa'ah (intercession) on behalf of someone who commits major sin, nor does He take him out of Hell-Fire. iv) Manzilah baynal-Manzilatain (state between the two states). The idea that a Muslim who commits a major sin, is in a state between Eeman and Kufr (*1) with respect to this world; and in the Hereafter, he will be in Hell-Fire eternally if he dies without repentance. v) Amr bil-Ma'roof wa-Nahi anil-Munkar (enjoining the good and forbidding the evil), which according to them is disobedience to the ruler and raising the sword against him. 2) Denial of seeing Allah in the Hereafter. (*1) It is irrational that one is neither a believer nor a disbeliever! Whereas Allah classifies mankind into two outright groups, “He it is Who created you, then some of you are disbelievers and some of you are believers.” [Soorah at-Taghabun (64): 2] Allah did not say that some of you are in a state between the two states!! - 16 -
Page 2: A critical Analysis of the Modernis
Page 5 and 6: Imam al-Ghazzali's rejection of Phi
Page 7 and 8: Writing Hadeeth....................
Page 9 and 10: and perfect, and they are a group t
Page 11 and 12: media, likes to hear. They persist
Page 13 and 14: ecome the hallmark of the Modernist
Page 15 and 16: Mu'tazilah is the sect responsible
Page 17 and 18: 1. In Islam, knowledge is based upo
Page 19 and 20: Amongst the earliest of the socalle
Page 21: and sects that pursued it Before th
Page 25 and 26: An Important note on the harmony be
Page 27 and 28: for the of Mu'tazili Ideology a) Pr
Page 29 and 30: A testament of the great ordeals ca
Page 31 and 32: efore Allah the way I am standing b
Page 33 and 34: Makhlooq (a creation)." The man sai
Page 35 and 36: Hammad ibn Abi Haneefa related, "My
Page 37 and 38: narrated from him opinions which so
Page 39 and 40: Do you know what beneficial knowled
Page 41 and 42: “The Sahabah y needed to prove th
Page 43 and 44: Some of them even referred to previ
Page 45 and 46: Bible became quite popular in the P
Page 47 and 48: The call to transform Allah's Messe
Page 49 and 50: It is sufficient reply that Islam i
Page 51 and 52: Muhammad Abduh alleged that the Isl
Page 53 and 54: The modernists do not accept Ahaad
Page 55 and 56: Thus, we have seen how the Modernis
Page 57 and 58: Shaikh Bakr Abu Zaid (rahimahulah)
Page 59 and 60: The 'progressives' for most part fi
Page 61 and 62: disputed one. However, the 'progres
Page 63 and 64: The following quote from one of the
Page 65 and 66: (iii) Islam should not be equated w
Page 67 and 68: other of being too-Muslim. Their in
Page 69 and 70: - 62 -
Page 71 and 72: Allah says in the Qur'aan, "O you w
Page 73 and 74:
was conveyed to the Prophet r, he s
Page 75 and 76:
Hadeeth-rejecters come in different
Page 77 and 78:
of the hadeeth-rejecters Despite di
Page 79 and 80:
Callers to evil as Like all dangero
Page 81 and 82:
question beliefs and practices that
Page 83 and 84:
2. Allah's Messenger r received rev
Page 85 and 86:
These are some proofs that show tha
Page 87 and 88:
imposed on men the obligation to ob
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i) The Sunnah explains the commands
Page 91 and 92:
If anyone commits a theft under suc
Page 93 and 94:
al-Khabaaith (i.e. all evil), he re
Page 95 and 96:
standing of a person beaten by Shay
Page 97 and 98:
contained in the Sunnah is not prot
Page 99 and 100:
Shaikhul-Islam Ibn Taymiyah explain
Page 101 and 102:
of the Allah says, "He, it is Who,
Page 103 and 104:
of the Like the Qur'aan, the saying
Page 105 and 106:
References to writing the Hadeeth c
Page 107 and 108:
He also demonstrated in his Ph.D. t
Page 109 and 110:
Other books where the Ahadeeth are
Page 111 and 112:
Thus, a Hadeeth consists of two mai
Page 113 and 114:
Muhammad ibn Hatim ibn al- Mudhaffa
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2. We have seen that memorization w
Page 117 and 118:
Doubt 3: Does every narrator in the
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Doubt 4: Hadeeth collection and ver
Page 121 and 122:
An Analysis of the of the Deducing
Page 123 and 124:
v) What is more reliable to determi
Page 125 and 126:
iv) In Parwez's view, the state has
Page 127 and 128:
2. The mode of transmission describ
Page 129 and 130:
Are Hadeeth-Rejectors The Munkareen
Page 131 and 132:
They may be said to be the Group of
Page 133 and 134:
Farahi demonstrated to all the west
Page 135 and 136:
In Conclusion, we reflect on the wi
Page 137 and 138:
On page, 356-57 he writes, "The fir
Page 139 and 140:
Secondly: They are the best people
Page 141 and 142:
Yahya ibn Ma'een was asked about Sa
Page 143 and 144:
Hence none of the scholars accepted
Page 145:
on. The skilled muhaddith will not
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