A critical analysis of the Modernists and the ... - Kalamullah.Com

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Allah says in the Qur'aan, "O you who believe! Do not put (yourselves) forward before Allah and His Messenger ( r), and fear Allah. Verily! Allah is All-Hearing, All-Knowing." [Soorah al-Hujurat (49): 1] Ibn Abbas (radiallahuanhuma) the great Qur'aanic commentator - explained this verse in a manner that shows its relevance to all generations that came after the time of the Messengers r. He said that by not putting oneself forward it is meant, "Do not say anything that contradicts the Qur'aan and Sunnah." Along these lines, we understand the next verse of this soorah, "O you who believe! Raise not your voices above the voice of the Prophet ( r), nor speak aloud to him in talk as you speak aloud to one another, lest your deeds may be rendered fruitless while you perceive not." [Soorah al-Hujurat (49): 1] To us, the forbiddance of raising our voices over that of the Prophet signifies not forwarding opinions and arguments in the presence of the Messenger's rteachings ; - 64 -
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A critical Analysis of the Modernis
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Imam al-Ghazzali's rejection of Phi
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Writing Hadeeth....................
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and perfect, and they are a group t
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media, likes to hear. They persist
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ecome the hallmark of the Modernist
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Mu'tazilah is the sect responsible
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1. In Islam, knowledge is based upo
Page 19 and 20: Amongst the earliest of the socalle
Page 21 and 22: and sects that pursued it Before th
Page 23 and 24: ii) Adl (Justice), which to the Mu'
Page 25 and 26: An Important note on the harmony be
Page 27 and 28: for the of Mu'tazili Ideology a) Pr
Page 29 and 30: A testament of the great ordeals ca
Page 31 and 32: efore Allah the way I am standing b
Page 33 and 34: Makhlooq (a creation)." The man sai
Page 35 and 36: Hammad ibn Abi Haneefa related, "My
Page 37 and 38: narrated from him opinions which so
Page 39 and 40: Do you know what beneficial knowled
Page 41 and 42: “The Sahabah y needed to prove th
Page 43 and 44: Some of them even referred to previ
Page 45 and 46: Bible became quite popular in the P
Page 47 and 48: The call to transform Allah's Messe
Page 49 and 50: It is sufficient reply that Islam i
Page 51 and 52: Muhammad Abduh alleged that the Isl
Page 53 and 54: The modernists do not accept Ahaad
Page 55 and 56: Thus, we have seen how the Modernis
Page 57 and 58: Shaikh Bakr Abu Zaid (rahimahulah)
Page 59 and 60: The 'progressives' for most part fi
Page 61 and 62: disputed one. However, the 'progres
Page 63 and 64: The following quote from one of the
Page 65 and 66: (iii) Islam should not be equated w
Page 67 and 68: other of being too-Muslim. Their in
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Page 73 and 74: was conveyed to the Prophet r, he s
Page 75 and 76: Hadeeth-rejecters come in different
Page 77 and 78: of the hadeeth-rejecters Despite di
Page 79 and 80: Callers to evil as Like all dangero
Page 81 and 82: question beliefs and practices that
Page 83 and 84: 2. Allah's Messenger r received rev
Page 85 and 86: These are some proofs that show tha
Page 87 and 88: imposed on men the obligation to ob
Page 89 and 90: i) The Sunnah explains the commands
Page 91 and 92: If anyone commits a theft under suc
Page 93 and 94: al-Khabaaith (i.e. all evil), he re
Page 95 and 96: standing of a person beaten by Shay
Page 97 and 98: contained in the Sunnah is not prot
Page 99 and 100: Shaikhul-Islam Ibn Taymiyah explain
Page 101 and 102: of the Allah says, "He, it is Who,
Page 103 and 104: of the Like the Qur'aan, the saying
Page 105 and 106: References to writing the Hadeeth c
Page 107 and 108: He also demonstrated in his Ph.D. t
Page 109 and 110: Other books where the Ahadeeth are
Page 111 and 112: Thus, a Hadeeth consists of two mai
Page 113 and 114: Muhammad ibn Hatim ibn al- Mudhaffa
Page 115 and 116: 2. We have seen that memorization w
Page 117 and 118: Doubt 3: Does every narrator in the
Page 119 and 120: Doubt 4: Hadeeth collection and ver
Page 121 and 122:
An Analysis of the of the Deducing
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v) What is more reliable to determi
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iv) In Parwez's view, the state has
Page 127 and 128:
2. The mode of transmission describ
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Are Hadeeth-Rejectors The Munkareen
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They may be said to be the Group of
Page 133 and 134:
Farahi demonstrated to all the west
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In Conclusion, we reflect on the wi
Page 137 and 138:
On page, 356-57 he writes, "The fir
Page 139 and 140:
Secondly: They are the best people
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Yahya ibn Ma'een was asked about Sa
Page 143 and 144:
Hence none of the scholars accepted
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on. The skilled muhaddith will not
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