A critical analysis of the Modernists and the ... - Kalamullah.Com

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Doubt 2: No Effort was put into preserving Hadeeth Parwez wrote with regards to the preservation of Hadeeth, "…Though the mind questions, if hadeeth is all that significant, why the Messenger did not take the same measures as he did in the case of Holy Qur'aan? On the contrary, we find in that very hadeeth, Muhammad r clearly says, "Do not have anything else dictated from me, save the Qur'aan. If anyone of you has written any word other than the Qur'aan, erase it!" [Muqaam-e-Hadith Chp. 1] Response: 1. We have seen earlier that Allah's Messenger r encouraged the memorization and transmission of Hadeeth. 2. The forbiddance to write anything other than the Qur'aan was a temporary order and a precaution against mixing the Qur'aan and the Hadeeth. Otherwise, Ahadeeth have been written in the presence of Allah's Messenger r (the narrations have been mentioned earlier). 3. It is ludicrous of Parwez to quote Hadeeth to prove that Hadeeth were not meant to be preserved!! - 110 -
Doubt 3: Does every narrator in the chain understand Hadeeth correctly? Parwez writes, "You can vouch for the individual's character who is saying the hadeeth to you, how can you say with authority that all the people who carried the words of Messenger were sincere at heart or could be depended on. It is not the question of having confidence in those writers, the most important aspect is, were they capable of thoroughly understanding a statement and giving the correct interpretation of it. If we can prove that in two or two and a half centuries the words are capable of remaining in their original form, then I think we have solved the greatest mystery of our times... It is impossible!" [Muqam-e-Hadith by G.A.Parwez. Chp 1] Response: 1. The mode by which the Qur'aan was transmitted is the same as the way in which the Ahadeeth were transmitted - from generation to generation. The individuals who transmitted the Qur'aan were the same who have transmitted the hadeeth. To accept one and reject the other defies reason. Moreover, the Qur'aanic promise of protection must apply to Hadeeth as well for there is no point in protecting the words but not the interpretation. 2. Information transmitted by means of sanad is superior in authenticity. - 111 -
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A critical Analysis of the Modernis
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Imam al-Ghazzali's rejection of Phi
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Writing Hadeeth....................
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and perfect, and they are a group t
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media, likes to hear. They persist
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ecome the hallmark of the Modernist
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Mu'tazilah is the sect responsible
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1. In Islam, knowledge is based upo
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Amongst the earliest of the socalle
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and sects that pursued it Before th
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ii) Adl (Justice), which to the Mu'
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An Important note on the harmony be
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for the of Mu'tazili Ideology a) Pr
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A testament of the great ordeals ca
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efore Allah the way I am standing b
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Makhlooq (a creation)." The man sai
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Hammad ibn Abi Haneefa related, "My
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narrated from him opinions which so
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Do you know what beneficial knowled
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“The Sahabah y needed to prove th
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Some of them even referred to previ
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Bible became quite popular in the P
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The call to transform Allah's Messe
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It is sufficient reply that Islam i
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Muhammad Abduh alleged that the Isl
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The modernists do not accept Ahaad
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Thus, we have seen how the Modernis
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Shaikh Bakr Abu Zaid (rahimahulah)
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The 'progressives' for most part fi
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disputed one. However, the 'progres
Page 63 and 64:
The following quote from one of the
Page 65 and 66: (iii) Islam should not be equated w
Page 67 and 68: other of being too-Muslim. Their in
Page 69 and 70: - 62 -
Page 71 and 72: Allah says in the Qur'aan, "O you w
Page 73 and 74: was conveyed to the Prophet r, he s
Page 75 and 76: Hadeeth-rejecters come in different
Page 77 and 78: of the hadeeth-rejecters Despite di
Page 79 and 80: Callers to evil as Like all dangero
Page 81 and 82: question beliefs and practices that
Page 83 and 84: 2. Allah's Messenger r received rev
Page 85 and 86: These are some proofs that show tha
Page 87 and 88: imposed on men the obligation to ob
Page 89 and 90: i) The Sunnah explains the commands
Page 91 and 92: If anyone commits a theft under suc
Page 93 and 94: al-Khabaaith (i.e. all evil), he re
Page 95 and 96: standing of a person beaten by Shay
Page 97 and 98: contained in the Sunnah is not prot
Page 99 and 100: Shaikhul-Islam Ibn Taymiyah explain
Page 101 and 102: of the Allah says, "He, it is Who,
Page 103 and 104: of the Like the Qur'aan, the saying
Page 105 and 106: References to writing the Hadeeth c
Page 107 and 108: He also demonstrated in his Ph.D. t
Page 109 and 110: Other books where the Ahadeeth are
Page 111 and 112: Thus, a Hadeeth consists of two mai
Page 113 and 114: Muhammad ibn Hatim ibn al- Mudhaffa
Page 115: 2. We have seen that memorization w
Page 119 and 120: Doubt 4: Hadeeth collection and ver
Page 121 and 122: An Analysis of the of the Deducing
Page 123 and 124: v) What is more reliable to determi
Page 125 and 126: iv) In Parwez's view, the state has
Page 127 and 128: 2. The mode of transmission describ
Page 129 and 130: Are Hadeeth-Rejectors The Munkareen
Page 131 and 132: They may be said to be the Group of
Page 133 and 134: Farahi demonstrated to all the west
Page 135 and 136: In Conclusion, we reflect on the wi
Page 137 and 138: On page, 356-57 he writes, "The fir
Page 139 and 140: Secondly: They are the best people
Page 141 and 142: Yahya ibn Ma'een was asked about Sa
Page 143 and 144: Hence none of the scholars accepted
Page 145: on. The skilled muhaddith will not
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