A critical analysis of the Modernists and the ... - Kalamullah.Com

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Section Two Munkareen al-Hadeeth (the Hadeeth-Rejecters)..............63 The Misguidance of Rejecting Hadeeth.............................67 Hadeeth-rejecters come in different orientations..............68 Hallmarks of the Hadeeth-rejecters.................................70 Callers to evil masquerading as Reformers.......................72 Authority and Significance of Sunnah in Islam 1. The Example of Allah's Messenger is part of Islam..................................................................75 2. Allah's Messenger r received revelations beside the Qur'aan...............................................................76 3. The Sunnah is in itself a Revelation from Allah.......78 4. The Qur'aan needs to be understood as Allah meant it to be understood...............................................80 5. The Qur'aan can only be correctly understood in light of the Sunnah......................................................81 i) The Sunnah explains the commands of the Qur'aan in details..........................................82 ii) The Sunnah establishes a meaning, when a number of meanings are possible.......84 iii) The Sunnah can specify exceptions to a general rule...................................................85 iv) The Sunnah also gives additional injunctions in a number of issues....................................85 v) Inadequacy of language alone to understand Qur'aan........................................................86 vi) Detailed book?............................................87 6) Allah's Protection for the Dhikr includes all the Deen..............................................................90 Defining Sunnah and Hadeeth........................................92 Preservation of Hadeeth..................................................94 Compilation of the Qur'aan..............................................95 Compilation of Hadeeth...................................................97
Writing Hadeeth..............................................................99 Saheefah Hammaam ibn Munabbih..............................102 Structure of Hadeeth and Methodology of its authentication.............................................................104 Doubts and their Response Doubt 1: Hadeeth were not written (the primary objection).................................................................108 Doubt 2: No Effort was put into preserving Hadeeth................................................................110 Doubt 3: Does every narrator in the chain understand Hadeeth correctly?....................................................111 Doubt 4: Hadeeth collection and verification is human effort........................................................................113 An Analysis of the Extreme Misguidance of the Hadeeth-rejecters............................................................115 Are Hadeeth-Rejectors Liberal?..........................................123 1) Perwez classifies people as faithful and disbelievers by Tafseer based on his personal opinion........................124 2) Farahi's principle of coherence and the result of not following it...................................................................126 Appendix A Response to Doubts raised by Maulana Mawdudi on the science of hadeeth verification.......................................130
Page 2: A critical Analysis of the Modernis
Page 5: Imam al-Ghazzali's rejection of Phi
Page 9 and 10: and perfect, and they are a group t
Page 11 and 12: media, likes to hear. They persist
Page 13 and 14: ecome the hallmark of the Modernist
Page 15 and 16: Mu'tazilah is the sect responsible
Page 17 and 18: 1. In Islam, knowledge is based upo
Page 19 and 20: Amongst the earliest of the socalle
Page 21 and 22: and sects that pursued it Before th
Page 23 and 24: ii) Adl (Justice), which to the Mu'
Page 25 and 26: An Important note on the harmony be
Page 27 and 28: for the of Mu'tazili Ideology a) Pr
Page 29 and 30: A testament of the great ordeals ca
Page 31 and 32: efore Allah the way I am standing b
Page 33 and 34: Makhlooq (a creation)." The man sai
Page 35 and 36: Hammad ibn Abi Haneefa related, "My
Page 37 and 38: narrated from him opinions which so
Page 39 and 40: Do you know what beneficial knowled
Page 41 and 42: “The Sahabah y needed to prove th
Page 43 and 44: Some of them even referred to previ
Page 45 and 46: Bible became quite popular in the P
Page 47 and 48: The call to transform Allah's Messe
Page 49 and 50: It is sufficient reply that Islam i
Page 51 and 52: Muhammad Abduh alleged that the Isl
Page 53 and 54: The modernists do not accept Ahaad
Page 55 and 56: Thus, we have seen how the Modernis
Page 57 and 58:
Shaikh Bakr Abu Zaid (rahimahulah)
Page 59 and 60:
The 'progressives' for most part fi
Page 61 and 62:
disputed one. However, the 'progres
Page 63 and 64:
The following quote from one of the
Page 65 and 66:
(iii) Islam should not be equated w
Page 67 and 68:
other of being too-Muslim. Their in
Page 69 and 70:
- 62 -
Page 71 and 72:
Allah says in the Qur'aan, "O you w
Page 73 and 74:
was conveyed to the Prophet r, he s
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Hadeeth-rejecters come in different
Page 77 and 78:
of the hadeeth-rejecters Despite di
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Callers to evil as Like all dangero
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question beliefs and practices that
Page 83 and 84:
2. Allah's Messenger r received rev
Page 85 and 86:
These are some proofs that show tha
Page 87 and 88:
imposed on men the obligation to ob
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i) The Sunnah explains the commands
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If anyone commits a theft under suc
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al-Khabaaith (i.e. all evil), he re
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standing of a person beaten by Shay
Page 97 and 98:
contained in the Sunnah is not prot
Page 99 and 100:
Shaikhul-Islam Ibn Taymiyah explain
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of the Allah says, "He, it is Who,
Page 103 and 104:
of the Like the Qur'aan, the saying
Page 105 and 106:
References to writing the Hadeeth c
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He also demonstrated in his Ph.D. t
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Other books where the Ahadeeth are
Page 111 and 112:
Thus, a Hadeeth consists of two mai
Page 113 and 114:
Muhammad ibn Hatim ibn al- Mudhaffa
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2. We have seen that memorization w
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Doubt 3: Does every narrator in the
Page 119 and 120:
Doubt 4: Hadeeth collection and ver
Page 121 and 122:
An Analysis of the of the Deducing
Page 123 and 124:
v) What is more reliable to determi
Page 125 and 126:
iv) In Parwez's view, the state has
Page 127 and 128:
2. The mode of transmission describ
Page 129 and 130:
Are Hadeeth-Rejectors The Munkareen
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They may be said to be the Group of
Page 133 and 134:
Farahi demonstrated to all the west
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In Conclusion, we reflect on the wi
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On page, 356-57 he writes, "The fir
Page 139 and 140:
Secondly: They are the best people
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Yahya ibn Ma'een was asked about Sa
Page 143 and 144:
Hence none of the scholars accepted
Page 145:
on. The skilled muhaddith will not
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