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Autumn 2013

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sex are much more moderate than those in<br />

his earlier books. Sauter has turned into a<br />

lyricist, confessor and a gentle meditator, his<br />

slang-packed dialogues have become milder<br />

and there are even some hints of existential<br />

inner monologues (“Is the routine world only<br />

a masked room in a large loony-bin, or is the<br />

loony-bin still one room in the large world?”)<br />

The new book is frankly autobiographical:<br />

the characters carry the same names as in<br />

real life, and all the described events have<br />

happened to Sauter in his real life. The book<br />

opens with a post-divorce situation, and a<br />

search for escape from the resulting<br />

loneliness. “I hit on women directly, like<br />

hoping that they will all at once send me<br />

packing, and that’s what they do. This is the<br />

post-divorce brittleness. I don’t want to talk<br />

about love. I don’t need any romanticism, but<br />

I also don’t want to be alone.”<br />

Sauter depicts in his immediate, descriptive<br />

and plain style the bohemians’ communal life<br />

in an old wooden house, the death of the protagonist’s<br />

(i.e. the writer Sauter’s) son and his<br />

close relations with his daughter. The story<br />

ends at the moment when Peeter is again wearing<br />

a ring with the inscription “Don’t leave me<br />

alone”, and Laura is wearing another one with<br />

a similar inscription.<br />

This is “a love story” in a direct sense, a<br />

story of finding and cherishing love until<br />

there is somebody “together with whom I’d<br />

want to be silent when lying together in our<br />

grave. It’d be good to live with somebody<br />

with whom you’d want to be dead together.”<br />

This is a story of sadness, tiredness of life,<br />

approaching old age, and love. As surprising<br />

for Sauter as it may seem, it is a complete<br />

narrative. A middle-aged writer, “pot-bellied,<br />

with a beer glass in his hand, grey hair a<br />

mess, like any half-crazy middle-aged<br />

Estonian writer”, he wants to show and<br />

prove that he is not alone and sad but<br />

striving for happiness and well-being, for<br />

“quiet joyful peace”. But, now and then, he<br />

deliberately steps into embarrassing<br />

situations to find some absurdity in life and<br />

to avoid excessive seriousness and matterof-factness.<br />

The protagonist writer writes<br />

because writing can offer company and<br />

chase away loneliness. It offers you a mirror<br />

and a silent conversation partner with your<br />

own face – in literature you can meet your<br />

alter ego.<br />

This book gives us a summary that is<br />

characteristic of the writer’s life, and of the<br />

work itself: “Life is an empty, clueless<br />

existence, without great connections,<br />

obligations and even without any will. But<br />

this is the best. Like a nobody nowhere. I<br />

could say that I have fulfilled my dream of<br />

becoming a loser.” BM<br />

Elo Viiding<br />

Teised<br />

(The Others)<br />

Tallinn: Tuum, 2012. 174 pp<br />

ISBN 9789949918683<br />

Elo Viiding (b. 1974) was not even an adult<br />

when she debuted as a mature and original<br />

poet in 1990. The “star children”, described<br />

in one of her short stories, who have “sharp<br />

minds and quick wits and establish their own<br />

rules everywhere they go” and who “could,<br />

despite the surrounding rigidity, create a<br />

world where it was possible to talk about<br />

everything, where there was no place for<br />

stupidity and obedience, caution and<br />

prejudice” were, obviously, not a motif found<br />

in an empty space. In all of Viiding’s nine<br />

collections of poetry and three collections of<br />

short stories, her subject matter includes the<br />

being of woman, dissatisfaction with<br />

woman’s place and opportunities in society,<br />

as well as corporeality, psychoanalytical<br />

puzzles, and intellectual sharp irony and<br />

social criticism. Viiding’s relations with the<br />

world are brittle and full of anxiety; there is<br />

not much space for empathy because<br />

Viiding’s stakes are high, but they meet a<br />

dead end: she protests against the bourgeoisie,<br />

against superficiality and mental<br />

weakness, against soullessness and the lack<br />

of individuality. This is the protest of a

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