25.06.2015 Views

Access to Rural Non-Farm Livelihoods - Natural Resources Institute

Access to Rural Non-Farm Livelihoods - Natural Resources Institute

Access to Rural Non-Farm Livelihoods - Natural Resources Institute

SHOW MORE
SHOW LESS

You also want an ePaper? Increase the reach of your titles

YUMPU automatically turns print PDFs into web optimized ePapers that Google loves.

At a small scale, brewing is not considered <strong>to</strong> be very profitable, particularly in comparison<br />

with growing crops for sale, but it can play an important role by providing income monthly<br />

as opposed <strong>to</strong> seasonally, and in spreading risk.<br />

Handicrafts are undertaken by women, both in groups and individually. Typically they are<br />

undertaken by poorer women, particularly widows, and are generally not very profitable,<br />

although <strong>to</strong> the poorest, even a very small amount of income can be significant. Those who<br />

depend on the income from handicrafts are often poorly educated and are “pushed” in<strong>to</strong> the<br />

activity by necessity and lack of other options, as opposed <strong>to</strong> those who have other sources of<br />

income, and who undertake handicrafts as a social activity as much as an economic one 103 .<br />

Box 14. The Kitambuza Women's Group 104<br />

The group was formed in 1997, and originally comprised six women, although now it has<br />

grown <strong>to</strong> ten. All are from Kitambuza, and knew one another or of one another before they<br />

joined. Each paid a joining fee of 1,000 shillings (~US$ 0.5) , and then a monthly<br />

membership fee of 500 shillings. Most got the joining fee from the sale of ma<strong>to</strong>oke, but now<br />

pay the monthly fee from the sale of handicrafts or pigs, or if it has not been a good month,<br />

from the sale of crops. If a member has had a particularly hard month she is allowed <strong>to</strong> delay<br />

payment until she can afford it. The idea <strong>to</strong> form a group came from Mrs Lat<strong>to</strong>, who heard<br />

about the value of groups on Radio Uganda 105 . Before that, each woman had been farming on<br />

her own, but harsh weather conditions associated with El Nino in 1997 resulted in farming<br />

incomes becoming inadequate, and thus they decided <strong>to</strong> form a group. They started with<br />

handicrafts – making clay pots, baskets and mats, and doilies and tablecloths – and working<br />

co-operatively on one another’s farms. At the beginning of 2000 they also started raising pigs<br />

following a training seminar from LWF. They have two pigs – a male and a female – which<br />

Mrs Lat<strong>to</strong> keeps on her land, although the whole group contributes <strong>to</strong> the costs of feeding<br />

them and veterinary care (separately from the regular group membership fees). Typically each<br />

woman works on the handicrafts in her spare time 106 , and then the group comes <strong>to</strong>gether at<br />

their “workshop” 107 on Saturday afternoons <strong>to</strong> see how far they have got, learn from one<br />

other, and work <strong>to</strong>gether as a group. Others who are not members often come <strong>to</strong> watch, learn,<br />

socialise, and sometimes <strong>to</strong> buy products. They do not want <strong>to</strong> join, however, either because<br />

they are part of another group, or because they have been members of other unsuccessful<br />

groups in the past and are sceptical. Some of the members used <strong>to</strong> make handicrafts<br />

individually before the group came <strong>to</strong>gether, and all of the skills are traditional, and learnt<br />

from the older generations. The best clay comes from very deep in the ground – the women<br />

sometimes get local men <strong>to</strong> dig it for them in return for a small payment in kind (such as<br />

sugar), but they work it and make and fire the pots themselves. The fibre for making baskets<br />

is purchased from local farmers, except for the banana fibre, which the women provide<br />

themselves. Wool and Cloth for the doilies and tablecloths are bought from shops in<br />

Lwentulege. Most sales are <strong>to</strong> other people in the village who come <strong>to</strong> the workshop. Pots<br />

cost 2,000 shillings, baskets 1,000 shillings, mats 7,000 shillings, doilies 10,000 shillings, and<br />

large table cloths 20,000 shillings. Except for pots, sales are rare – it is not unusual for there<br />

<strong>to</strong> be no sales other than pots in a month, although business picks up after the harvest period<br />

when people have more money. Thus the activity was primarily viewed as a leisure or social<br />

activity as opposed <strong>to</strong> a business, although the women put more time and effort in<strong>to</strong> it when<br />

farming is poor, such as during droughts when they both have more time, and need the<br />

income most.<br />

103 See also Box 17.<br />

104 For a list of members see Appendix 13.<br />

105 Mrs Lat<strong>to</strong> is a well educated, well informed woman whose husband owns a retail shop in Lwentulege.<br />

Although they care for five orphans as well as their own five children, she and her husband are relatively well<br />

off, and are able <strong>to</strong> pay for farm labour and afford a few luxury items, such as a small 12V television. She is<br />

also the local contact person for Lutheran World Federation (LWF).<br />

106 A typical day for a woman starts with farm work in the morning, and then often social obligations such<br />

visiting relatives, caring for the sick, and attending burials in the afternoons, as well as general housework and<br />

childcare.<br />

107 An unused garage attached <strong>to</strong> the home of one of the members in the centre of the village.<br />

53

Hooray! Your file is uploaded and ready to be published.

Saved successfully!

Ooh no, something went wrong!