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Selwyn<br />

Gwaii Haanas, a Place of Living Culture<br />

THE HAIDA WATCHMEN PROGRAM<br />

Legends say that the role of the watchmen,<br />

symbolized by three human figures<br />

wearing high hats (often found perched<br />

on top of Haida poles) was to warn of the<br />

approach of an enemy or other important<br />

happenings. This is the symbol adopted by<br />

the Haida to represent the Haida Gwaii<br />

Watchmen Program.<br />

The Haida people recognize that natural<br />

and cultural elements cannot be separated,<br />

and that the protection of Gwaii Haanas<br />

(‘Islands of Beauty’) is essential to sustaining<br />

Haida culture. They initiated the Watchmen<br />

Program to protect culturally significant<br />

sites in the South Moresby region, now<br />

known as Gwaii Haanas. This vision is also<br />

reflected in the preamble of the Haida Constitution:<br />

“Our culture, our heritage is the child of<br />

respect and intimacy with the land and sea.<br />

Like the forests, the roots of our people are<br />

intertwined such that the greatest troubles<br />

cannot overcome us. We owe our existence<br />

to Haida Gwaii. On these islands, our ancestors<br />

lived and died, and here too we will<br />

make our homes until called away to join<br />

them in the great beyond. The living generation<br />

accepts the responsibility to insure<br />

that our heritage is passed on to following<br />

generations.”<br />

HISTORY OF THE PROGRAM<br />

In 1981, prior to Gwaii Haanas being<br />

designated a Haida Heritage Site and a National<br />

Park Reserve, the Skidegate Band<br />

Council and the Haida Nation responded<br />

to concerns about the potential for vandalism<br />

and other damage to old Haida village<br />

sites by initiating the Haida Gwaii Watchmen<br />

Program. This program began with<br />

several parties of one or two volunteers who<br />

used their own boats to travel to these sites,<br />

Chaatl Island<br />

Englefield Bay<br />

M o r e s b y I s l a n d<br />

C. Henry<br />

Tasu Sd<br />

0 10<br />

nm<br />

Gowgaia<br />

Bay<br />

Dolomite<br />

Narrows<br />

Sgan Gwaii<br />

(Anthony I)<br />

Skidegate<br />

Moresby<br />

Camp<br />

C St James<br />

Charlotte<br />

Channel<br />

Louise<br />

I<br />

Inlet<br />

Juan Perez<br />

Cumshewa<br />

Rose Hr<br />

Kunghit I<br />

Lawn Pt<br />

Skidegate Inlet<br />

Sandspit<br />

where they would camp for the summer<br />

season. These volunteers acted as guardians<br />

for sites at K’uuna ‘llnagaay (Skedans),<br />

T’anuu ‘llnagaay (Tanu), SGang Gwaay<br />

(Anthony Island/Ninstints), Hlk’yaah<br />

GaawGa (Windy Bay), Burnaby Narrows,<br />

and Gandll K’in Gwaayaay (Hotspring Island),<br />

protecting their natural and cultural<br />

heritage. At the same time, they presented<br />

visitors with a first-hand introduction to<br />

Haida culture by exposing them to Haida<br />

life and sharing their knowledge of the environs<br />

as well as stories, songs and dances<br />

associated with the sites.<br />

➝<br />

Inlet<br />

Ramsay I<br />

Sd<br />

Skincuttle<br />

Inlet<br />

Skidegate Village<br />

Lyell I<br />

House I<br />

Gandle K'in<br />

(Hotspring I)<br />

Burnaby I<br />

Rankine Is<br />

Carpenter Bay<br />

N<br />

Copper Is<br />

Map courtesy of Neil Frazer from his book,<br />

Boat Camping Haida Gwaii. See pag. 42.<br />

Put Our<br />

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Between<br />

You<br />

and the<br />

Water<br />

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www.brookspaddlegear.com<br />

February/March 2003 www.<strong>WaveLength</strong><strong>Magazine</strong>.com<br />

41

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