CONFUSION AT THE END 53<strong>Our</strong> confusion is further demonstrated by the following quotationon page 94 of the Adult Sabbath School Bible Study Guide for thethird quarter of 2003:<strong>The</strong> sacrifice of Christ assures Christians of two greatfacts: First, the Act has been done that solves the sin problem.<strong>The</strong>y don’t have to strive and stretch, to hunger andthirst, to press and prevail, in the frantic, frenzied—and futile—effortto find cleansing from their sins. By one sacrificefor all time God has utterly dealt with sin. Nothing we mightdo can add to that or diminish from it. Calvary gives us absoluteconfidence of the putting away of sins.Second, Calvary assures us of our full access to the presenceof God. No matter who we might be, we belong inJesus Christ. <strong>The</strong> gates of the temple stand flung open. allwho believe may enter—not cringing, but boldly. William G.Johnsson, In Absolute Confidence (Nashville: SouthernPublishing Association, 1979), 118. Emphases in the original.Again, we see an imbalanced, uplifting of the cross to the neglect ofthe importance of Christ’s present heavenly ministry. It fails to pointout that we must obtain mercy “and grace to help in time of need”from Christ’s throne of grace in our “bold” entering of the temple above.It is a distortion of the equal necessity of mercy and grace—pardonand victory, justification and sanctification—in the salvation equationas presented in Hebrews 4:15, 16:For we have not an high priest which cannot be touchedwith the feeling of our infirmities; but was in all points temptedlike as we are, yet without sin. Let us therefore come boldlyunto the throne of grace, that we may obtain mercy, and findgrace to help in time of need.Many Seventh-day Adventists will perceive these, and other incidences,as serious attempts to teach Sabbath School members thatwe can still be Seventh-day Adventists without believing in the importanceof 1844, the investigative judgment, and the cleansing of theheavenly sanctuary as reflective of Christ’s cleansing of His earthlytemple—His church members on earth. Some will see this as an at-
54 OUR GREATEST NEEDtempt by those desiring to make our teachings more acceptable to thechurches of Babylon by amputating that portion of the sanctuary truththat presents the urgency of victory over temptation as essential toparticipation with Christ in the cleansing of the sanctuary. This discussionis not an attempt to judge the motives of the authors and editors ofthe Adult Sabbath School Study Guide. This is an attempt to make usacutely aware that partial truth can easily be presented and/or be perceivedas the full truth and thus be error.At the least, the Adult Sabbath School Study Guide for the thirdquarter 2003 is another example of a serious missed opportunity forus as a people to refresh our minds regarding foundational truths of theplan of salvation and of the Seventh-day Adventist <strong>Church</strong>, and thus tohelp remove, rather than to promote, the spiritual confusion so rampantamong us. When studying foundational truths, we need to be certainthat our study and presentation is not a mere pretense but that it isour best, sincere effort to present the full truth. Let us do all that wecan to be certain that our presentations are not merely partial truthswhich can readily be misunderstood, and in reality be misleading.One’s understanding of how, what, and when, repentant man isrestored to at-one-ment with God will have a great impact upon how,when, and to what degree a sinner becomes righteous. No one willbecome righteous by accident. Only as we have a clear goal as towhen and how we are made righteous, will any of us, by God’s grace,ever achieve it. Make careful study of the two following descriptions,and the continued discussion of these subjects in this present book.Pray for divine, spiritual discernment. “For we wrestle not against fleshand blood, but against principalities, against powers, against the rulersof the darkness of this world, against spiritual wickedness in high places.”Ephesians 6:12. Let us pray that we will have a clear understanding ofthe gospel and thus be able to experience it, and to then clearly presentit to the world.Unfortunately, the idea of a final, faithful generation is usuallytaught in the context of soteriology and perfectionism, noteschatology. Whatever character the final generation form,however strictly they “keep the commandments of God” andexercise the “faith of Jesus” (Rev. 14:12), they are savedonly by what saved the thief on the cross: the righteousness
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