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Jesus, the Son of God: Biblical meaning, Muslim Understanding ...

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St Francis Magazine Vol 7, No 3 | August 2011!but as reality. 17 In o<strong>the</strong>r words, <strong>God</strong> really is <strong>Jesus</strong>' Fa<strong>the</strong>r and <strong>Jesus</strong>really is His <strong>Son</strong> in some non-metaphorical or metaphysical way.That means we are not free in a translation to change <strong>the</strong> facts <strong>of</strong>who <strong>Jesus</strong> and His Fa<strong>the</strong>r are, and it is not accurate to change suchFa<strong>the</strong>r-<strong>Son</strong> references to something else. Ra<strong>the</strong>r, <strong>the</strong> solution is toteach people <strong>the</strong> truth about what <strong>the</strong> Bible teaches (through variousBible literacy techniques), not to change 18 what <strong>the</strong> Bibleteaches.3 Bible literacyOne key strategy for building Bible literacy in <strong>the</strong> receptor languageaudience is to provide quality footnotes in conjunction with<strong>the</strong> translated <strong>Biblical</strong> text. For example, early passages in Mat<strong>the</strong>wand Luke would be good places to include footnotes thatclearly explain who <strong>Jesus</strong> is. Extensive testing conducted in Africahas proven that quality footnotes are one <strong>of</strong> <strong>the</strong> most effective waysto develop Bible literacy in a society that previously did not have<strong>the</strong> Bible. That research shows that such notes outperform storyingand o<strong>the</strong>r methods by a large margin. 19 An example <strong>of</strong> a footnote atMat<strong>the</strong>w 1:18 could be:<strong>God</strong> is a Spirit (John 4:24), so He did not have marital relations withMary. Ra<strong>the</strong>r, in a way that we do not understand, He miraculouslycaused Mary to be pregnant with His <strong>Son</strong> <strong>Jesus</strong> through <strong>the</strong> power <strong>of</strong><strong>the</strong> Holy Spirit. Also see Luke 1:35.!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!17 Once again, <strong>God</strong>'s <strong>Son</strong> has existed from eternity and so <strong>the</strong> reality <strong>of</strong> <strong>the</strong> divineFa<strong>the</strong>r-<strong>Son</strong> relationship was also in existence before <strong>Jesus</strong>' conception as a humanbeing. Before <strong>Jesus</strong> ascended to heaven and His disciples started spreading <strong>the</strong>gospel message, Fa<strong>the</strong>r-<strong>Son</strong> terminology may have been understood as metaphoricalby many, but as was mentioned previously, those understandings would havebeen corrected in light <strong>of</strong> <strong>God</strong>'s revelation <strong>of</strong> <strong>the</strong> reality <strong>of</strong> <strong>Jesus</strong>' divine <strong>Son</strong>ship.18 Placing substitutes for Fa<strong>the</strong>r-<strong>Son</strong> terminology in <strong>the</strong> text <strong>of</strong> a translation andrelegating <strong>the</strong> literal terms to footnotes (as <strong>the</strong> MIT movement promotes) impliesto <strong>the</strong> audience that <strong>the</strong> literal text does not mean what it says; at every pointwhere this is done, <strong>the</strong> <strong>meaning</strong> <strong>of</strong> <strong>the</strong> text is changed. Footnotes, glossary entries,or notes in <strong>the</strong> preface <strong>of</strong> a Bible translation that say Fa<strong>the</strong>r-<strong>Son</strong> terminology isonly metaphorical are also not accurate and promote a serious falsehood.19 Harriet Hill, "Communicating Context in Bible Translation Among <strong>the</strong> Adioukrou<strong>of</strong> Côte d'Ivoire" (PhD dissertation, Fuller Seminary, 2003).St Francis Magazine is published by Interserve and Arab Vision!(!

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