we have provided for them.” (s.2:2-3)The value of the Qur’an lies mostly in its origin, meaning and content. First, it isconsidered as the Book of Allah, the first source of Islam, for it gives the basic knowledgesomeone needs to know Islam. Secondly, the Qur’an is the essential material for Muslimeducation. Thirdly, some Qur’anic verses contain a sort of supernatural power that helpswhen it is revealed by some enlightened Muslims; they provide good health, easy birth,painless death, right direction, right choice...when they are recited by the faithful,especially in Arabic.Furthermore, it is important to state that Muhammad is not the author of the Qur’an. “Andif ye are in doubt as to what we have revealed from time to time to our servant, thenproduce a sura like thereunto; and call your witnesses or helpers besides Allah, if you aretruthful.” (s. 2:23).“Do they not ponder on the Qur’an? Had it been from other than Allah, they would havefound therein much discrepancy.” (s. 4:82)“Perchance thou mayest to give up a part of what is revealed unto thee, and they heartfeeleth strained because they say, why is not a treasure sent down unto him, or why doesnot an angel come down with him? But thou art there only to warn! It is Allah thatarrangeth all affairs! Or they may say, he forgets it. Say. Bring ye then ten suras forged,like unto it, and call whomever ye can, other Allah! If ye speak the truth. (s.11:12-13)Verse 82 of sura 4 says: “Do they not consider the Qur’an with care? Had it been fromother than God, they would surely have found therein much discrepancy”. The wholeMuslin tradition maintains that Muhammad did not write down the Qur’an, for he is not theauthor. It is said that he received it through divine inspiration and recited it for people to getGod’s message. However, many secretaries put it in writing as he was reciting. The chiefargument for this claim is that Muhammad was ummi, unlettered; he could neither read norwrite. Aisha, one of Muhammad’s wives, narrated: The angel came to him and asks him toread. The prophet replied: I do not know how to read” (Cf. Sahih Bukhari on the book ofrevelation). The majority of Muslims believe that the Qur’an is uncreated. However, therewas some Muslims (the Mutazilites) who believe that it was created. If we cannot say thatthe Qur’an was authored by any person, we can state that it was edited. “None of ourrevelations do we abrogate or cause to be forgotten, , but we substitute something betteror similar; knowest thou not that Allah hath power over all things.” (s.2:106) A few versesFrederic N. Mvumbi,OP Page 32 of 85
were written on animal skin and other materials but the major part was in the memories ofthe Faithful. As the community continued waging war against the infidels, many Muslimswho had retained the Qur’an were killed. Uthman (644-656), the fourth orthodox Caliph,being afraid to lose everything, called his people, especially those who could remembersome verses for the editing. That was the first edition of the Qur’an. Copies were editedand sent to some prominent places such as Makka, Basra and Damascus.Nevertheless, how could we understand the contradictions -some verses are abrogated bysome others- found in the Qur’an with the teaching of divine origin of the Qur’an? Muslimtheologians responded in this way: As the very Word of God, it is said that Muhammadwould not change the Qur’an deliberately on his own authority; he did not change or omitanything in the Qur’an perhaps because of his forgetfulness. But God does initiatechanges in the Qur’an. So God initiated some abrogations of some verses.c. Muhammad and his succession“O ye believe! Do your duty to Allah, seek the means of approach unto Him, and strive inhis Cause: that ye may prosper.” (S.5:35)“And the servants of Allah Most gracious are who walk on the earth in humility, and whenthe ignorant address them, they say, peace.” (S.25:63)It is neither proper nor fitting -it is even an insult- to call the Muslims, Muhammadansbecause they are not followers of Muhammad but Servants of Allah. Though Muslimshighly respect Muhammad -he is part of the Shahada (Islamic profession of faith), they donot worship him; he is not God. Only God should be worshiped. However, many scholars,especially in the Middle Ages, made the mistake of calling them, Muhammadans. Ibelieve, this happened out of ignorance of the true Islamic doctrine or out of hatred thatnon-Muslims had towards them. The name “Muslims” goes in line with the Islamic doctrinein toto and gives respect due to them. Such lapses need to be corrected both for properappreciation of Islam and for sincere interreligious dialogue. “Muhammad is no more thana messenger: many were messengers that passed away before him. If he died or wereslain, will ye then turn back on your heels? If any did turn back on his heels, not the leastharm will he do Allah; but Allah will swiftly reward those who serve him with gratitude” (s.3:144). “Say: o men! I am sent unto you all, as the messenger of Allah, to whom belongedthe dominion of the heavens and the earth: there is no god but He that gave both life anddeath. So believe in Allah and his messenger, the unlettered prophet, who believeth inFrederic N. Mvumbi,OP Page 33 of 85
- Page 1 and 2: ISLAM FOR BEGINNERSA Handout for te
- Page 3: 2. Islam, known and unknownWhat is
- Page 6 and 7: ut also a cause of unity of all the
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- Page 10 and 11: outlined in the preceding paragraph
- Page 12 and 13: LESSON 4A BRIEF HISTORY OF ISLAM1.
- Page 14 and 15: 1.2 Religious Context1. Arabian Tra
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- Page 18 and 19: captured many animals, including tw
- Page 20 and 21: Muhammad claimed to have received h
- Page 22 and 23: -In case of war with anybody all pa
- Page 24 and 25: -The Jews must bear their own expen
- Page 26 and 27: Summary 5 and 6Muhammad was a Makka
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- Page 30 and 31: “Say. Shall we call on others bes
- Page 34 and 35: Allah and his words: follow him tha
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- Page 38 and 39: and told us to shroud her in it.”
- Page 40 and 41: on Friday (the day of assembly), ha
- Page 42 and 43: LESSON 9SHARI`A, ISLAMIC LAWThere a
- Page 44 and 45: The primary sources of Shar`iaMusli
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- Page 50 and 51: Even among Muslims, Shar`ia a law i
- Page 52 and 53: We wonder whether Shari'a has ever
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- Page 56 and 57: e a great mistake if Christians now
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- Page 66 and 67: Al-FATIHAIt is asserted that chrono
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suitable gift, the wealthy accordin
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Although we admit that we can have