The fundamental difference between Sunni and Shi`i Islam is their institutions forleadership, the imamate and the caliphate. For the Shi`i Islam the imam is not justa political successor (caliph) of the prophet Muhammad but the religio-politicalleader of the community. Though not a prophet..., Shi`i belief came to regard theimam as religiously inspired, perfect and sinless. 34Consequently, when the Shi`ite leader is appointed -not elected- he has the right to guidethe community, promulgates its laws, interpret the Qur’an, and narrate the Hadith througha divine inspiration handed down to him from his ancestors through a direct lineage fromMuhammad to `Ali. 35 The Shi`i imam is more or less a super human being if not a godbecause he decides on what is right or wrong for the`Umma. He is the incarnation ofAllah’s will.On the contrary, Sunni Islam came to place religious authority for interpreting Islam in theconsensus (ijma`) of the `ulama who represented the collective judgment of thecommunity. 36 The `Ulama are the collective mind of the community. `Ijma is countedamong the major sources of Islam. For Goldzher, `ijma is the agreement of the people(those who have a right, in virtue of knowledge, to form a judgment of their own) after thedeath of Muhammad, in any age, on any matter of the faith. 37 These scholars, therefore,decide on people’s way of life and conduct. Yet Baruti Muhammad D.S. Kamau points outthat, in the course of Muslim history the institution of the caliphate underwent manyinternal commotions until the religious function of the caliphah was taken over by the piousand learned individual ulama who declared themselves the sole interpreters of the law,leaving the caliphah with the responsibility of executing the law as they understood it. Astime went on, some individual scholars became so trustworthy and credible that theybecame sources and, therefore, provided solutions to the matters arising. This kind ofstratagem gave rise to Ijtihad, which means the application of one’s self reason to theutmost degree for the attainment of an object or for the solution of a problem. This is used34 Ibid.,p. 248.35 .Cf. Baruti Mhammad D.S Kamau, A concise historical account of Sunnism, Shi`i, and Sufism note to the critics ofof the Tijaniyyah, 30 September 1991.36 .John Exposito, op.cit., p.248.37 .Goldzher, `ijma in The Encyclopaedia of Islam (Leiden: Brill, 1997).Frederic N. Mvumbi,OP Page 74 of 85
technically for the building the self and equipping it to form a person opinion. Such opinionwhen it is so convincing turns into a law. This is done by applying analogy to the Qur’anand Sunna. 38This situation was made popular especially after the decadence of the Abbasid Empire inthe middle of the 13 th century: Caliphates, Dynasties and Emirates began and grew,appeared and disappeared until the creation of Muslim States which exist this time. Thus,with the principle of Ijtihad, the decrees and judgments promulgated by a person of greatesteem and integrity according to some parameters of a particular group of Muslims will beobeyed. Zafar Bangash said:A person is thrust into a position of leadership both by circumstances as well as byhis ability to motivate and lead others towards the realization of a particular goal.When a group of people accepts this vision, it creates a movement for change. Theleader, however, must first articulate the vision and demonstrate the ability to turn itinto action by aligning performance with vision to create a climate of success for therealization of the stated goal. 39A person will emerge sometimes from nowhere; he will impose his rule and his vision andif he gets some disciples, novices and students, adherents and believers, helpers andmissionaries, satellites and devotees, he automatically becomes a leader: this is what weencounter in some groups of reformists, fundamentalists and extremists. It happens in thisway when leadership is in a vacuum, and that a person arises and makes somepronouncements, which find a fertile land. Will the case of Osama Bin Laden fall into thisline?Hence, in order to appreciate better today’s Islam, we have to consider the two realities ofgoverning the Umma since they prevail not only in the Middle East and in Islamic Statesbut also wherever Islam is rooted and grows.38 .Idem, Ijtihad in The Encyclopedia of Islam (Leiden: Brill, 1995).39 .Cf. WWW (Internet) on Leadership. Zafar Bangash, the concepts of leader and leadership in Islam.Frederic N. Mvumbi,OP Page 75 of 85
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ISLAM FOR BEGINNERSA Handout for te
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2. Islam, known and unknownWhat is
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ut also a cause of unity of all the
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ja⎺far said that he had, the Negu
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LESSON 4A BRIEF HISTORY OF ISLAM1.
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1.2 Religious Context1. Arabian Tra
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Summary 3Islam is a historical even
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captured many animals, including tw
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