In reviewing the ayats that mention the concept hudah (guidance) we discover that theemphasis on the Qur’an as the Book of guidance, is more significant. Talking about the 9 thmonth of the Muslim calendar, the Our’an says: Ramadan is the month in which was sentdown the Our’an, as a guide to mankind, also clear signs for guidance and judgmentbetween right and wrong. (2,185)Many other suras, such as 31,3; 6,71; 87,3; 92,12 arrive at the same cross road.However, as long as the Our’an is the very Word of Allah, according to Muslims, and thatAllah is his author, we do not see how both would be separated. Therefore what we haveexpressed stands for Allah as well as for the Book. We could say Allah leads the worldthrough the Qur’an. From what comes out of the above, leadership belongs to Allah or tothe Our’an. Now, what is the place of Muhammad in the leadership of the Umma?3. MUHAMMAD, THE LEADER OF THE UMMAThough the Qur’an is not the handiwork of Muhammad, it has strong link with himespecially as it was revealed to him. Ahmad Deedat, once responding to some journalistsdeclared that if Muhammad was the author of the holy Qur’an, then he would not havefailed to include in it with Maryam the Mother of Jesus, his own mother-Amina, his dearwife-Khadija, or his beloved daughter Fatima. But no! no! This can never be.Nevertheless, what the Qur’an and the Hadith say about Muhammad reminds us of hisgreat role in the Umma. He is considered as the model of all the believers: “You haveindeed in the Apostle of God a beautiful pattern of conduct for any one whose hope is inGod and the final day, and who engages much in the praise of God.” (Q.33,21); and “youstand on an exalted standard of character” (Q.68,4) He is the worthy example to befollowed, to be imitated.In addition, the Muslim creed -La ilaha ill-allah, Muhammad ar-rasul llah- shows that it isnot sufficient to believe in the oneness of God in order to be saved but also toacknowledge that Muhammad is the Messenger sent by Allah. Both propositions areinseparable. Sahih Bukhari relates: Narrated Abu Huraira: Allah’s Messenger said, by himin whose hands my life is, none of you will have faith till he loves me more than his fatherand his children and all mankind. 2828 .Sahih al-Bukhari on the book of Belief.Frederic N. Mvumbi,OP Page 70 of 85
He continued insisting on the love of Muhammad as one of the delights of faith:Narrated Anas: The prophet said, Whoever possesses the following three qualitieswill have the sweetness of faith: the one to whom Allah and his Messenger becomedearer than anything else, who loves a person and he loves him only for Allah’ssake, who hates to revert to atheism as he hates to be thrown into fire. 29Furthermore, Aisha summarized everything in this way:His daily life was a true picture of the teachings of the Qur’an. Thus a Muslim has adouble guide-the holy Qur’an tells how he must live; and the prophet’s life is aperfect example of living. 30These references are enough to conclude that during Muhammad’s lifetime, he was theonly leader of the Umma. The Qur’an explicitly declares that he was sent to bringhumanity out of darkness into light (Q.65,11), Allah commands obedience to him (Q.4,59;8.20;64,12). Now his presence and his guidance is seen through his sayings, actionsand silences compiled in some collections like Sahih Bukhari and Sahih Muslim. Manystories of the sira of the prophet confirm his leadership. At least, during his time,Muhammad was the only leader of the Muslim community; he was the must excellent inmorals, politics, in all the aspects of human life. But what happened after his death?4. LEADERSHIP DURING THE PERIOD OF THE ORTHODOX CALIPHSWhen Muhammad was alive, he was de facto the only authority who could guide thepeople concerning the matters, which were not discoursed in the Qur’`an. But when hedied, the community was in need of being guided again by some people who couldinterpret the Qur’an and find solution to the matters arising. Early, there are four electedCaliphs ( Abu Bkr, `Umar bin al-Khattab, `Uthman bin Affan and `Ali bin Abu Talib); theseare remembered as the rightly guided Caliphs. They are called Caliphs because theysucceeded the prophet since prophethood ends with Muhammad. The period of Rashidunin which they lived is estimated as the best period in Islam. The four, one after the other,were elected to be the leader of the Umma. Bukhari calls them companions of theprophet because they lived with him and complied with him; he praises their merits in29 Ibid.30 .Al-Haj F. R. Hakeem, Life of Muhammad (London:Oxford University Press, 1961), p. 42.Frederic N. Mvumbi,OP Page 71 of 85
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ISLAM FOR BEGINNERSA Handout for te
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2. Islam, known and unknownWhat is
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ut also a cause of unity of all the
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LESSON 4A BRIEF HISTORY OF ISLAM1.
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1.2 Religious Context1. Arabian Tra
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Summary 3Islam is a historical even
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captured many animals, including tw
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