ut also a cause of unity of all the parts that constituted the people in Medina becauseeverybody, Emigrants or Madinans, fought as one man. Thanks to war that was initiatedby Muhammad, their internal and external differences were forgotten; unity of the partiescame out of it. However, as time went on, raids were done not for material interest but forreligious interest, for God as we read in Sura 8:39: “ And fight them until persecution is nomore, and religion is all for Allah. But if they cease, then lo! Allah is seer of what they do”.Violence was well established in religion.Supposedly that Muslims of the first hour fought for God, he first internal divisions(Sunnism, Shi’ism and Kharijism) were the result of a civil war which was not far fromGod’s command to fight whoever does not submit to his will. Anyway, Islam establishedits power throughout the whole world through war. From 670 to 682, the Maghreb wasconquered, in 711, Spain was under fire of Islam…Maybe Islam came down to Africawithout war but introduced war wherever Muslims settled.Moreover, through the media, we hear or see nowadays that Muslims in the name of Allahor of their religion have performed numerous acts of violence, such as killings and cuttingsof hands. By God’s command, many of our brothers and sisters have been killed andsome have left their homes; some have been massacred, tortured and inflicted uponimprisonment and humiliation. All these are more or less true but Islam is not only that; itis obviously more than this. We surely find violence, sometimes in a high level, but warand violence are neither pillars of Islam which are five and accepted all over the world norarticles of Muslim faith which are six in the entire Islamic community. Islam is more thanthis. I believe that, scientifically speaking, Islam cannot be defined as war and violencethough these are part of it. Violence could be understood as means of Islam in historyand deviations of some Muslims today; but not as its essence because whether we believeor not, God is the essence of Islam. It is clear that if Muslims fight, it is because of Allah.When Islam is defined as violence, it proves that some persons (Christians) have a narrowview, which leads to an irrational rejection of whatever originates from Islam. Countlessconclusions can be drawn from such view: Allah is not God, anything good can come fromthe Qur’an? There is neither truth nor inspiration in Islam, Muhammad is just an impostorand Muslims are outsiders, enemies, they cannot be saved… A narrow minded persondoes not define Islam at all but Islamism or Islamic fundamentalism or extremism. Suchperson could read the Qur’an save for underlining verses that are in contradiction with theFrederic N. Mvumbi,OP Page 6 of 85
Christian doctrine. He will disregard the great themes of the Qur’an like the justice,oneness, mercy and power of God, Prophethood, the last judgment, and the limits ofhuman beings…2. Others represent a too wide viewThe concept “wide”, here, does not refer to a view that is open to other views or acceptsother images of a reality (that would be very interesting) but to lack of personal opinionabout the existing reality, lack of realism. Thus a person having a too wide view issomebody who, after going through the history of religions and reading some Muslim andChristian writings, will not only make any distinction between Islam and Christianity but willneglect all their differences. He will quickly say that both are religions and we can belongto wherever we find ourselves. He wouldn’t talk about two different religions.As a matter of fact, this attitude is neither novel nor original as some of us may assume,for this was exactly the approach of the Negus, King of Abyssinia during the time ofMuhammad. Let us recall to mind the context and Negus’ approach of the two great livingfaiths in his encounter with Muhammad’s companions. When Muhammad saw theaffliction of his first converts, he sent many of them to Abyssinia so that they will escapepersecutions from the Quraysh and avoid apostasy. They were around eighty-three menapart from women and the children they took and those who were born there. Despitetheir belonging to different religions –the king wasn’t aware of- the encounter was withoutfear and suspicion because the King gave them a very warm welcome in his palace andthe emigrants really found protection and justice in the kingdom. Nevertheless, theQuraysh who decided to wipe out all the Muslims followed the emigrants to Abyssinia butfailed to get them from the King. Then later on the king sent for the emigrants, for hewanted to learn from their religion. Ibn Ishaq reports: “Then he summoned the apostle’scompanions, and when his messenger came they gathered together, saying one toanother, ‘what will you say to the man when you come to him?’ They said, ‘we shall saywhat we know and what our prophet commanded us, …He asked them what was thereligion for which they had forsaken their people, without entering into his religion or theother. Jafar b. Abu Talib answered, O king, we were an uncivilized people, worshipingidols…Thus we were until God sent us an apostle whose lineage, truth, trustworthiness,and clemency we know. He summoned us to acknowledge God’s unity and worshiphim…The Negus asked if they had with them anything, which had come from God. WhenFrederic N. Mvumbi,OP Page 7 of 85
- Page 1 and 2: ISLAM FOR BEGINNERSA Handout for te
- Page 3: 2. Islam, known and unknownWhat is
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- Page 12 and 13: LESSON 4A BRIEF HISTORY OF ISLAM1.
- Page 14 and 15: 1.2 Religious Context1. Arabian Tra
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- Page 18 and 19: captured many animals, including tw
- Page 20 and 21: Muhammad claimed to have received h
- Page 22 and 23: -In case of war with anybody all pa
- Page 24 and 25: -The Jews must bear their own expen
- Page 26 and 27: Summary 5 and 6Muhammad was a Makka
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- Page 30 and 31: “Say. Shall we call on others bes
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- Page 34 and 35: Allah and his words: follow him tha
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- Page 38 and 39: and told us to shroud her in it.”
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- Page 42 and 43: LESSON 9SHARI`A, ISLAMIC LAWThere a
- Page 44 and 45: The primary sources of Shar`iaMusli
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e a great mistake if Christians now
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*The unbeliever is also marked with
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LESSON 11LEADERSHIP IN ISLAMWe must
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1. LEADERSHIP, QUID?Since all cultu
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commands and laws; 21 they are, ind
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Al-FATIHAIt is asserted that chrono
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The sura begins with three huruf (l
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In reviewing the ayats that mention
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terms such as God loves them, belie
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The fundamental difference between
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The two theories are also present i
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application and groups debating its
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very prominent and successful in Af
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suitable gift, the wealthy accordin
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Although we admit that we can have