<strong>Pas<strong>to</strong>ral</strong> <strong>Plan</strong> <strong>for</strong> <strong>Hispanic</strong> <strong>Ministry</strong> / <strong>From</strong> <strong>Guests</strong> <strong>to</strong> <strong>Hosts</strong>Part IIh For m at i o n (Lu k e 9:10)He <strong>to</strong>ok them and withdrew in private <strong>to</strong> a <strong>to</strong>wn calledBethsaida. The crowds, meanwhile, learned of this and followedhim. He received them and spoke <strong>to</strong> them about the kingdom ofGod, and healed those who needed <strong>to</strong> be cured.Formation in discipleship finds its starting point in atrans<strong>for</strong>ming hospitality, modeled by Jesus. Formation is firstand <strong>for</strong>emost about hospitality and welcome, while teachingabout the kingdom of God. The itinerant nature of thiscrowd allows us <strong>to</strong> view the migrating peoples of the Archdioceseof Seattle in a new light. The parish, as a visiblesign of the Living Jesus, becomes a place of welcoming andhospitality, a place where everyone, including immigrants,can find a home away from home in their faith journey. “Formation”in this sense means “learning how <strong>to</strong> be hospitable.”Fostering the necessary communication and cultural skillsamong our priests, deacons, religious, seminarians, and layparish staffs allows us <strong>to</strong> relate and minister effectively <strong>to</strong> the<strong>Hispanic</strong> community and other cultural groups in a spirit ofwelcoming. Hospitality also includes the adaptation or inculturationof those programs and ministries that fall underthis area so that the people can learn about the kingdom ofGod. Core value: a trans<strong>for</strong>ming hospitality as essential <strong>to</strong>embrace our human cultural, ethnic and racial diversity as agift from God.h Sol i d a r i t y (Lu k e 9:12-13a)As the day was drawing <strong>to</strong> a close, the Twelve approachedJesus and said, “Dismiss the crowd so that they can go <strong>to</strong>the surrounding villages and farms and find lodging and provisions;<strong>for</strong> we are in a deserted place here.” He said <strong>to</strong> them,“Give them some food yourselves.”It is easy <strong>to</strong> understand why the Twelve Apostles askedJesus <strong>to</strong> send the people away; they simply did not have theresources <strong>to</strong> feed the enormous crowd who was far away fromhome. That is what they thought, until Jesus challenged theirnotions and perceptions about meeting people’s needs. Withoutdoubt, our local Church, <strong>to</strong>o, finds itself challenged inmany ways by a growing <strong>Hispanic</strong> population and their particulararray of ministerial needs and aspirations. “Solidarity” inthis sense means, that “we exercise compassion” as we listenand engage in advocacy and outreach ef<strong>for</strong>ts. Sharing the giftsGod has given <strong>to</strong> us, as individuals and as a community, <strong>to</strong>help provide <strong>for</strong> the spiritual and temporal needs and aspirationsof the <strong>Hispanic</strong> community. There<strong>for</strong>e, we are called <strong>to</strong>be with and among them, reaching out <strong>to</strong> them on their faithjourney, no matter how long they are with us, a month, a year,or a lifetime. Core value: a compassionate solidarity thatcalls us <strong>to</strong> model Jesus’ unconditional love <strong>for</strong> one another.h Com m u n i o n in Mission (Lu k e 9:13b)They replied, “Five loaves and two fish are all we have.”Jesus’ attitude of compassion prompts an invitation <strong>to</strong>share the gifts <strong>for</strong> the good of all. The sharing of gifts, talentsand resources <strong>for</strong> the well-being of all is central <strong>to</strong> creatingand nurturing community. A Future Full of Hope calls “<strong>for</strong>greater equity of resources among parishes, including the consolidation,centralization and sharing of resources: spiritual, humanand financial.” “Communion in mission” in this sense means“looking out <strong>for</strong> the well-being of the whole community.” Itincludes sharing resources, collaboration and coordinationof pas<strong>to</strong>ral ef<strong>for</strong>ts, leadership development, stewardship andthe ecclesial integration of the <strong>Hispanic</strong> community as ourbrothers and sisters, who also have their own gifts, talentsand treasure <strong>to</strong> share <strong>for</strong> the common good. Core value: ashared leadership that nurtures and brings each person’sgifts, talents, and resources <strong>for</strong> the common good.h Lit u r g y & Pr ay e r Li f e (Lu k e 9:16-17)Then taking the five loaves and the two fish, and looking up <strong>to</strong>heaven, he said the blessing over them, broke them, and gavethem <strong>to</strong> the disciples <strong>to</strong> set be<strong>for</strong>e the crowd. They all ate andwere satisfied. And when the lef<strong>to</strong>ver fragments were picked up,they filled twelve wicker baskets.Jesus takes the fruits of our faith-filled generosity andblesses what little is at hand <strong>for</strong> the well-being of everyone.Resources in the image of the Eucharist are made availableas an offering <strong>to</strong> build community and strengthen the unityof the Body of Christ <strong>to</strong> achieve ecclesial integration in aspirit of gratitude. A Future Full of Hope clarifies that “theEucharist <strong>for</strong>ms the community and places it at the service ofpeople.” “Liturgy & Prayer Life” in this sense means that “ourparishes continue <strong>to</strong> trust in the power of generosity nurturedby the Sign of Unity, the Bond of Love: the Eucharist.”For we believe that all good things come from God. Corevalue: an ecclesial integration in which all Catholics allow10
Part II — <strong>Pas<strong>to</strong>ral</strong>-Theological Reflection: A Trans<strong>for</strong>ming Hospitality / <strong>From</strong> <strong>Guests</strong> <strong>to</strong> <strong>Hosts</strong>the Holy Spirit <strong>to</strong> fashion them in<strong>to</strong> a new people throughthe Eucharist.Envisioning <strong>Hispanic</strong> <strong>Ministry</strong> Through theLenses of Trans<strong>for</strong>ming HospitalityHow would the Archdiocese of Seattle look in the futureif a vision of a trans<strong>for</strong>ming hospitality is implemented faithfully?We see more priests, religious men and women, deaconsand lay ecclesial ministers feeling com<strong>for</strong>table and prepared<strong>to</strong> minister among <strong>Hispanic</strong>s in their own religious, culturaland linguistic context. We see a growth in the number of<strong>Hispanic</strong>s saying yes <strong>to</strong> the call <strong>to</strong> become priests, religiousmen and women, deacons and lay ecclesial ministers in serviceof all Catholics in the Archdiocese.We see <strong>Hispanic</strong> youth and young adults, both U.S. bornand <strong>for</strong>eign born being welcomed and feeling at home in parisheswhere they can gather by themselves and with others,and we see them being involved in archdiocesan programsand activities where they feel unders<strong>to</strong>od and supported.We see more <strong>Hispanic</strong> children and young people benefitingfrom the gift of a Catholic education which they canaccess thanks <strong>to</strong> appropriate financial support, and we seethem participating in faith <strong>for</strong>mation programs that takein<strong>to</strong> account their lived experience.We see many <strong>Hispanic</strong> adults participating in high quality<strong>for</strong>mation programs, maturing in faith, developing skillsand becoming stronger leaders within the <strong>Hispanic</strong> communityand in the parishes as a whole.We see <strong>Hispanic</strong>s and other Catholics being empoweredby the Gospel values and Catholic social teaching, learningand working <strong>to</strong>gether <strong>for</strong> justice and committed <strong>to</strong> advocateon behalf of the immigrant, the unborn and the vulnerable.We see more <strong>Hispanic</strong>s contributing generously theirtime, talent and treasure, and developing a stronger sense ofownership as they sit at the table where decisions are madein their parish communities and in the local church.We see many more <strong>Hispanic</strong>s celebrating their faiththrough the Sacraments in parishes across the Archdiocese;we see them living a prayerful life as they practice their religiousand cultural traditions, inculturated by the Scripturesand a sound catechesis.We see <strong>Hispanic</strong>s in great numbers actively participatingin archdiocesan liturgies, conferences and projects that takein<strong>to</strong> account their language and cultural traditions, as wellas those of other immigrant communities that bring new lifeand unique gifts <strong>to</strong> the local church.Part II11