We emphasize that this is a humble, small-scale work on our part, with the intention tofacilitate the reading of the Qur’an for young Muslims and to increase their interaction withit. We do not claim that this is all that can be said on the topic. No doubt there are thosewho are more knowledgeable in the interpretation of the meanings of the Qur’an; however,there should also be those who try to relate the meanings of the Surahs with one another andunderstand Allah’s (SWT) purpose in them, since the Qur’an has endless depth.After this brief introduction, let us explore together the Surahs of surrender and submissionto Allah (SWT).= Surat Al-Ahzab (The allied parties) =Surrendering to Allah in difficult situations:This Surah is, by the way, one of the best Surahs in the Qur’an to portray the differentdifficult situations that people may go through. The incident of Al-Ahzab (which is alsocalled the Conquest of the Trench) was itself a very difficult situation. Allah (SWT) sayswhat can be translated as, “When they came upon you from above you and from belowyou, and when the eyes grew wild and the hearts reached the throats, and you wereharboring doubts about Allah. There, the believers were tried and shaken with amighty shaking.” (TMQ, 33:10-11).Through all of the ayahs, the Surah focuses on obedience to Allah (SWT), surrender andsubmission to Him in these situations.Social situations:Further on, another difficult situation is mentioned, which is that of Zaid’s divorce fromZaynab bint Jahsh (RA) and the Prophet’s (SAWS) subsequent marriage to her: “So whenZaid had accomplished his desire from her (i.e. divorced her), We gave her to you inmarriage…” (TMQ, 33:37).After that comes the prohibition of adoption and the abolition of this custom that was soingrained in the Arab spirit. Allah (SWT) says what can be translated as, “Call them(adopted sons) by (the names of) their fathers…” (TMQ, 33:5). This decree began withthe Prophet (SAWS) when his adoption of Zaid became null and Zaid’s name returned to Zaidibn Haritha rather than Zaid ibn Muhammad. This was quite embarrassing for both Zaid(RA) and the Prophet (SAWS). The ayah, therefore, comments upon this situation in what canbe translated as, “There is no blame on the Prophet (SAWS) in that which Allah hasmade legal for him.” (TMQ, 33:38).Another difficult situation is presented: the Prophet’s (SAWS) wives who ask for moremoney. This is not greed or a desire for luxury on their part, but because the economicsituation during their time was extremely hard. However, Allah (SWT) wished to test themwith a challenging ordeal because they were the Mothers of the believers. Allah (SWT) sayswhat can be translated as, “O Prophet (Muhammad SAWS)! Say to your wives: “If youdesire the life of this world, and its glitter, then come! I will make a provision for youand set you free in a handsome manner (divorce). “But if you desire Allah and His
Messenger, and the home of the Hereafter, then verily, Allah has prepared for Al-Muhsinat (good-doers) amongst you an enormous reward.”“ (TMQ, 33:28-29)Your Hijab is the symbol of your ultimate surrenderHence, we see that the Surah includes many difficult and/or embarrassing situations that theMuslim may experience. It brings us to a situation that is enormously difficult for womenbut, at the same time, tests the degree to which they will surrender to Allah’s (SWT)commands – the hijab. Allah (SWT) says what can be translated as, “O Prophet! Tell yourwives and your daughters and the women of the believers to draw their cloaks closeround them when they go abroad” (TMQ, 33:59)This ayah, along with the 31 st ayah of Surat An-Nur, mentions meticulously the details of aMuslim woman’s hijab. In Surat An-Nur, the details of how to cover the upper body areclarified: “…and to draw their veils over their bosoms…” In Surat Al-Ahzab, the ayahdiscusses the coverings of the lower part of the body: “… cast their outer garments overtheir persons (when abroad)…” Will you, O Muslim sister, surrender to Allah (SWT) andaccept His command of the hijab? Or will you be among those who say, I am not yetconvinced of the concept of hijab…Surrender without hesitationIf someone still insists upon not carrying out the orders of Allah (SWT) until he understandsthe wisdom behind them, then read what this important ayah says about the concept ofsubmitting surrender to Allah (SWT). Allah (SWT) says what can be translated as, “It is notfor a believer, man or woman, when Allah and His Messenger have decreed a matterthat they should have any option in their decision.” (TMQ, 33:36)So it is inadmissible for anyone to protest and refuse any command given by Allah (SWT)and say that he needs to be convinced first of the concept behind this command. Young menand women, surrender to Allah (SWT), for the ayahs in the Qur’an, throughout 20 of itschapters, have made clear the wisdom of Allah (SWT) and His plan for His creations and thewonder in the laws He has placed (which proves that our religion does not ask that peoplefollow blindly nor does it disable minds from thinking on their own). It is high time yousurrender.It’s as if the meaning is that Allah (SWT) wants from us to worship Him through two kinds ofcommands. On the one hand, those whose reason and wisdom are known and clear, such asthe prohibition of meat not slaughtered and alcohol, which the Muslim fulfillswholeheartedly and strengthens his faith in Allah’s (SWT) prudence in His laws. On the otherhand, those whose reasons are not mentioned but Allah (SWT) wishes us to fulfill themwhether or not we understand the wisdom behind them. This is so that He may test ourunconditional and unwavering submission to Him.Obedience of Allah in the SurahSince the core idea of the Surah is obedience to Allah (SWT) and surrender to His orders, wesee that the word “obedience” is mentioned in the Surah seven times and honesty with Allah(SWT) is mentioned eight times. Not only that, but the very first ayah in the Surah orders theProphet (SAWS) to be sincerely and wholeheartedly obedient to Allah (SWT) and no one else.
- Page 8 and 9: (TMQ, 48:30). Even in the creation
- Page 12 and 13: voice. Verily, the harshest of all
- Page 14: Finally, I would like to ask you th
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- Page 21 and 22: Do you see how the surrender to All
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- Page 25 and 26: know who will accept and follow gui
- Page 27 and 28: translated as, “he said, “O my
- Page 29 and 30: Thus he repented and turned back to
- Page 31 and 32: There is an Ayah in Surat “Al-Nah
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- Page 35 and 36: When Firaawn threatened to kill Mus
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- Page 43 and 44: The aim of these Surahs is to make
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- Page 47 and 48: “When Jesus came with clear signs
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- Page 51 and 52: Surat Muhammad, Surat Al-Fath (Conq
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- Page 57 and 58: As we have mentioned, this Surah is
- Page 59 and 60: It is noticed that good conduct has
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- Page 63 and 64: Allah says what can be translated a
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learning the Qur’an by heart, att
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cause it to grow, or are We the Cau
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“Then, in their wake, We followed
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Would you choose excessive material
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Women’s role in “Belonging”:A
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what you do” (TMQ, 58:3) - “…
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sacrifice dearly for the sake of th
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to you as emigrants, examine them;
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said: "We are Allâh’s helpers" (
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Their leader, Abdullah Ibn-Ubai Ibn
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Surat At-Tahreem (Divorce)= The Rol
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Surat Al-Qalam (The Pen), or Nun= M
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The Surah starts with the divine du
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Why can’t you be like them? Why d
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In Surat Al-Muddathir, on the other
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Surahs of the Thirtieth PartConclus
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man in the best form and shape. It
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− The importance of team-work,